ÅëÇÕ°Ë»ö
¾ÆÀ̵𠠠 ºñ¹Ð¹øÈ£
   ÀÚµ¿·Î±×ÀÎ     
  ÇöÀç ÃÑ 30¸í Á¢¼ÓÁßÀÔ´Ï´Ù. (ȸ¿ø 0 ¸í / ¼Õ´Ô 30 ¸í)     ÃֽŰԽñ۠   ¼º°æ°Ë»ö   
È­ÀÌÆ®Çìµå
öÇÐ
»çȸ°úÇÐ
ÀÚ¿¬°úÇÐ
ÄË Àª¹ö(Ken Wilber)
ºÒ±³¿Í ½É¸®ÇÐ
Çмú¹ø¿ª


  ¹æ¹®°´ Á¢¼ÓÇöȲ
¿À´Ã 54
¾îÁ¦ 231
ÃÖ´ë 10,145
Àüü 3,232,223



    Á¦ ¸ñ : "Á¸Àç(being)À» Èû(power)"À¸·Î Á¤ÀÇÇÑ ÇöóÅæ ÀúÀÛÀÇ Èñ¶ø ¿ø¹®°ú ¿µ¿ª    
  ±Û¾´ÀÌ : ¹Ì¼± ³¯ Â¥ : 15-05-24 06:46 Á¶È¸(4310)
   Æ®·¢¹é ÁÖ¼Ò : http://freeview.mireene.co.kr/bbs/tb.php/e001/129 




[247d]
       that is enough. They will then have to tell what is which is inherent in the incorporeal and the corporeal alike, and which they have in mind when they say that both exit. Perhaps they would be at a loss for an answer; and if they are in that condition, consider whether they might not accept a suggestion if we offered it, and might not agree that the nature of being is as follows.

Theaetetus
What is it? Speak, and we shall soon know.

Stranger
I suggest that everything which possesses any power of any kind, eithr to produce a change in anything of any nature

[247¥ä] ¥ò¥ì¥é¥ê¥ñὸ¥í ἐ¥èέ¥ë¥ï¥ô¥ò¥é ¥óῶ¥í ὄ¥í¥ó¥ø¥í ¥ò¥ô¥ã¥ö¥ø¥ñ¥åῖ¥í ἀ¥òώ¥ì¥á¥ó¥ï¥í, ἐ¥î¥á¥ñ¥ê¥åῖ. ¥óὸ ¥ãὰ¥ñ ἐ¥ðί ¥ó¥å ¥ó¥ïύ¥ó¥ï¥éς ἅ¥ì¥á ¥ê¥áὶ ἐ¥ð᾽ ἐ¥ê¥åί¥í¥ï¥éς ὅ¥ò¥á ἔ¥ö¥å¥é ¥òῶ¥ì¥á ¥ò¥ô¥ì¥õ¥ôὲς ¥ã¥å¥ã¥ï¥íός, ¥åἰς ὃ ¥â¥ëέ¥ð¥ï¥í¥ó¥åς ἀ¥ì¥õό¥ó¥å¥ñ¥á ¥åἶ¥í¥á¥é ¥ëέ¥ã¥ï¥ô¥ò¥é, ¥ó¥ïῦ¥ó¥ï ¥áὐ¥ó¥ïῖς ῥ¥ç¥óέ¥ï¥í. ¥óά¥ö᾽ ¥ïὖ¥í ἴ¥ò¥øς ἂ¥í ἀ¥ð¥ï¥ñ¥ïῖ¥å¥í: ¥åἰ ¥äή ¥ó¥é ¥ó¥ï¥é¥ïῦ¥ó¥ï¥í ¥ð¥å¥ðό¥í¥è¥á¥ò¥é, ¥ò¥êό¥ð¥å¥é, ¥ð¥ñ¥ï¥ó¥å¥é¥í¥ï¥ìέ¥í¥ø¥í ἡ¥ìῶ¥í, ἆ¥ñ᾽ ἐ¥èέ¥ë¥ï¥é¥å¥í ἂ¥í ¥äέ¥ö¥å¥ò¥è¥á¥é ¥ê¥áὶ ὁ¥ì¥ï¥ë¥ï¥ã¥åῖ¥í ¥ó¥ï¥éό¥í¥ä᾽ ¥åἶ¥í¥á¥é ¥óὸ ὄ¥í.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
¥óὸ ¥ð¥ïῖ¥ï¥í ¥äή; ¥ëέ¥ã¥å, ¥ê¥áὶ ¥óά¥ö¥á ¥åἰ¥òό¥ì¥å¥è¥á.

¥Îέ¥í¥ïς
¥ëέ¥ã¥ø ¥äὴ ¥óὸ ¥ê¥áὶ ὁ¥ð¥ï¥é¥á¥í¥ïῦ¥í ¥ó¥é¥í¥á ¥ê¥å¥ê¥ó¥ç¥ìέ¥í¥ï¥í ¥äύ¥í¥á¥ì¥é¥í



[247e]
      or to be affected even in the least degree by the slightest cause, though it be only on one occasion, has real existence. For I set up as a definition which defines being, that it is nothing else but power.

Theaetetus
Well, since they have at the moment nothing better of their own to offer, they accept this.

Stranger
Good; for perhaps later something else may occur to them and to us. As between them


[247¥å] ¥åἴ¥ó᾽ ¥åἰς ¥óὸ ¥ð¥ï¥é¥åῖ¥í ἕ¥ó¥å¥ñ¥ï¥í ὁ¥ó¥é¥ïῦ¥í ¥ð¥å¥õ¥ô¥êὸς ¥åἴ¥ó᾽ ¥åἰς ¥óὸ ¥ð¥á¥è¥åῖ¥í ¥ê¥áὶ ¥ò¥ì¥é¥ê¥ñό¥ó¥á¥ó¥ï¥í ὑ¥ðὸ ¥ó¥ïῦ ¥õ¥á¥ô¥ë¥ï¥óά¥ó¥ï¥ô, ¥êἂ¥í ¥åἰ ¥ìό¥í¥ï¥í ¥åἰς ἅ¥ð¥á¥î, ¥ðᾶ¥í ¥ó¥ïῦ¥ó¥ï ὄ¥í¥ó¥øς ¥åἶ¥í¥á¥é: ¥óί¥è¥å¥ì¥á¥é ¥ãὰ¥ñ ὅ¥ñ¥ï¥í ὁ¥ñί¥æ¥å¥é¥í ¥óὰ ὄ¥í¥ó¥á ὡς ἔ¥ò¥ó¥é¥í ¥ïὐ¥ê ἄ¥ë¥ë¥ï ¥ó¥é ¥ð¥ëὴ¥í ¥äύ¥í¥á¥ì¥éς.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
ἀ¥ë¥ë᾽ ἐ¥ð¥åί¥ð¥å¥ñ ¥áὐ¥ó¥ïί ¥ã¥å ¥ïὐ¥ê ἔ¥ö¥ï¥ô¥ò¥é¥í ἐ¥í ¥óῷ ¥ð¥á¥ñό¥í¥ó¥é ¥ó¥ïύ¥ó¥ï¥ô ¥âέ¥ë¥ó¥é¥ï¥í ¥ëέ¥ã¥å¥é¥í, ¥äέ¥ö¥ï¥í¥ó¥á¥é ¥ó¥ïῦ¥ó¥ï.

¥Îέ¥í¥ïς
¥ê¥á¥ëῶς: ἴ¥ò¥øς ¥ãὰ¥ñ ἂ¥í ¥åἰς ὕ¥ò¥ó¥å¥ñ¥ï¥í ἡ¥ìῖ¥í ¥ó¥å ¥ê¥áὶ ¥ó¥ïύ¥ó¥ï¥éς

.......


[248e]
       that if to know is active, to be known must in turn be passive. Now being, since it is, according to this theory, known by the intelligence, in so far as it is known, is moved, since it is acted upon, which we say cannot be the case with that which is in a state of rest.

Theaetetus
Right.

Stranger
But for heaven's sake, shall we let ourselves easily be persuaded that motion and life and soul and mind are really not present to absolute being, that it neither lives nor thinks,


[248¥å] ¥ð¥ï¥é¥åῖ¥í ¥ó¥é, ¥óὸ ¥ã¥é¥ã¥í¥ø¥ò¥êό¥ì¥å¥í¥ï¥í ἀ¥í¥á¥ã¥ê¥áῖ¥ï¥í ¥áὖ ¥ò¥ô¥ì¥â¥áί¥í¥å¥é ¥ðά¥ò¥ö¥å¥é¥í. ¥óὴ¥í ¥ïὐ¥òί¥á¥í ¥äὴ ¥ê¥á¥óὰ ¥óὸ¥í ¥ëό¥ã¥ï¥í ¥ó¥ïῦ¥ó¥ï¥í ¥ã¥é¥ã¥í¥ø¥ò¥ê¥ï¥ìέ¥í¥ç¥í ὑ¥ðὸ ¥óῆς ¥ã¥íώ¥ò¥å¥øς, ¥ê¥á¥è᾽ ὅ¥ò¥ï¥í ¥ã¥é¥ã¥íώ¥ò¥ê¥å¥ó¥á¥é, ¥ê¥á¥óὰ ¥ó¥ï¥ò¥ïῦ¥ó¥ï¥í ¥ê¥é¥í¥åῖ¥ò¥è¥á¥é ¥ä¥éὰ ¥óὸ ¥ðά¥ò¥ö¥å¥é¥í, ὃ ¥äή ¥õ¥á¥ì¥å¥í ¥ïὐ¥ê ἂ¥í ¥ã¥å¥íέ¥ò¥è¥á¥é ¥ð¥å¥ñὶ ¥óὸ ἠ¥ñ¥å¥ì¥ïῦ¥í.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
ὀ¥ñ¥èῶς.

¥Îέ¥í¥ïς
¥óί ¥äὲ ¥ð¥ñὸς ¥Ä¥éός; ὡς ἀ¥ë¥ç¥èῶς ¥êί¥í¥ç¥ò¥é¥í ¥ê¥áὶ ¥æ¥øὴ¥í ¥ê¥áὶ ¥÷¥ô¥öὴ¥í ¥ê¥áὶ ¥õ¥ñό¥í¥ç¥ò¥é¥í ἦ ῥᾳ¥äί¥øς ¥ð¥å¥é¥ò¥è¥ç¥òό¥ì¥å¥è¥á ¥óῷ ¥ð¥á¥í¥ó¥å¥ëῶς

[249a] but awful and holy, devoid of mind, is fixed and immovable?

Theaetetus
That would be a shocking admission to make, Stranger.


[249¥á] ὄ¥í¥ó¥é ¥ìὴ ¥ð¥á¥ñ¥åῖ¥í¥á¥é, ¥ì¥ç¥äὲ ¥æῆ¥í ¥áὐ¥óὸ ¥ì¥ç¥äὲ ¥õ¥ñ¥ï¥í¥åῖ¥í, ἀ¥ë¥ëὰ ¥ò¥å¥ì¥íὸ¥í ¥ê¥áὶ ἅ¥ã¥é¥ï¥í, ¥í¥ïῦ¥í ¥ïὐ¥ê ἔ¥ö¥ï¥í, ἀ¥êί¥í¥ç¥ó¥ï¥í ἑ¥ò¥óὸς ¥åἶ¥í¥á¥é;

¥È¥å¥áί¥ó¥ç¥ó¥ïς
¥ä¥å¥é¥íὸ¥í ¥ì¥å¥í¥óἄ¥í, ὦ ¥îέ¥í¥å, ¥ëό¥ã¥ï¥í ¥ò¥ô¥ã¥ö¥ø¥ñ¥ïῖ¥ì¥å¥í.



* Âü°í·Î È­ÀÌÆ®Çìµå°¡ AI¿¡¼­ ÂüÁ¶ÇÑ JowettÀÇ ¿µ¿ªº»Àº ´ÙÀ½°ú °°ÀÌ ¹ø¿ªµÇ¾î ÀÖ´Ù.

Str. My notion would be, that anything which possesses any sort of
power to affect another, or to be affected by another, if only for
a single moment, however trifling the cause and however slight the
effect, has real existence; and I hold that the definition of being
is simply power of

Theaet. They accept your suggestion, having nothing better of their
own to offer.

´Ù½Ã ¸î ÁÙ ¾Æ·¡

Str. I understand; but they will allow that if to know is active,
then, of course, to be known is passive. And on this view being, in
so far as it is known, is acted upon by knowledge, and is therefore
in motion; for that which is in a state of rest cannot be acted upon,
as we affirm.

Theaet. True.

Str. And, O heavens, can we ever be made to believe that motion and
life and soul and mind are not present with perfect being? Can we
imagine that, being is devoid of life and mind, and exists in awful
unmeaningness an everlasting fixture?

Theaet. That would be a dreadful thing to admit, Stranger.


http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0172%3Atext%3DSoph.%3Asection%3D247e






°Ô½Ã¹°¼ö 73°Ç / ÄÚ¸àÆ®¼ö 40°Ç RSS
 
¹øÈ£ Á¦¸ñ ±Û¾´ÀÌ Á¶È¸ ³¯Â¥
öÇÐÀÇ ±âÃʰ¡ ¾ø´Â ºÐµé²² ±ÇÇÏ´Â ÁÁÀº µ¿¿µ»ó ÀÚ·á (*Àç¹Õ½À´Ï´Ù^.^) (2) °ü¸®ÀÚ 25799 07-16
öÇÐÀ» °øºÎÇÏ´Â ÀÌÀ¯ (1) Á¤°­±æ 17647 04-23
73 ¿ì¸®ÀÇ Áö½Ä ±³À°ÀÌ ÆÄÆíÀû, ³ª¿­Àû, ÀýÃæÀûÀ̱⠽¬¿î ÀÌÀ¯ ¹Ì¼± 1884 04-22
72 Å»·¹½º, öÇÐÀÇ ÃâÇö°ú ±× ÀÇ¹Ì ¹Ì¼± 1712 10-01
71 ²Þ²Û ¾ê±â, öÇÐÀº <³»°¡ ¼ÓÇÑ º¸ÀÌÁö ¾Ê´Â Àüü Áý>À» ÆÄ¾ÇÇÏ´Â °Í ¹Ì¼± 2344 11-05
70 ¡®¸ÞÀ̵å ÀÎ ÄÚ¸®¾Æ¡¯ öÇÐÀ» °³Ã´ÇÑ ¹ÌÁöÀÇ Ã¶ÇÐÀÚ(½Åµ¿¾Æ) (2) ¹Ì¼± 3454 06-03
69 ¾ËÆ¢¼¼ÀÇ 'È£¸í'¿¡ ´ëÇÑ ºñÆÇÀû µ¶ÇØ (ÁøÅ¿ø) ¹Ì¼± 35996 05-07
68 Å«³¡Àº ³¡ÀÌ ¾ø´Ù_¹«±ØÀÌűØ(Ùíпì»÷¼Ð¿) (Á¶¿ëÇö) (1) ¹Ì¼± 4011 05-03
67 ¸öÀÇ MÃþÀ» Çü¼ºÇÏ´Â ÇüÀÌ»óÇÐ.. ±× ÁøÈ­Àû ±â¿ø, ¹Ì¼± 2659 03-11
66 Çѳª ¾Æ·»Æ®°¡ ¸»ÇÏ´Â <¾ÇÀÇ Æò¹ü¼º> ¹Ì¼± 4092 02-23
65 ¼­±¸ ±Ù´ë¸¦ Áö¹èÇß´ø <µ¥Ä«¸£Æ®-´ºÅÏ ¼¼°è°ü>À̶õ? ¹Ì¼± 3411 02-21
64 Á¾±³, öÇÐ, °úÇÐÀ̶ó´Â 3°¡Áö ÀüÅëÀÇ ¼ÒÅë °ü°è ¹Ì¼± 3460 01-17
63 ÅëºÐ¼®Àû »ç°í ¹Ì¼± 4077 10-11
62 ºÒ±³¿¡ ´ëÇÑ È­ÀÌÆ®ÇìµåÀÇ »ý°¢ ¹Ì¼± 3341 09-16
61 °æÇèÀÇ µÎ Ãø¸é : <ÃøÁ¤°¡´ÉÀÇ °æÇè>°ú <ÃøÁ¤ºÒ´ÉÀÇ °æÇè> ¹Ì¼± 3414 04-27
60 "Á¸Àç(being)À» Èû(power)"À¸·Î Á¤ÀÇÇÑ ÇöóÅæ ÀúÀÛÀÇ Èñ¶ø ¿ø¹®°ú ¿µ¿ª ¹Ì¼± 4311 05-24
59 Àι®ÇÐÀÚ´Â °úÇÐÀÌ ¹«¼·´Ù? ÁøÂ¥ 'À¶ÇÕ' °¡´ÉÇÏ·Á¸é¡¦(ÃÖÁ¾´ö) (4) ¹Ì¼± 6379 01-12
58 ÆíÇâ ÁßÀÇ ÆíÇâ, <ÇüÀÌ»óÇÐÀû ÆíÇâ> ¹Ì¼± 8213 07-28
57 ±èÀçÀÎ ¿¬±¸¿ø, ÁöÁ§ÀÇ µé·ÚÁî µ¶ÇØ ºñÆÇ (1) ¹Ì¼± 6930 07-10
56 ÇüÀÌ»óÇÐÀÇ ¿ªÇÒÀ» ¹«½ÃÇÏ´Â ºÐµé¿¡°Ô.. (6) ¹Ì¼± 8312 09-03
55 Àι®ÇÐÀº °úÇп¡ ÀÚ¸®¸¦ ³»ÁÖ¾î¾ß Çϴ°¡ (ÀÌ»óÇå) (1) ¹Ì¼± 7373 08-16
54 ÁöÁ§ÀÌ ¸¸³­ ·¹´Ñ (Á¶¹èÁØ) (1) ¹Ì¼± 7017 07-18
53 ½½¶óº¸¿¹ ÁöÁ§ ÀÎÅͺä Àü¹® / Çѱ¹ÀϺ¸ (2) ¹Ì¼±ÀÌ 8733 02-11
52 °øÀÚ¿Í ¿¹¼ö, µµ¿Ã ÁÖÀå¿¡ ´ëÇÑ ¹Ý·Ð ¹Ì¼±ÀÌ 7686 12-06
51 öÇÐÀÇ ±âÃʰ¡ ¾ø´Â ºÐµé²² ±ÇÇÏ´Â ÁÁÀº µ¿¿µ»ó ÀÚ·á (*Àç¹Õ½À´Ï´Ù^.^) (2) °ü¸®ÀÚ 25799 07-16
50 ±¹³»¿Ü öÇлó´ã °ü·Ã ¹®Çå (Ãâó: öÇлó´ãÄ¡·áÇÐȸ) ¹Ì¼±ÀÌ 7540 06-07
49 Çѱ¹°¶·´ ÃÖÃÊ Çѱ¹ÀΠöÇÐ ÀÎ½Ä Á¶»ç (1) ¹Ì¼±ÀÌ 8674 01-31
48 [Æß] µ¿¾çöÇлç»ó À½¾ç¿ÀÇ༳ ºñÆÇ ¹Ì¼±ÀÌ 18315 12-17
47 öÇÐÀ» »ýÀü óÀ½À¸·Î °øºÎÇÏ´Â ÁøÂ¥ ÃʽÉÀںеéÀ» À§ÇÑ ¾È³» Ã¥µé ¹Ì¼±ÀÌ 7906 11-06
46 »î°ú Çй®Àû ޱ¸¿¡ ´ëÇÑ ³ªÀÇ »ý°¢..(Àª¹ö ºñÆÇµµ ¾à°£..) ¹Ì¼±ÀÌ 9360 09-30
45 ¿¹¼ú¿¡ ´ëÇÑ °¨»ó°ú À¯Èñ ±×¸®°í Áø¸® ´ã·Ð°ú ¹ÌÀû °¡Ä¡ ¹Ì¼±ÀÌ 9123 09-19
44 ±×°ÍÀº ³ªÀÇ <ÁÖ°üÀû ´À³¦>Àϱî? ÂüµÈ <°´°üÀû ÀÌÇØ>Àϱî? ¹Ì¼±ÀÌ 8260 09-03
43 °úÇÐÃ¥¡º¿ìÁÖÀÇ ±¸Á¶¡»¿¡ ´ëÇÑ ¾î´À öÇÐÀÚÀÇ ¼­Æò (2) ¹Ì¼±ÀÌ 10163 03-13
42 öÇÐ ¼ºÇâ Å×½ºÆ® (±×¸°ºñ) (6) Á¤°­±æ 10540 03-02
41 öÇÐÀÌ ÇÊ¿äÇÑ ÀÌÀ¯ Çϳª Á¤°­±æ 11802 11-20
40 [Æß] ¾ÈÅä´Ï¿À ³×±×¸® (Antonio Negri, 1933~) °í°ñÅ×½º 10011 05-25
39 [Æß] ÆäÅÍ ½½·ÎÅÍ´ÙÀÌÅ© (Peter Sloterdijk, 1947~) °í°ñÅ×½º 10422 05-25
38 [Æß] ¿ä°¡Ã¶ÇÐ Á¤°­±æ 9935 04-24
37 '¾Ë·© ¹Ùµð¿ì'¿¡ ´ëÇÏ¿© ¹Ì¼±ÀÌ 12543 03-07
36 ¾Ë·© ¹Ùµð¿ì-Áø¸®¿Í ÁÖüÀÇ Ã¶ÇÐ (¼­¿ë¼ø) ¹Ì¼±ÀÌ 18844 03-07
35 °¡´Ù¸ÓÀÇ ¡¸Áø¸®¿Í ¹æ¹ý¡¹ (2) ¹Ì¼±ÀÌ 15876 10-14
34 È£¸ð ¸ð¹Ì¿£½º (±è¿ë¿Á) Á¤°­±æ 11134 03-28
33 ÁÖü ÇØÃ¼ÀÇ ½Ã´ë¿¡ ÁÖü ¸»Çϱâ (2) »ê¼öÀ¯ 10109 12-05
32 '¾Æ´Ô/ºñ¿ò/¹Ý´ë/¹ö¸²/²÷À½/¾øÀ½' °°Àº ºÎÁ¤¹ý Ç¥ÇöÀÌ °®´Â ÇÑ°è ¹Ì¼±ÀÌ 9204 06-07
31 öÇаú ½ÅÇÐÀÇ °ü°è2 (*±ÇÇÏ´Â ±Û) Á¤°­±æ 12130 05-07
30 öÇаú ½ÅÇÐÀÇ °ü°è1 (*±ÇÇÏ´Â ±Û) Á¤°­±æ 12526 05-06
29 ¾ð¾î¿Í ¿ìÁÖ ±×¸®°í öÇÐ Á¤°­±æ 9420 04-21
28 "ÁÁ´Ù/½È´Ù"¿Í "¿Ç´Ù/Ʋ·È´Ù"ÀÇ Ç¥Çöµé, ¾î¶»°Ô º¼ °ÍÀΰ¡ : °¨¼º°ú À̼ºÀÇ ¹®Á¦ Á¤°­±æ 10689 04-13
27 ¸¶¸£Æ¾ ÇÏÀ̵¥°ÅÀÇ »ý¾Ö¿Í »ç»ó À̱â»ó 28531 11-12
26 ³í¸®¿Í Á÷°ü, ±×¸®°í °¨°¢¿¡ ´ëÇÑ ³íÀǵé (´äº¯: Á¤°­±æ) ÀÌÀç¿ì 11244 11-11
25 ½É¸®ÇÐ ¹× Á¤½ÅºÐ¼® ±×¸®°í öÇÐ(Á¸Àç·Ð) Á¤°­±æ 11365 11-11
24 [Æß] À±È¸, »ç½ÇÀΰ¡ »ç»óÀΰ¡ Á¤°­±æ 13736 11-11
23 [To. µé·ÚÁö¾È ±èÀçÀÎ] µÎ °¡Áö Áú¹®.. Á¤°­±æ 10007 11-11
22 [To. µé·ÚÁî¾È ±èÀçÀÎ] ºÎÁ¤¼ºÀ» °£Á÷ÇÑ Å»ÁÖfuite ¹ø¿ªÀº ¾î¶³Áö¿ä.. Á¤°­±æ 12517 11-11
21 [ÀÚ·á]¡ºÃµ °³ÀÇ °í¿ø¡»ÀÌ ¡º³ë¸¶µðÁò¡»¿¡°Ô (±èÀçÀÎ) Á¤°­±æ 11894 11-11
20 ³×±×¸®, À¯¹°·Ð°ú ºñÀ¯¹°·ÐÀÇ °æ°è¼±¿¡¼­ Á¤°­±æ 8879 11-11
19 ¡´Å»Áß½ÉÁÖÀÇ¡µÈ¤Àº¡´ÇØÃ¼ÁÖÀÇ¡µÀÇ ÇѰè Á¤°­±æ 10082 11-11
18 [Æß] ¸¼½º, À¯¹°·Ð, Á¸Àç·ÐÀû ÇüÀÌ»óÇÐ Á¤°­±æ 10824 11-11
17 [Æß] ¿Ö ¡¶¿Ö µ¿¾çöÇÐÀΰ¡?¡·Àΰ¡ À嵿¿ì 10280 11-11
16 ¹«Á¤Ã¼¼º/´ÙÁ¤Ã¼¼º ȤÀº »ó´ëÁÖÀǸ¦ ÁÖÀåÇÏ´Â »ç¶÷µé¿¡°Ô ´øÁö´Â ¿ìÈ­ Á¤°­±æ 10046 11-10
15 ´Ù¾ç¼ºÀÇ »ý»ê°ú ´Ù¾ç¼º °£ÀÇ Ãæµ¹¿¡ ´ëÇÑ °íÂû Á¤°­±æ 10006 07-10
14 ½½¶óº¸ÀÌ ÁöÁ§Slavoj Zizek Á¤½ÅºÐ¼®ÇÐÀû »çȸÀÌ·Ð ¾ç¿î´ö 10581 10-08
13 [Æß] "Æ÷½ºÆ®¸ð´õ´ÏÁò" ¿¡ ´ëÇÑ ÃνºÅ°ÀÇ °ßÇØ Á¤°­±æ 13948 10-08
12 µé·ÚÁî¿Í °¡Å¸¸®ÀÇ ±â°è °³³ä (¼­µ¿¿í) Á¤°­±æ 20019 10-08
11 [Ã¥] ¡º¶ó±øÀÇ Àçź»ý¡» ±è»óȯ¤ýÈ«Áر⠿«À½ °ü¸®ÀÚ 11351 10-08
10 ÀÚ¿¬°ú ½Å°ú Àΰ£, ±×¸®°í ±Ù´ë Çй®ÀÇ Åº»ý ÀÌÇöÈÖ 9338 10-08
9 [20¼¼±â »ç»óÀ» ã¾Æ¼­] Áú µé·ÚÁîÀÇ Ã¶ÇÐ Á¤°­±æ 13615 10-08
8 [Æß] ¸ð´õ´ÏÁò Á¤°­±æ 12059 10-08
7 [Æß] ŸÀÚÀÇ ÇöÇö, À±¸®ÀÇ ÁöÆò(·¹ºñ³ª½º »ç»ó ¼Ò°³¼­) (3) Á¤°­±æ 12671 10-08
6 ·¹ºñ³ª½º »ç»ó¿¡ ´ëÇÑ ÁÁÀº °³·Ð¼­ Á¤°­±æ 10122 10-08
5 [Æß] ·¹ºñ³ª½º¸¦ ¾Æ½Ã³ª¿ä? (1) Á¤°­±æ 12430 10-08
4 [Âü°íÀÚ·á]º»Àΰú ÀÌÁ¤¿ì(µé·ÚÁî¾È)¿ÍÀÇ ³íÀï ±Û¸ðÀ½ Á¤°­±æ 15772 10-08
3 [Æß] ¾ÆÄû³ª½º, ÇÏÀ̵¥°Å, È­ÀÌÆ®Çìµå Á¤°­±æ 8759 10-08
2 <À߸ø ³õ¿©Áø ±¸Ã¼¼ºÀÇ ¿À·ù>¿¡ ºüÁø µé·ÚÁî (2) Á¤°­±æ 18848 05-01
1 öÇÐÀ» °øºÎÇÏ´Â ÀÌÀ¯ (1) Á¤°­±æ 17647 04-23



Institute for Transformation of World and Christianity