ÅëÇÕ°Ë»ö
¾ÆÀ̵𠠠 ºñ¹Ð¹øÈ£
   ÀÚµ¿·Î±×ÀÎ     
  ÇöÀç ÃÑ 111¸í Á¢¼ÓÁßÀÔ´Ï´Ù. (ȸ¿ø 0 ¸í / ¼Õ´Ô 111 ¸í)     ÃֽŰԽñ۠   ¼º°æ°Ë»ö   
»õ·Î¿î ±âµ¶±³ ¿îµ¿
¿ù·ÊÆ÷·³
±âȹ°­ÁÂ
¿¬±¸¼Ò È°µ¿


  ¹æ¹®°´ Á¢¼ÓÇöȲ
¿À´Ã 710
¾îÁ¦ 812
ÃÖ´ë 10,145
Àüü 3,486,262


    Á¦ ¸ñ : ½ºÆþ, "½ºÆ¼ºì ȣŷ°ú À¯½Å·Ð/ÀΰݽÅÀÇ Á×À½" (ÀÛÀººÒ²É´Ô ¿ª)    
  ±Û¾´ÀÌ : °ü¸®ÀÚ ³¯ Â¥ : 10-10-11 15:04 Á¶È¸(2881)
   Æ®·¢¹é ÁÖ¼Ò : http://freeview.mireene.co.kr/bbs/tb.php/b001/526 




 
 
2010³â 10¿ù7ÀÏ ¸ñ¿äÀÏ
 

½ºÆ¼ºì ȣŷ°ú À¯½Å·ÐÀÇ Á×À½
 
 
Á¸ ½©ºñ ½ºÆþ ÁöÀ½ / ÀÛÀººÒ²É´Ô ¹ø¿ª
 
 
 
¾Æ¸¶µµ ±Ý¼¼±â¿¡ °¡Àå Àß ¾Ë·ÁÁö°í ÀÐÈ÷´Â °úÇÏÀÚÀÎ ½ºÆ¼ºì ȣŷÀº ½ºÅÄÆ÷µå´ëÇÐÀÇ ·¹¿À³¯µå ¹Ç·Îµð³ëºê¿Í ÇÔ²² ÃÖ±Ù ¡®À§´ëÇÑ ¼³°è¡¯(The Grand Design)À» Æì³Â´Ù. ÀÌ Ã¥Àº ¿ìÁÖÀÇ ±Ù¿øÀ» ¼³¸íÇϱâ À§ÇØ ½ÅÀ» ÀüÁ¦·Î ÇÒ ÇÊ¿ä°¡ ¾ø´Ù´Â ȣŷÀÇ °á·Ð ¶§¹®¿¡ Àü¼¼°è ½Å¹®¿¡ Å©°Ô º¸µµµÇ¾î¿Ô´Ù. ¡®À§´ëÇÑ ¼³°è¡¯´Â ¿µ±¹ ¿Á½ºÆÛµå ´ëÇб³¼öÀÌ¸ç º£½ºÆ®¼¿·¯ ¡®¸¸µé¾îÁø ½Å¡¯(The God Delusion)ÀÇ ÀúÀÚÀ̱⵵ ÇÑ ¸®Ã³µå µµÅ²½º¿Í °°Àº ÀαâÀÖ´Â ¹«½Å·Ð ÀúÀڵ鿡 ÀÇÇؼ­ Å©°Ô ȯ¿µÀ» ¹Þ¾Ò´Ù. µµÅ²½º´Â ȣŷÀÇ Ã¥À» ¡®ÀÚ¿¬ ¾È¿¡¼­ »ì°í ÀÖ´Â »ý¹°µéÀ» À§ÇÑ °ÍÀÌ ¾Æ´Ï¶ó ¹Ù·Î ÀÚ¿¬ÀÇ ¹ÙÅÁÀ» À§ÇÑ ÁøÈ­·Ð¡¯ÀÌ¶ó ¹¦»çÇß´Ù.
 
±×°ÍÀº ¹ÙƼĭ ·Î¸¶ ±³È²Ã»°ú ĵÅͺ£¸® ¿µ±¹±¹±³ ÃѺ»»êÀ̳ª ´Ù¾çÇÑ ±Ùº»ÁÖÀÇ ´ëº¯Àεé°ú °°Àº °ú°ÅÀÇ À¯½Å·Ð ½ÅÀÇ ¿ËÈ£Àڵ鿡 ÀÇÇØ °ø°ÝµÇ¾ú´Ù. ¹ÙƼĭÀÇ Ä«Å縮¹æ¼ÛÀº Å͹«´Ï¾øÀÌ ¾ÆÀüÀμö°ÞÀ¸·Î ±× Ã¥ÀÌ ½ÇÁ¦·Î ÀǵµÀûÀ¸·Î º£³×µñÆ® 16¼¼ÀÇ ¿µ±¹¹æ¹®ÀÏÁ¤ 1ÁÖÀÏÀü¿¡ ÃâÆÇµÈ °ÍÀ¸·Î ¾Ë°í ÀÖ´Ù. ³ª´Â ÃâÆǻ簡 ÃâÆÇ¿¡ À̸£´Â ±ä ¿©Á¤¿¡¼­ ±× Ã¥À» Âø¼öÇϱâ Àü¿¡ ·Î¸¶±³È²ÀÇ ÀÏÁ¤À» °ËÅäÇßÀ» °ÍÀ¸·Î ¾È´Ù. ĵÅͺ£¸®ÀÇ ·Î¿Ï Àª¸®¾öÁî´Â ȣŷÀÇ °á·ÐÀ» º°´Ù¸¥ ³íÆò ¾øÀÌ °£´ÜÈ÷ ³¡³½ °ÍÀ¸·Î ¸¸Á·Çß´Ù. ±Ùº»ÁÖÀÇÀÚµéÀº ȣŷÀÌ ¹«¾ùÀ» ¸»ÇÏ°í ÀÖ´ÂÁö ÀÌÇØÇÏÁöµµ ¸øÇÏ´Â ¼ö¸¹Àº Áõ°Å¸¦ Á¦½ÃÇÏ°í ÀÖ´Ù. ±×µéÀº ´ÜÁö ±×µéÀÌ ±×°ÍÀ» ¹Ý´ëÇÑ´Ù´Â °ÍÀ» ¾Ë°í ÀÖÀ» »ÓÀÌ´Ù. ´ëºÎºÐÀÇ È£Å· ÁöÁöÀÚµé°ú ³ª¾Æ°¡¼­ ±×ÀÇ Á¾±³Àû ºñÆò°¡µéÀº ±× Ã¥À» ÀоÁö ¾Ê¾ÒÀ» »Ó ¾Æ´Ï¶ó ¾ÕÀ¸·Îµµ ÀÐÁö ¾ÊÀ» °ÍÀ̶ó »ý°¢µÈ´Ù.
 
½Å¹®°ú ÇöÇà Á¾±³ ¹æ¼Û¿¡ ÀÌ°°ÀÌ ¿ÀÇØ°¡ ±íÀÌ »Ñ¸®³»¸®°í ÀÖ´Â ±î´ßÀº Á¾±³ÀÎÀ̳ª ÀϹݻç¶÷µéÀÇ ¸¶À½ÀÌ ¾ÆÁ÷µµ ½Å¿¡ ´ëÇÑ À¯½Å·ÐÀû Á¤ÀÇ(ïÒëò)¿¡ ¿À¿°µÇ¾î Àֱ⠶§¹®ÀÌ´Ù. ÀÌ°ÍÀÌ ¹«¾ùÀ» ¶æÇϴ°¡ ÇÏ¸é ½ÅÇÐÀÚµéÀ̳ª ÀÏ¹Ý ½Ã¹ÎµéÀº Çϳª°°ÀÌ ½ÅÀ» ¾ÆÁ÷µµ ¿©ÀüÈ÷ ¼¼°è ¹Û ¿ÜºÎ¿¡ Á¸ÀçÇϸ鼭 ÃÊÀÚ¿¬ÀûÀÎ ÈûÀ» °¡Áö°í ÀÖ´Â ÀÌ·Î ¿©±â°í ÀÖ´Ù´Â °ÍÀÌ´Ù. ÀÌ·± ½ÅÀº ÀÌ°°Àº ÃÊÀÚ¿¬Àû ÈûÀ» »ç¿ëÇÏ¿© ¿ª»ç¿¡ °³ÀÔÇÔÀ¸·Î½á ¾î¶² Ưº°ÇÑ °á¸»¿¡ À̸£µµ·Ï »îÀ» À̲ö´Ù´Â °ÍÀÌ´Ù.
 
±×·¯³ª ÀÌ°°Àº ½Å¿¡ ´ëÇÑ À¯½Å·ÐÀû/ÀΰݽÅÀû ÀÌÇØ´Â Çй®¼¼°è¿¡¼­´Â ÀÌ¹Ì ¿À·¡Àü 19¼¼±â¿¡ »ç¶óÁ³°í, Áö±ÝÀº ±× ȯ¿µ°ú ¸Þ¾Æ¸®¸¸ÀÌ ³²¾Æ¼­ ¼¼°èÀÇ °¢ ±âµ¶±³ ±³È¸´ç, À¯Å±³ ȸ´ç, À̽½¶÷ »ç¿ø µî¿¡¼­ ¿¹¹èÀǽÄÀ̳ª ¼º°¡, ¼³±³³ª ±âµµµéÀ» ÅëÇØ °è¼Ó °­È­µÇ°í ÀÖ´Â ½ÇÁ¤ÀÌ´Ù. À¯½Å·ÐÀû/ÀΰݽÅÀû ½ÅÇÐÀº Àϱ⿹º¸°üÀÌ ÀüÇÏ´Â ¸ÅÀÏÀÇ Àϱ⿹º¸¿Í °°Àº °ÍÀº ¾Æ´Ï´Ù. Àϱ⿹º¸ÀÚ´Â ÀÌ¹Ì 16¼¼±â ÄÚÆ丣´ÏÄí½º ½ÃÀýÀÌ·¡ žçÀÚü°¡ ¸¶Ä¡ ¶ß°í Áö´ÂµíÇÑ È¯»óÀ» ÁÖ´Â °ÍÀº Áö±¸°¡ Çظ¶´Ù žçÀÇ ÁÖÀ§¸¦ µ¹¸é¼­ ±× ÃàÀ» Áß½ÉÀ¸·Î ÀÚÀüÇϱ⠶§¹®ÀÓÀ» ¾Ë°í ÀÖÀ¸¸é¼­ ¸ÅÀÏ ÇØ°¡ ¶ß°í Áö´Â ½Ã°£À» ¾Ë·ÁÁÖ°í ÀÖ´Â °ÍÀÌ´Ù.
 
³ª´Â ½ºÆ¼ºì ȣŷÀÇ Ãֱ٠åÀ», ±×¸®°í ±×ÀÇ Á¾±³Àû ÅëÂûÀ» ȯ¿µÇÑ´Ù. ±î´ßÀº ÀÌ°ÍÀÌ »ç¶÷µéÀÇ À¯½Å·ÐÀû/ÀΰݽÅÀû »ç°íÀÇ ¼ö¸íÀ» ÁÙ¿©ÁÖ¸ç Á¾±³ÀûÀÎ ¼¼°è·Î ÇÏ¿©±Ý ¿ì¸®°¡ ¡®½Å¡¯À̶ó´Â ´Ü¾î¸¦ »ç¿ëÇÒ ¶§ ±×°ÍÀÌ ÀǹÌÇÏ´Â °ÍÀÌ ¹«¾ùÀÎÁö ´Ù½Ã »ý°¢ÇÏ°Ô ÇÏ´Â ¾ö°ÝÇÑ °úÁ¤À» ¹â°Ô ÇØÁֱ⠶§¹®ÀÌ´Ù. ¾î¼¸é ¡®½Å¡¯À̶ó´Â ¿ë¾î ÀÚü°¡ ³Ê¹« ¿À¿°µÇ¾î ¿Ô±â ¶§¹®¿¡ ¿ì¸®´Â °è¼ÓÇؼ­ ±×°ÍÀ» »ç¿ëÇÒ ¼ö ¾øÀ»Áö ¸ð¸¥´Ù. ±×·¯³ª ÃÊ¿ù¼º, ŸÀÚ(öâíº), °í¾çµÈ ÀǽÄ(ëòãÛ)Àº ½ÇÀçÇÏ´Â °ÍÀÌ¸ç ¶ÇÇÑ ÀÌ°°Àº °æÇèÀº ¿ì¸®°¡ ¿ª»çÀûÀ¸·Î ¡®½Å¡¯À̶ó´Â ´Ü¾î·Î ³ªÅ¸³»°íÀÚ Çß´ø ½ÅÀÇ ÀǹÌÀÇ ÇÑ ºÎºÐÀ» Æ÷ÇÔÇÏ°í ÀÖ´Ù°í »ý°¢ÇÑ´Ù. ¿ì¸®´Â ¿ì¸®ÀÇ ¸ðµç ½ÅÀ̶ó´Â °¡¼³µé¿¡µµ ºÒ±¸ÇÏ°í, ¿ì¸®´Â ´ÜÁö Àΰ£ÀÇ ¾ð¾î¸¸À» °¡Áö°í ÀÖÀ¸¸ç ¿ì¸®°¡ ¿ì¸®ÀÇ °¡Àå ±íÀº ¿­¸ÁÀ» ³ªÅ¸³¾ ¶§ »ç¿ëÇÑ °ÍÀº ¹Ù·Î ±× Àΰ£ÀÇ ¾ð¾î¶ó´Â °ÍÀ» ±â¾ïÇÒ ÇÊ¿ä°¡ ÀÖ´Ù.
 
½ºÆ¼ºì ȣŷÀÌ ¸»ÇÏ°í ÀÖ´Â °ÍÀº ¿ì¸®ÀÇ ½ÅÇÐÀû ÀÌÇØ°¡ ¾Æ¹«¸® Á¤±³ÇÏ´Ù ÇÏ´õ¶óµµ, ¿ìÁÖ¸¦ ½ÃÀÛÇÏ°Ô ÇÏ°í ¹ø¹øÈ÷ ±âÀûÀûÀÎ ¹æ¹ýÀ¸·Î ÀϹÝÀûÀ¸·Î ¿ìÁÖÀÇ ÀÏ¿¡, ƯÈ÷ ÀÌ ¼¼»ó ÀÏ¿¡ °£¼·ÇØ¿Â ÃÊÀÚ¿¬ÀûÀÎ Á¸Àç·Î¼­ÀÇ ½ÅÀÇ °³³äÀº ÀÌÁ¦´Â ´õ ÀÌ»ó Á¸ÀçÇÒ ¼ö ¾ø´Ù´Â °ÍÀÌ´Ù. ´ëºÎºÐÀÇ »ç¶÷µéÀÌ ½Å¿¡ ´ëÇÏ¿© »ý°¢ÇÒ ´Ù¸¥ Æò°¡±âÁØÀ» °¡Áö°í ÀÖÁö ¸øÇϱ⠶§¹®¿¡ ±×µéÀº ÀÌ°ÍÀÌ ¹Ù·Î ½ÅÀÇ ½ÇÀ縦 ºÎÁ¤ÇÏ´Â °ÍÀ¸·Î ¹Þ¾ÆµéÀδÙ. ¾î´À ´©°¡ À¯½Å·ÐÀÚ°¡ ¾Æ´Ï¶ó°í Çϸé Àû¾îµµ ¿µ¾î¿¡ µû¸£¸é ±× À¯ÀÏÇÑ ´ë¾ÈÀº ¹«½Å·ÐÀÚ¸¦ ¶æÇÏ°Ô µÈ´Ù.
 
±×·¯³ª À¯½Å·ÐÀ̶õ °ÍÀº ½ÅÀÇ À̸§µµ ¾Æ´Ï¸ç ½ÉÁö¾î´Â ½ÅÀ» ¹Ï´Â »ç¶÷ÀÇ À̸§µµ ¾Æ´Ï´Ù. À¯½Å·Ð/ÀΰݽŷÐÀº ÀÌÁ¦´Â ´õ ÀÌ»ó ¹ÏÀ» ¼ö ¾ø´Â ½Å¿¡ ´ëÇÑ Àΰ£ÀÌ Á¤ÀÇÇÑ ¸íĪÀÌ´Ù. ¹«½Å·ÐÀº ½ÅÀÌ ¾ø´Ù´Â °ÍÀ» ¶æÇÏ´Â °ÍÀÌ ¾Æ´Ï´Ù. ¹«½Å·ÐÀÌ ÀǹÌÇÏ´Â °ÍÀº ½Å¿¡ ´ëÇÑ À¯½Å·ÐÀû/ÀΰݽÅÀû ÀÌÇØ°¡ ´õ ÀÌ»ó ¿ì¸®µé ÀÇ °æÇè ¼¼°è ¾ÈÀ¸·Î µé¾î¿Ã ¼ö ¾ø´Ù´Â °ÍÀÌ´Ù.
 
º¹À½ÁÖÀÇÀÚ ÆÖ ·Î¹öÆ®½¼ÀÌ ÈçÈ÷ ÁÖÀåÇÑ °Íó·³ ½ÅÀº Ç㸮ÄÉÀÎÀÇ Áø·Î¸¦ ¹Ù²ã³õÀ» ¼ö ÀÖÀ»±î. ½ÅÀº ¿ª»ç¿¡ °³ÀÔÇÏ¿© ³ë¿¹Á¦µµ³ª À¯ÅÂÀÎ ´ëÇлì°ú °°Àº ¾ÇÀ» ¸ØÃß°Ô ÇÒ ¼ö Àִ°¡. ½ÅÀº ½ÇÁ¦·Î ÇൿÀ» ÃëÇÏ¿© ÀüÀïÀ̳ª Æí°ß°ú °°Àº °ÍÀ» ¸·À» ¼ö Àִ°¡. ¸¸ÀÏ ½ÅÀÌ ±×·± ÈûÀ» °¡Áö°í ÀÖÀ¸¸é¼­ ±× ÈûÀ» »ç¿ëÇÏÁö ¾Ê´Â´Ù¸é ½ÅÀº ½É¼ú±Ä°í ºÎµµ´öÇÏ´Ù°í ºÐ¸íÇÏ°Ô ¸»ÇÒ ¼ö ¾ø°Ú´Â°¡. ¸¸ÀÏ ½ÅÀÌ ÀÌ°°Àº ÈûÀ» °¡Áö°í ÀÖÁö ¾Ê´Ù¸é ½ÅÀº ¹«±â·ÂÇÑ Á¸Àç°¡ ¾Æ´Ï°Ú´Â°¡. ¾î´À °æ¿ì¿¡³ª ±×·¯ÇÑ ½Å°üÀº Àΰ£ÀÇ °ü³ä¼¼°è¿¡¼­´Â ¾ÆÁÖ ÂªÀº ¼ö¸í¹Û¿¡ º»Á¸ÇÏÁö ¸øÇÒ °ÍÀÌ´Ù. ÀÌµé ½Ç·ÊµéÀÇ ÇϳªÇϳª°¡ º¸¿©ÁÖ´Â °ÍÀº ¿ì¸®°¡ Àΰ£ÀÇ ¸ðµç ÇÑ°è ³Ê¸Ó·Î Àΰ£ÀÇ Çü»ó¼Ó¿¡¼­ ½ÅÀ» âÁ¶ÇÑ °Í¿¡ Áö³ªÁö ¾Ê´Ù´Â °ÍÀÌ ºÐ¸íÇÏ´Ù. ¾î°¼­ ¿ì¸®´Â ÇѰ踦 ¸ð¸£´Â Àΰ£ÀÇ À¯Ã߸¦ µû¶ó ½ÅÀ» »ó»óÇϱ⸦ ¾ÆÁ÷µµ °è¼ÓÇϴ°¡.
 
¾î¼¸é Áø½ÇÀº ¿ì¸®°¡ ÀÌ·± ÇѰ踦 ÃÊ¿ùÇÒ ¼ö ¾ø´Â µ¥ ÀÖ´Â °Í °°´Ù. °ïÃæÀº ¾î¶°Å³ª °ïÃæÀÇ °æÇè°ú ±× ¼¼°è°ü ÀÌ»óÀ¸·Î °áÄÚ »õ¸¦ ¹¦»çÇÒ ¼ö´Â ¾ø´Ù. ¿Ö³ÄÇÏ¸é °ïÃæÀº °ïÃæÀÇ ÇѰ踦 ³Ñ¾î¼³ ¼ö ÀÖ´Â ´É·ÂÀÌ ¾ø±â ¶§¹®ÀÌ´Ù. ¸»Àº ¸»ÀÇ °æÇè°ú ±× ¼¼°è°ü¿¡ ÀÇÁöÇÏ´Â ÀÏ ¿Ü¿¡ ´Þ¸® Àΰ£À» ¹¦»çÇÒ ¼ö ¾ø´Ù. ¸»Àº ¸»ÀÇ ÇѰ踦 ÃÊ¿ùÇÒ ´É·ÂÀÌ ¾ø±â ¶§¹®ÀÌ´Ù. ±×·¯³ª Àΰ£Àº ºñ·Ï Àΰ£ÀÇ °æÇè°ú ±× ¼¼°è°ü¿¡ ÇÑ°è°¡ ÀÖÀ½¿¡µµ ºÒ±¸ÇÏ°í ¾ÆÁ÷µµ ¿ì¸®°¡ ¿¹¹èµå¸®´Â ½ÅÀÌ ÇѰ踦 ¸ð¸£´Â Àΰ£ÀÇ À¯Ã߸¦ µû¶ó ÀÌÇØµÉ ¼ö ÀÖ°í ¶Ç ÀÌÇصǾî¾ß ÇÑ´Ù°í °­º¯ÇÏ°í ÀÖ´Ù. ±×°ÍÀº ¿ì¸® Àΰ£ÀÇ ¼ö¿ë·ÂÀÇ ÇÑ°èÀÌ´Ù.
 
¿ì¸® Àΰ£Àº °Å±â¼­ ÇÑ ¹ß ´õ µÎ·Á¿î ´Ü°è·Î ³ª¾Æ°¡°¡¸¦ °íÁýÇÏ¿©, ½Å¿¡ ´ëÇÑ Á¤ÀǸ¦ ½ÅÁ¶¿Í ±³¸®, ±³Á¶·Î ¹Ù²Ù°í, Áï°¢ÀûÀ¸·Î ÀÌ·± °ü³äµéÀ» Àý´ë¹«¿À·ÐÀ¸·Î µ¡ÀÔÈù´Ù. ÀÌ°ÍÀÌ ¹Ù·Î ¿ì¸®°¡ ³»¸° Á¤ÀÇ(ïÒëò)¸¦ µ¿ÀÇÇÏÁö ¾Ê°Å³ª ¿ì¸®ÀÇ ¼³µæ¿¡ ¼øÁ¾ÇÏ¿© µû¸£´Â À̵éÀ» °³Á¾½ÃÅ°·Á´Â À̵éÀ» ¹ÚÇØÇÏ´Â ÀÌÀ¯ÀÌ´Ù. ÀÌ°°Àº ÀÏÀº Á¾±³ÀûÀÎ Á¦±¹ÁÖÀÇ Çൿµé¿¡ ´Ù¸§ ¾Æ´Ï´Ù. ÀÚÀǽÄÀûÀÎ Àΰ£Àº ¿ì¸®ÀÇ Àΰ£ ÇѰ踦 ¹þ¾î³¯ ¼ö ÀÖ´Ù. ±×·¯³ª ±×°ÍÀº À¯Ãß¿Í ¾Ï½Ã¿¡ ÀÇÇؼ­¸¸ °¡´ÉÇÏ´Ù. ½ÅÀÇ °ü³ä¿¡´Â Àΰ£ Á¤½ÅÀÌ ÀÌÁ¦±îÁö ÀÌÇØÇÒ ¼ö ÀÖ´Â °Í ÀÌ»óÀÇ °ÍÀÌ ÀÖ´Ù. ¿ì¸®´Â ÀÌ°°Àº »ç½ÇÀÌ ¿©·¯ ¼¼±âµ¿¾È ¹àÇôÁ³´ø ¸¸Å­ ÀÌÁ¦´Â ÀÌ°ÍÀ» ´Ù ±ú¿ìÃƾî¾ß ÇÑ´Ù.
 
¹Ù¿ï »çµµÁ¶Â÷µµ ¿ì¸®´Â Áö±Ý ¡°°Å¿ïÀ» ÅëÇÏ¿© Èñ¹ÌÇÏ°Ô¡± º¸°í ÀÖ´Ù°í ¿ì¸®¿¡°Ô °æ°íÇß´Ù. Á¦ 4º¹À½¼­ ¶ÇÇÑ ¡°¼º·ÉÀÌ ¿ì¸®¸¦ ¿ÂÀüÇÑ Áø¸®·Î ÀεµÇÒ °Í¡±ÀÌ¶ó ¸»ÇÏ´Â °Íµµ ³ª¿¡°Ô´Â ¾Æ¹«µµ Áö±ÝÀº ¸ðµç Áø½ÇÀ» ºÙµé°í ÀÖ´Â »ç¶÷Àº ¾ø´Ù´Â °ÍÀ» °¡¸®Å°°í ÀÖ´Â °ÍÀ¸·Î º¸ÀδÙ. ±×·¯³ª ¿ì¸®µéÀÇ °¨»óÀûÀÎ Àΰ£ÀÇ ºÒÈ®½Ç¼º ¼Ó¿¡¼­ ¿ì¸®´Â ¾ÆÁ÷µµ ¡°Àý´ë¹«¿ÀÀÇ ¼º°æ¡±°ú ¡°Àý´ë¹«·ùÀÇ ±³È²¡±¿¡ ´ëÇØ À̾߱âÇÏ°í ÀÖ´Ù. ¸¸ÀÏ ±Ã±ØÀûÀÎ Áø½ÇÀÌ Àΰ£ÀÇ ÇÑ°è¹Û¿¡ ÀÖ´Ù´Â °ÍÀ» ¾È´Ù¸é ¿ì¸®´Â ¾î¶»°Ô °è¼ÓÇÏ¿© ¾î´À °÷ÀÇ ¾î´À ´©±º°¡¸¦ ÀÌ´ÜÀÚ ¶Ç´Â ºñ±âµ¶±³µµ¶ó ¸»ÇÒ ¼ö ÀÖÀ» °ÍÀΰ¡. ÇϹ°¸ç »ç¶÷À» ¹«½Å·ÐÀÚ¶ó°í ¼±¾ðÇÒ ¼ö ÀÖÀ» °ÍÀΰ¡.
 
½ÅÀÇ ¹®Á¦´Â ºò¹ðÀÇ ¼ø°£À̳ª, ¶Ç´Â ¿ìÁÖ°¡ ¿­¸®°Å³ª »ý¸íÀÌ ÁøÈ­ÇÏ´Â ¾î´À ¼ø°£¿¡ Àΰ£´àÀº ½ÅÀÇ ÃÊÀÚ¿¬Àû ħÀÔÀ» °¡Á¤ÇÏ´Â °ÍÀ¸·Î´Â Ç® ¼ö ¾øÀ» °ÍÀÌ´Ù. ¿ìÁÖ¸¦ ¿¬ ½Å¿¡°Ô õü¹°¸®ÇÐÀÚ°¡ ³¸¼³ µíÀÌ ÁöÀû ¼³°è´Â »ý¹°ÇÐÀÚ¿¡°Ô´Â ³¸¼± ÀÏÀÌ´Ù. ±×·¯³ª ±×°ÍÀº ÃÊ¿ùÀû ½Çü°¡ ¾ø´Ù´Â °Í, °ð, ¿ì¸®°¡ »ý¸íÀ» ÀÌÇØÇÏ·Á ÇÒ ¶§ Áö°¢Çϰųª ºÐº°ÇÒ ¼ö Àִ ŸÀÚ°¡ ¾ø´Ù´Â °ÍÀ» ¶æÇÏ´Â °ÍÀº ¾Æ´Ï´Ù.
 
³ª´Â ³ªÀÇ Àú¼­, ¡°¿µ¿øÇÑ »ý¸í: »õ·Î¿î ºñÀü¡±À» ¾²°í ÀÖÀ» ¶§, »ý¸íÀÇ ¿ÏÀü¼º¿¡ ±íÀº °¨µ¿À» ¹Þ¾Ò´Ù. ³ª´Â ±Ã±ØÀûÀ¸·Î »ý¸í, ÀǽÄ, ±×¸®°í ÀÚÀǽÄÀ» ³ºÀº ¹°ÁúÀÇ ¹°¸®Àû Æø¹ß¼Ó¿¡ ¿ìÁÖ°¡ ž´Â °ÍÀ» º¸¾Ò´Ù. ³ª´Â ÀÌÁ¦ ¹°ÁúÀÌ ±× ¾È¿¡ »ý¸íÀÇ ¾¾¾ÑÀ» À×ÅÂÇÑ´Ù´Â °ÍÀ» È®½ÅÇÑ´Ù. ³ª´Â ¹°Áú°ú »ý¸í »çÀÌ, ¶Ç´Â ¹°Áú°ú Á¤½Å »çÀÌ¿¡ ´õ ÀÌ»ó ÀÌ¿ø¼ºÀÌ ¾ø´Ù´Â °ÍÀ» ¾È´Ù. ³ª´Â ¶ÇÇÑ ½ÅÀ» À¯½Å·ÐÀû/ÀΰݽÅÀûÀ¸·Î, °ð, ÇϳªÀÇ Á¸Àç, ³ª¾Æ°¡¼­´Â ÃÊÀÚ¿¬ÀûÀÎ Á¸Àç·Î »ý°¢ÇÏ´Â °ÍÀ» ±×¸¸ µÎ¾ú´Ù. ³ª´Â ½ÅÀ̶õ ³ª¸¦ ºÒ·¯ »ì°Ô ÇÏ´Â »ý¸íÀÇ ¿øõ, ³ª¸¦ ºÒ·¯ »ç¶ûÇÏ°Ô ÇÏ´Â »ç¶ûÀÇ ¿øõ, ³ª¸¦ ºÒ·¯ ³»°¡ Á¸ÀçÇÒ ¼ö ÀÖ´Â ¸ðµç °ÍÀÌ µÇ°Ô ÇÏ´Â Á¸ÀçÀÇ ¹ÙÅÁÀ̶ó »ý°¢ÇÑ´Ù. ³ª´Â ½ÅÀ̶õ ³»°¡ ±× ÇÑ ºÎºÐÀÌ µÇ¾îÀÖ´Â ¿ìÁÖÀǽÄÀ̶ó »ý°¢ÇÑ´Ù. ÀÌ·± °³³äÀº ¸ðµÎ ¿ì¸®µéÀÇ °æÇèÀÇ ¹¦»çÀÎ À¯ÃßµéÀÌ´Ù. À̰͵éÀº ½Å¿¡ ´ëÇÑ ¹¦»ç°¡ ¾Æ´Ï´Ù!
 
³ª´Â ÀÌÁ¦ ¿¹¹è¶õ ¾Æ³¦ ¾øÀÌ »ìµµ·Ï, ³¶ºñÇÏµí »ç¶ûÇϵµ·Ï, ±×¸®°í ³»°¡ Á¸ÀçÇÒ ¼ö ÀÖ´Â ²¯ ¸ðµÎ°¡ µÇµµ·Ï À§ÀÓÇÏ´Â ÀÏÀÓÀ» ¾È´Ù. ³ª´Â ³» ½Å¾ÓÀÇ »ç¸íÀÌ °³Á¾ÀÚ¸¦ ¾òÀº µ¥ ÀÖ´Â °ÍÀÌ ¾Æ´Ï¶ó, Àΰ£ÀÇ ¸ðµç Æí°ßÀ̶õ ½ÅÀÌ ¶æÇϽô ¸ðµç °ÍÀ» À§¹ÝÇÏ´Â °ÍÀ¸·Î ¿©±â´Â ¸ðµç Á¸À縦 ÁõÁø½ÃÅ°¸é¼­ ¸ðµÎ¸¦ À§ÇÏ¿© »ý¸íÀ» È®ÀåÇÏ¸ç ¸ðµÎ¸¦ À§ÇØ »ç¶ûÀ» µå³ôÀÌ´Â ÀÏÀÓÀ» ¾È´Ù.
 
³ª´Â ½Å¼ºÀ̶õ Àΰ£ÀÇ ½ÉÃþ Â÷¿øÀÌ¸ç ±×·¡¼­ »ý¸íÀÇ ¹Û¿¡ ÀÖ´Â Á¸Àç°¡ »ý¸íÀÇ ¾ÈÀ¸·Î ħÀÔÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó Àΰ£ÀÇ ºÎºÐÀÓÀ» ¾È´Ù. ³ª´Â ¾È´Ù, ³ªÀÇ ±×¸®½ºµµÀÎ ½Å¾Ó À̾߱âÀÇ »ó¡µéÀÌ À¯½Å·Ð/ÀΰݽŠ½Å¾Óü°è ¾È¿¡ Àִ¸¸Å­ °ï±ÃÇÑ Ã³Áö¿¡ ÀÖ´Ù´Â °ÍÀ» ¾È´Ù. ±×·¡¼­ ±× ü°è¸¦ ¶³ÃĹö¸®·Á ³ë·ÂÇÔÀ¸·Î¼­ ±× »ó¡µéÀÌ »õ·Î º¯ÇüµÇ¾î ±ØÀûÀ¸·Î »õ·Î¿î »îÀ» ´Ù½Ã »ì ¼ö Àֱ⸦ ¹Ù¶õ´Ù.
 
¿ì¸®°¡ Áö±Ý ÀÌÇØÇÏ°í ÀÖ´Â ¹Ù¿Í °°ÀÌ, ½ÅÀº ¿ìÁÖ¸¦ ¼³¸íÇÏ´Â µ¥ ÇÊ¿äÇÏÁö ¾Ê´Ù´Â ½ºÆ¼ºì ȣŷÀÇ ÁÖÀåÀº ¾îÁ¦ÀÇ ¼¼°è°üÀÇ ¼Õ¾Æ±Í¿¡¼­ ¹þ¾î³ª´Â ÇÑ ´Ü°èÀÌ´Ù. ³ª´Â º¸Á¸ÇØ¿Â ¾îÁ¦ÀÇ À¯½Å·ÐÀû/ÀΰݽÅÀû ü°èÀÇ À̸§À¸·Î ȣŷÀ» °ø°ÝÇÏ´Â Á¾±³ÀûÀÎ ¸ñ¼Ò¸®µéÀ̶õ Á¦µµ±Ç Á¾±³ÀÇ °¡È¤ÇÑ Àåº×±¸¸Û Â¥¸ÂÃ߱⿡ Áö³ªÁö ¾ÊÀº °ÍÀ¸·Î ¾È´Ù. ¿ìÁÖ¿Í »ý¸í ÀÚü¿¡ ´ëÇØ ´õ ¸¹ÀÌ ¾Ë°Ô µÊ¿¡ µû¶ó, ³ª´Â ³»°¡ Á¡Á¡ ´õ °æ¿Ü°¨°ú °æÀÇ°¨ÀÌ ±í¾îÁö´Â °ÍÀ» ±ú´Ý´Â´Ù.
 
½ÅÀÌ ¾î¶² ºÐÀ̽õ簣¿¡, ³ª´Â ±×ºÐÀÇ ÇÑ ºÎºÐÀ̶ó´Â °Í°ú ³»°¡ ¹«¾ùÀ̵簣¿¡ ¶Ç´Â ¾î¶² Á¸Àç°¡ µÉ ¼ö Àֵ簣¿¡, ½ÅÀº ±× ¾È¿¡ ÇöÁ¸ÇÑ´Ù.
 
Àΰ£Àº ÀÚÀǽÄÀÇ °æÀÇ ¼Ó¿¡ »ì¸ç ±×°ÍÀ¸·Î ¶ÇÇÑ »ý¸í ÀÚüÀÇ °æÀ̸¦ ±ú´Ý´Â´Ù. ½ÅÀº ±×°ÍÀÇ ¿ÜºÎ¿¡ Á¸ÀçÇÏ´Â °ÍÀÌ ¾Æ´Ï´Ù. ³ª´Â ¸ÅÀÏ »ý¸íÀÇ °æÀÇ, »ç¶ûÀÇ Èû, Á¸ÀçÀÇ ½Åºñ¿¡ ´«À» ¶á´Ù. ±×¸®°í ³ª´Â ±× üÇèÀ» ½ÅÀ̶ó ºÎ¸¥´Ù.
 
 
Á¸ ½©ºñ ½ºÆþ
 
 
(¿ø¹®)
 
Thursday October 07, 2010 

Stephen Hawking and the Death of Theism
 
 
Stephen Hawking, probably the best known and best read scientist of this century, has just published, with his co-author Leonard Mlodinov of Stanford University, a book entitled The Grand Design. This book has achieved headlines in newspapers around the world because Hawking's conclusion is that one does not need the God hypothesis to explain the origin of the universe. The Grand Design has been hailed by such popular atheist authors as Richard Dawkins of Oxford in the United Kingdom and the author of the best-selling book, The God Delusion, who described Hawking's book as "Darwinism for the very fabric of nature, not just for the creatures living within it." It has been attacked by the standard defenders of the theistic God of yesterday such as the Vatican and Canterbury as well as a wide variety of fundamentalist spokespersons. Catholic News Service in Vatican City, in a display of enormous egocentricity, actually speculated that the book was published intentionally one week before the scheduled visit of Benedict XVI to Great Britain. I'm sure the publisher checked the papal schedule before starting the book on its long journey toward publication. Rowan Williams of Canterbury was content simply to dismiss Hawking's conclusion without much commentary. The fundamentalists give abundant evidence that they don't understand what Hawking is saying, but they do know that they are against it. I suspect that most of Hawking's supporters as well as his religious critics have not read the book and probably never will.
The reason that this deep-seated misunderstanding abounds in both the press and in current religious voices is that both the religious and the popular mind are still infected with the theistic definition of God. By this I mean that theologians and average citizens alike continue to conceptualize God as a being who exists in some place external to the world and who is equipped with supernatural power. This deity uses this supernatural power to intervene in history to guide life toward a particular conclusion or down a particular path. This theistic understanding of God, however, died in academic circles as long ago as the 19th century, but its shadow or its echo is still present and is reinforced constantly by the liturgies, hymns, sermons and prayers in the churches, synagogues, mosques and temples of the world. Theistic theology is not unlike the daily report of the weatherman, who informs us that the sun will rise and set at a particular moment each day, though we have known since the time of Copernicus in the 16th century that it is the earth's rotation on its axis as it journeys around the sun each year that creates the illusion of the sun itself rising and setting.
I welcome Stephen Hawking's latest book as well as his religious insight as driving one more nail into the coffin of theistic thinking and forcing the religious world to begin the hard process of rethinking what it is that we mean when we say the word God. Maybe the word itself has become so corrupted that we cannot continue to use it, but I would argue that the experience of transcendence, otherness and even heightened consciousness is real and that this experience has pointed to and been part of what we have historically meant by the word God. We need to remember that despite all of our God assumptions, we have only a human language to use and it is by means of that language that we have always sought to translate our deepest yearnings.
What Stephen Hawking is saying is that no matter how sophisticated our theological understanding is, the idea of God as a supernatural being who started the universe, and who from time to time has intervened in miraculous ways in the affairs of the universe in general or of this world in particular, is no longer viable. Since most people have no other frame of reference in which to think about God, they hear this as a denial of any divine reality. If one is not a theist, at least according to the limitations of the English language, the only alternative is to be an atheist. Theism, however, is not a name for God or even a name for one who believes in God. Theism is the name of a human definition of God that is no longer believable. Atheism does not mean that there is no God. Atheism means that the theistic understanding of God no longer translates into the world of our experience.
Can God turn the path of a hurricane as evangelist Pat Robertson has so often argued? Can God intervene in history to stop something as evil as slavery or the Holocaust? Can God actually act to prevent such things as war and prejudice? If God has that power and does not use it, can we not state without equivocation that God is both malevolent and immoral? If God does not have this power, then does this not make God impotent? In either event such a view of God will have a very short shelf life in the world of human ideas. In each of these illustrations, however, it is clear that we have done little more than to create God in our human image, but with all of our human limitations removed. Why do we continue to envision God after the analogy of a limitless human being? Perhaps the reality is that we are not capable of transcending these boundaries. An insect could never describe a bird in any way other than in terms of the experience and world view of an insect, since the insect has no ability to transcend its limits. A horse cannot describe a human being in any other way except in terms of the experience and world view of a horse, since a horse has no capacity to transcend its limits. Human beings, however, even though limited to the experience and world view of a human being, still pretend to act as if the God we worship can and must be understood after the analogy of a limitless human being. That is the extent of our human capability. We human beings then insist, it seems, on going one dreadful step further, and that comes when we turn our God definition into creeds, doctrines and dogmas and immediately invest these ideas with the claim of infallibility or inerrancy. That is why we persecute those who disagree with our definitions or try to convert those who are amenable to our persuasion, both of which are acts of religious imperialism. Self-conscious human beings can escape our human limits, but only by analogy and pointers. There is clearly more to the idea of God than the human mind can ever understand, but we should have learned this by now, since this fact has been clear for centuries. Even St. Paul warned us that we now see only through "a glass darkly." The Fourth Gospel tells us that the Holy Spirit "will lead us into all truth," which seems to me to imply that none of us now possesses all truth. Yet in our pathetic human insecurity we still talk about an "inerrant Bible" and an "infallible Pope." If we recognize that ultimate truth is beyond our limits, how can we continue to describe anyone anywhere as either a "heretic" or an "infidel," to say nothing of proclaiming one to be an atheist?
The God question will not be solved by postulating a supernatural invasion of a human-like deity at the moment of the "big bang," or at any other moment in the unfolding of the universe or in the evolution of life. Intelligent design is just as foreign to the biologist as the God who inaugurated the universe is now to the astrophysicist. That does not mean, however, that there is no transcendent reality, no "other" that we can sense or discern as we seek to understand life.
When I was working on my book Eternal Life: A New Vision, I became deeply moved by the wholeness of life. I saw a universe born in a physical explosion of matter that ultimately produced life, consciousness and self-consciousness; I am now convinced that matter carries within it the seeds of life. I see no dualism any longer between matter and life or between matter and spirit. I have also ceased to think of God theistically, that is, as a being — even a supernatural being. I think of God as the Source of life calling me to live, the Source of love, calling me to love, the ground of being calling me to be all that I can be. I think of God as the universal consciousness of which I am a part. All of these concepts are analogies, descriptions of our experience. They are not descriptions of God! I now see worship as the commitment to live fully, to love wastefully and to be all that I can be. I see the mission of my faith not to be winning converts, but to be that of expanding life for all, enhancing love for all, increasing the being of all that renders every human prejudice as a violation of all that God means. I see the divine as the depth dimension of the human and thus as part of the human, not as the invasion of life by a being external to life. I see the symbols of my Christian faith story, trapped as they are inside a theistic belief system, struggling to cast that system aside so that they can be transformed and live again in dramatic new ways.
The claim by Stephen Hawking that God is not necessary to account for the universe as we now understand it is a step in freeing our minds from the clutches of yesterday's world view. I find the religious voices attacking Hawking in the name of preserving yesterday's theistic system to be engaged in little more that the activity of institutional religion's rigor mortis. As I learn more about the universe and life itself, I find myself called into an increasing sense of awe and wonder. Whatever God is, I believe that I am a part of that and whatever I am or can be God is present within it.
The human being lives in the wonder of self-consciousness and perceives thereby the wonder of life itself. God is not external to that. I open my eyes every day to the wonder of life, the power of love, the mystery of being and I call that experience God.

– John Shelby Spong
 
.........................................
 
 
 
[°ü·Ã ±Û]

<¹«½Å·ÐÀ» ÁöÁöÇÏ´Â »õ·Î¿î À¯½Å·Ð>¿¡ ´ëÇØ

 
 


°Ô½Ã¹°¼ö 185°Ç / ÄÚ¸àÆ®¼ö 491°Ç RSS
 
¹øÈ£ Á¦¸ñ ±Û¾´ÀÌ Á¶È¸ ³¯Â¥
¿Ö ¿¹¼öÀΰ¡ (Çʵ¶ ¿øÇÔ!) (13) ¹Ì¼± 10777 11-04
GIO¸í»ó ¹æ¹ý 12´Ü°è (¸ö±âµ¶±³°¡ Á¦¾ÈÇÏ´Â ¼öÇà ¹æ¹ý Áß Çϳª..) (6) ¹Ì¼± 5074 01-16
±³È¸¿¡ ´ëÇÑ ±Ç·ÂºñÆÇ? ±³¸®ºñÆÇ? ¾î´À °ÍÀÌ ´õ À¯È¿ÇÒ±î? (4) ¹Ì¼± 4125 12-06
Á¾±³¿îµ¿°ú »çȸ¿îµ¿À» ±¸ºÐ ¸øÇÏ´Â ¿À·ù-±âÁ¸ Áøº¸ ±âµ¶±³ ºñÆÇ (1) (2) ¹Ì¼±ÀÌ 4054 10-14
¸öÇаú »õ·Î¿î ±âµ¶±³ ¿îµ¿ ±×¸®°í 30³â ÈÄÀÇ ±âµ¶±³ ¹Ì¼±ÀÌ 4098 04-11
±âÁ¸ Áøº¸ ±âµ¶±³ÀεéÀÇ <»ý¸íÆòÈ­> ´ã·Ð¿¡ ¹Ý´ëÇÑ´Ù! (¾÷±×·¹À̵åÆÇ) (8) ¹Ì¼±ÀÌ 4420 02-17
¼º¼­¹®ÀÚÁÖÀÇ ¶Ç´Â ¼º¼­¹«¿À¼³ ½Å¾Óº¸´Ù ´õ »Ñ¸® ±íÀº °íÁúº´Àº? (9) ¹Ì¼±ÀÌ 4865 02-02
°úÁ¤½ÅÇп¡ ´ëÇÑ ºñÆÇ°ú ¹ÎÁß½ÅÇÐÀÇ ½Å ÀÌÇØ Á¢¸Æ ¹Ì¼±ÀÌ 4299 01-13
[¿¹¼ö¿îµ¿ ¿¹¹è °ßº»] »õ·Î¿î ±âµ¶±³ÀÇ <¿¹¼ö¿îµ¿ ¿¹¹è>¸¦ À§ÇÏ¿© ¹Ì¼±ÀÌ 4779 11-28
<»õ·Î¿î ±âµ¶±³>¸¦ ¼Ò°³ÇÏ´Â Àüü ¾È³» ¸µÅ©±Û (°è¼Ó ¾÷µ¥ÀÌÆ® ¿¹Á¤) °ü¸®ÀÚ 11317 11-03
³»°¡ Áö±Ý ¹Ï°í ÀÖ´Â °ÍÀº °ú¿¬ Áø¸®Àΰ¡ Á¤°­±æ 8374 04-27
"¾îÂ÷ÇÇ ÀÌ·¯ÇÑ ±âµ¶±³·Î ¹Ù²î°Ô µÈ´Ù!" (¸ðµç ºÐµé¿¡°Ô °íÇÔ) (17) Á¤°­±æ 6606 02-18
»õ·Î¿î ±âµ¶±³¸¦ À§ÇÑ Á¶Á÷½ÅÇÐÀû ¼º°æ°øºÎ (½Å·Ð) (2) °ü¸®ÀÚ 9450 05-28
»õ·Ó°í °Ç°­ÇÑ 21¼¼±â ±×¸®½ºµµ±³ °øµ¿Ã¼¸¦ À§ÇÑ ½Å¾Ó¼±¾ð¼­ (26) °ü¸®ÀÚ 9289 05-23
185 [¿¬Àç±Û] 21¼¼±â Á¾±³º¯ÇõÀ» À§ÇÑ 3°¡Áö Æз¯´ÙÀÓ Àüȯ ¹Ì¼± 2925 06-23
184 [¿¬Àç±Û] ¼¼¼Ó ½Ã´ë¿¡¼­ÀÇ Á¾±³ Çö½Ç°ú Á¾±³, öÇÐ, °úÇÐ °£ÀÇ °øÅë ¹°À½ ¹Ì¼± 3287 06-23
183 ½ÅÀÌ ¹ÙÀÌ·¯½º¸¦ À̱âÁö ¸øÇÏ´Â ÀÌÀ¯ ¹Ì¼± 2956 04-19
182 [¿¬Àç±Û] <Á¾±³ 2.0ÀÇ ½Ã´ë>¿¡¼­ <ÇÔ²² ¸¸µé¾î°¡´Â ±âµ¶±³>¸¦! ¹Ì¼± 2941 02-20
181 ¿¹¼ö´ÔÀº ¿Ö ¸¶±Â°£¿¡¼­ žÀ»±î? ¹Ì¼± 4361 12-25
180 21¼¼±â Á¾±³ ÁøÈ­ÀÇ ¹æÇâ, ¸ô¶ôÀ̳Ä? µµ¾àÀ̳Ä? ¹Ì¼± 4757 06-16
179 "ÇÔ²² ¸¸µé¾î°¡´Â Á¾±³¿Í Áø¸®" (2) ¹Ì¼± 5720 06-10
178 ±âµ¶±³¿¡¼­ ¾ê±âÇÏ´Â º´Ä¡À¯ ±Í½ÅÂÑÀ½À» ¾î¶»°Ô º¼ °ÍÀΰ¡? (1) ¹Ì¼± 6027 06-10
177 ¸ö¿¡ ¸ð½Ã´Â Çϳª´Ô (Å»À¯¹«½Å·ÐÀÇ ½Å¾Ó) ¹Ì¼± 4690 06-09
176 ÃÊÀÚ¿¬ÁÖÀÇ>¿¡¼­ <ÀÚ¿¬ÁÖÀÇ>·Î °¡¾ß ±âµ¶±³°¡ »ê´Ù! ¹Ì¼± 4599 06-07
175 °úÇÐÀÇ ÁøÈ­·Ð¿¡ ´ëÇÑ ±âµ¶±³ÀÇ Ã¢Á¶·Ð ÀÔÀåµé ¹Ì¼± 4532 05-30
174 ½ÅÇÐÀÌ ¾Æ´Ñ ¸öÇп¡ ±â¹ÝÇÏ´Â <¸öÇÐ ±âµ¶±³>·Î! ¹Ì¼± 3958 02-10
173 ½ÅÀÇ ¿µ¾î Ç¥±â God ----> Gio ·Î ¹Ù²î¾î¾ß ¹Ì¼± 4017 02-07
172 ¾àÀÚ¿¡ ´ëÇÑ ´«¶ä - ÀáÀÚ¿Í ±üÀÚÀÇ Â÷ÀÌ ¹Ì¼± 3986 12-08
171 <ÃÊÀÚ¿¬ÁÖÀÇ>¸¦ ÀÎÁ¤ÇÏ¸é ³ªÅ¸³ª´Â ¹®Á¦µé.. ¹Ì¼± 3071 11-04
170 [¾î¶² Áø¸®°ü] Áø¸®(òØ×â)¿Í Áø¸®(òäÜÆ)ÀÇ Â÷ÀÌ ±×¸®°í Åð¸®(÷Ü×â) ¹Ì¼± 2989 07-05
169 ½ÃÀÛÀÌ ÀÖ´Â ¿ìÁÖÀΰ¡? ½ÃÀÛµµ ³¡µµ ¾ø´Â ¿ìÁÖÀΰ¡? ¹Ì¼± 3990 06-18
168 <Á¾±³ À§ÀÇ Á¾±³>¿¡ ´ëÇØ.. ¹Ì¼± 2927 05-04
167 ÃÊÀÚ¿¬ÁÖÀÇ¿Í ÀÚ¿¬°úÇÐ ±×¸®°í ½ÅºñÁÖÀÇ ±¸ºÐ ¹Ì¼± 4090 04-06
166 ÁöÀû¼³°è·Ð(âÁ¶·Ð)ÀÚµé°ú À¯¹°·ÐÀû °úÇÐÀÚµé °£ÀÇ °øÅëÁ¡ ¹Ì¼± 3078 12-10
165 Á¾±³ ½Å¾ÓÀÇ ¹ÝÁö¼º¿¡ ´ëÇÑ ´Ü±âÀû ´ë¾È (1) ¹Ì¼± 2919 11-24
164 "¸ô¶ôÀÌ³Ä µµ¾àÀ̳Ä" 21¼¼±â Á¾±³ ÁøÈ­ÀÇ ¹æÇâ (Á¾±³ÇÐȸ ¹ßÇ¥) ¹Ì¼± 3011 09-10
163 '³ª(I)´Â ´©±¸Àΰ¡?'¶ó´Â ±Ù¿øÀûÀÎ ¹°À½¿¡ ´äÇÏ·Á¸é.. (1) ¹Ì¼± 2852 04-13
162 À¯½Å·Ð-¹«½Å·ÐÀ» ³Ñ¾î¼­ <Å»½Å·Ð>À¸·Î ¹Ì¼± 3199 05-04
161 <ÃÊÀÚ¿¬ÁÖÀÇ>¸¦ ¹ö·Á¾ß ±âµ¶±³°¡ »ê´Ù! ¹Ì¼± 3202 02-04
160 ¸öÇÐ ±âµ¶±³ & ¸öÇÐ »çȸÁÖÀÇ Ãß±¸ ¹Ì¼± 2830 12-31
159 <ÀÚÀ¯>¿¡ ´ëÇÑ ÂªÀº »ý°¢.. (2) ¹Ì¼± 2812 08-24
158 ¸öÇÐ ±âµ¶±³¿¡¼± ±âµ¶±³ ½ÅÇÐÀÌ ±»ÀÌ ÇÊ¿äÇÏÁö ¾ÊÀº ÀÌÀ¯ ¹Ì¼± 3339 03-24
157 Àΰ£ ¹«ÀǽÄÀÇ µÎ °¡Áö »óÅÂ¿Í º¸´Ù »óÇâÀûÀÎ ÀÇ½Ä ¹ß´ÞÀ» À§ÇÏ¿© ¹Ì¼± 3689 03-03
156 (1998³â ¿ø±Û) "È­ÀÌÆ®Çìµå öÇп¡¼­ º» ¹ÎÁß½ÅÇÐ ºñÆÇ°ú ´ë¾ÈÀû ¸ð»ö" (2) ¹Ì¼± 6985 02-18
155 Á¾±³(ðóÎç, Religion)¿¡ ´ëÇÑ µ¿¼­¾çÀÇ ¾î¿øÀû ÀÇ¹Ì¿Í ÀüÈÄ È¥µ¿ ¿À·ù ¹Ì¼± 3301 02-06
154 ±âÁ¸ ±âµ¶±³¿Í <¸ö ±âµ¶±³>ÀÇ ºÐ¸íÇÑ Â÷ÀÌµé ¹Ì¼± 2970 01-21
153 GIO¸í»ó ¹æ¹ý 12´Ü°è (¸ö±âµ¶±³°¡ Á¦¾ÈÇÏ´Â ¼öÇà ¹æ¹ý Áß Çϳª..) (6) ¹Ì¼± 5074 01-16
152 2013³â °èȹ.. ¸ö ±âµ¶±³ (4) ¹Ì¼± 3089 01-02
151 ¹ÎÁß½ÅÇÐ 40³â.. (20³âÀü ¾Èº´¹« ±â»ç¸¦ º¸¸ç..) ¹Ì¼± 2931 12-25
150 Áøº¸Á¤Ä¡ ±³À°ÀÇ »ç°¢Áö´ë¿Í ¹ÎÁß ¿ª»ç ÁÖü·Ð¿¡ ´ëÇÑ ¹Ý¼º°ú Àç°íÂû ¹Ì¼± 2767 12-22
149 ±³È¸¿¡ ´ëÇÑ ±Ç·ÂºñÆÇ? ±³¸®ºñÆÇ? ¾î´À °ÍÀÌ ´õ À¯È¿ÇÒ±î? (4) ¹Ì¼± 4125 12-06
148 ¿Ö ¿¹¼öÀΰ¡ (Çʵ¶ ¿øÇÔ!) (13) ¹Ì¼± 10777 11-04
147 »õ·Î¿î ±âµ¶±³ÀÇ ¹æÇâ°ú ¸öÇÐÀÇ Á¾±³°ü (2) ¹Ì¼± 2837 10-05
146 »õ·Î¿î ±âµ¶±³ÀÇ ¹æÇâ°ú ¸öÇÐÀÇ Á¾±³°ü (1) ¹Ì¼± 3207 08-17
145 ±âµ¶±³ ±³¸®ÀÇ ¹®Á¦´Â ±âµ¶±³¸¸ÀÇ ¹®Á¦°¡ ¾Æ´Ï´Ù! (3) ¹Ì¼± 3023 06-11
144 Ãʴ뱳ȸ¿Í ¹Ù¿ï¿¡ ´ëÇØ... ¹Ì¼± 2933 04-28
143 'ÀÛÀº ±³È¸'°¡ Á¤¸» ´ë¾ÈÀΰ¡? ÇÙ½ÉÀº ±³¸®´Ù! ¹Ì¼± 2558 04-22
142 Áø¼±¹ÌÀÇ ±â¿ø°ú ¿¹¼ö»ç°Ç (1) ¹Ì¼±ÀÌ 2782 02-24
141 Áß°£ º¹À½ÁÖÀÇ ½ÅÇÐÀÚ ¾Ë¸®½ºÅÍ ¸Æ±×¸®½ºÀÇ <°úÇнÅÇÐ> ºñÆÇ (13) ¹Ì¼±ÀÌ 2787 12-13
140 ²ûÂïÇÑ <¸öÀÇ ½ÅÇÐ>¿¡ ¼ÓÁö ¸¶½Ã±æ! (À¯»çÇ° ÁÖÀÇ) (8) ¹Ì¼±ÀÌ 3090 11-15
139 Á¾±³¿îµ¿°ú »çȸ¿îµ¿À» ±¸ºÐ ¸øÇÏ´Â ¿À·ù-±âÁ¸ Áøº¸ ±âµ¶±³ ºñÆÇ (1) (2) ¹Ì¼±ÀÌ 4054 10-14
138 ¿©ÀüÈ÷ ¿¹¼ö¾ó±¼¿¡ ¶ËÄ¥ÇÏ´Â °³½Å±³ Á¤Ä¡¼¼·Âµé (5) ¹Ì¼±ÀÌ 2729 08-30
137 »õ·Î¿î ±âµ¶±³ ¿ª»çÀÇ ±¹³» ¼±±¸ÀÚµé : À¯¿µ¸ð, ÇÔ¼®Çå, ±èÀçÁØ ¹Ì¼±ÀÌ 2615 06-26
136 Á¶¿ë±â ¸ñ»çÀÇ ÇÒ ÀÏÀº ¾ÆÁ÷ ³¡³ªÁö ¾Ê¾Ò´Ù ¹Ì¼±ÀÌ 2762 05-14
135 ¸öÇаú »õ·Î¿î ±âµ¶±³ ¿îµ¿ ±×¸®°í 30³â ÈÄÀÇ ±âµ¶±³ ¹Ì¼±ÀÌ 4098 04-11
134 <Àΰ£ÀÇ ÀÚÀ¯ÀÇÁö>¶ó´Â Âø°¢°ú ȯ»ó¿¡ °üÇÑ ¹®Á¦ (14) ¹Ì¼±ÀÌ 4618 03-04
133 ±âÁ¸ Áøº¸ ±âµ¶±³ÀεéÀÇ <»ý¸íÆòÈ­> ´ã·Ð¿¡ ¹Ý´ëÇÑ´Ù! (¾÷±×·¹À̵åÆÇ) (8) ¹Ì¼±ÀÌ 4420 02-17
132 ±âÁ¸ Áøº¸ ±âµ¶±³°èÀÇ ¡®»ý¸íÆòÈ­' ´ã·Ð¿¡ ±Ùº»ÀûÀÎ Àǹ®À» Á¦±âÇÑ´Ù. ¹Ì¼±ÀÌ 2415 02-10
131 ¿µÈ¥±¸¿øÀÇ °­Á¶¿¡¼­ <ÃÑüÀûÀÎ »ý¸í±¸¿øÀÇ °­Á¶>·Î (4) ¹Ì¼±ÀÌ 2705 02-05
130 ¼º¼­¹®ÀÚÁÖÀÇ ¶Ç´Â ¼º¼­¹«¿À¼³ ½Å¾Óº¸´Ù ´õ »Ñ¸® ±íÀº °íÁúº´Àº? (9) ¹Ì¼±ÀÌ 4865 02-02
129 ÁËÀǽÄÀÇ Á¾±³¿¡¼­ <ÀÌ¿ô°ú ÇÔ²² ¼ºÂûÇÏ´Â Á¾±³>·Î ¹Ì¼±ÀÌ 2582 02-01
128 ¼öÁ÷Àû ±¸Á¶ÀÇ ±³È¸¿¡¼­ <¼öÆòÀû ±¸Á¶ÀÇ ±³È¸>·Î (2) ¹Ì¼±ÀÌ 3196 01-21
127 ¼­±¸½Ä ¸ñȸ¹®È­°¡ ¾Æ´Ñ <¿ì¸®½Ä ¸ñȸ¹®È­>·Î ¹Ì¼±ÀÌ 2799 01-21
126 °úÁ¤½ÅÇп¡ ´ëÇÑ ºñÆÇ°ú ¹ÎÁß½ÅÇÐÀÇ ½Å ÀÌÇØ Á¢¸Æ ¹Ì¼±ÀÌ 4299 01-13
125 ¡Ú ¿¹¾ð (1) ¹Ì¼±ÀÌ 3031 12-24
124 ¢À »õ·Î¿î ±âµ¶±³ ½ÅÇÐÀÇ Àΰ£·Ð (4) ¹Ì¼±ÀÌ 3218 12-19
123 ¢À »õ·Î¿î ±âµ¶±³ ½ÅÇÐÀÇ Àΰ£·Ð (3) (4) ¹Ì¼±ÀÌ 3354 12-12
122 ¢À »õ·Î¿î ±âµ¶±³ ½ÅÇÐÀÇ Àΰ£·Ð (2) (10) ¹Ì¼±ÀÌ 3681 12-05
121 »õ·Î¿î ±âµ¶±³ÀÇ ½Ã°£°ü, ÅÂÃÊ¿Í Á¾¸»·Î¼­ÀÇ ½Ã°£°üÀ» °ÅºÎÇÑ´Ù! (4) ¹Ì¼±ÀÌ 3216 12-01
120 ¢À »õ·Î¿î ±âµ¶±³ ½ÅÇÐÀÇ Àΰ£·Ð (1) ¹Ì¼±ÀÌ 3642 11-30
119 [¿¹¼ö¿îµ¿ ¿¹¹è °ßº»] »õ·Î¿î ±âµ¶±³ÀÇ <¿¹¼ö¿îµ¿ ¿¹¹è>¸¦ À§ÇÏ¿© ¹Ì¼±ÀÌ 4779 11-28
118 ¼þ¹èÇÏ´Â ¿¹¹è¿¡¼­ <´àÀ¸·Á´Â ¿¹¹è>·Î (1) ¹Ì¼±ÀÌ 3393 11-19
117 °Å²Ù·Î Èê·¶´ø °¨¸®±³ ¿ª»ç, ¹Ù·Î ¼¼¿ì±â¿£ ¾ÆÁ÷ ¸Ö¾ú³ª ¹Ì¼±ÀÌ 3427 11-10
116 <»õ·Î¿î ±âµ¶±³>¸¦ ¼Ò°³ÇÏ´Â Àüü ¾È³» ¸µÅ©±Û (°è¼Ó ¾÷µ¥ÀÌÆ® ¿¹Á¤) °ü¸®ÀÚ 11317 11-03
 1  2  3  



Institute for Transformation of World and Christianity