ÅëÇÕ°Ë»ö
¾ÆÀ̵𠠠 ºñ¹Ð¹øÈ£
   ÀÚµ¿·Î±×ÀÎ     
  ÇöÀç ÃÑ 87¸í Á¢¼ÓÁßÀÔ´Ï´Ù. (ȸ¿ø 0 ¸í / ¼Õ´Ô 87 ¸í)     ÃֽŰԽñ۠   ¼º°æ°Ë»ö   
È­ÀÌÆ®Çìµå
öÇÐ
»çȸ°úÇÐ
ÀÚ¿¬°úÇÐ
ÄË Àª¹ö(Ken Wilber)
ºÒ±³¿Í ½É¸®ÇÐ
Çмú¹ø¿ª


  ¹æ¹®°´ Á¢¼ÓÇöȲ
¿À´Ã 166
¾îÁ¦ 651
ÃÖ´ë 10,145
Àüü 2,923,353



    Á¦ ¸ñ : "Á¸Àç(being)À» Èû(power)"À¸·Î Á¤ÀÇÇÑ ÇöóÅæ ÀúÀÛÀÇ Èñ¶ø ¿ø¹®°ú ¿µ¿ª    
  ±Û¾´ÀÌ : ¹Ì¼± ³¯ Â¥ : 15-05-24 06:46 Á¶È¸(3692)
   Æ®·¢¹é ÁÖ¼Ò : http://freeview.mireene.co.kr/bbs/tb.php/e001/129 




[247d]
       that is enough. They will then have to tell what is which is inherent in the incorporeal and the corporeal alike, and which they have in mind when they say that both exit. Perhaps they would be at a loss for an answer; and if they are in that condition, consider whether they might not accept a suggestion if we offered it, and might not agree that the nature of being is as follows.

Theaetetus
What is it? Speak, and we shall soon know.

Stranger
I suggest that everything which possesses any power of any kind, eithr to produce a change in anything of any nature

[247¥ä] ¥ò¥ì¥é¥ê¥ñὸ¥í ἐ¥èέ¥ë¥ï¥ô¥ò¥é ¥óῶ¥í ὄ¥í¥ó¥ø¥í ¥ò¥ô¥ã¥ö¥ø¥ñ¥åῖ¥í ἀ¥òώ¥ì¥á¥ó¥ï¥í, ἐ¥î¥á¥ñ¥ê¥åῖ. ¥óὸ ¥ãὰ¥ñ ἐ¥ðί ¥ó¥å ¥ó¥ïύ¥ó¥ï¥éς ἅ¥ì¥á ¥ê¥áὶ ἐ¥ð᾽ ἐ¥ê¥åί¥í¥ï¥éς ὅ¥ò¥á ἔ¥ö¥å¥é ¥òῶ¥ì¥á ¥ò¥ô¥ì¥õ¥ôὲς ¥ã¥å¥ã¥ï¥íός, ¥åἰς ὃ ¥â¥ëέ¥ð¥ï¥í¥ó¥åς ἀ¥ì¥õό¥ó¥å¥ñ¥á ¥åἶ¥í¥á¥é ¥ëέ¥ã¥ï¥ô¥ò¥é, ¥ó¥ïῦ¥ó¥ï ¥áὐ¥ó¥ïῖς ῥ¥ç¥óέ¥ï¥í. ¥óά¥ö᾽ ¥ïὖ¥í ἴ¥ò¥øς ἂ¥í ἀ¥ð¥ï¥ñ¥ïῖ¥å¥í: ¥åἰ ¥äή ¥ó¥é ¥ó¥ï¥é¥ïῦ¥ó¥ï¥í ¥ð¥å¥ðό¥í¥è¥á¥ò¥é, ¥ò¥êό¥ð¥å¥é, ¥ð¥ñ¥ï¥ó¥å¥é¥í¥ï¥ìέ¥í¥ø¥í ἡ¥ìῶ¥í, ἆ¥ñ᾽ ἐ¥èέ¥ë¥ï¥é¥å¥í ἂ¥í ¥äέ¥ö¥å¥ò¥è¥á¥é ¥ê¥áὶ ὁ¥ì¥ï¥ë¥ï¥ã¥åῖ¥í ¥ó¥ï¥éό¥í¥ä᾽ ¥åἶ¥í¥á¥é ¥óὸ ὄ¥í.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
¥óὸ ¥ð¥ïῖ¥ï¥í ¥äή; ¥ëέ¥ã¥å, ¥ê¥áὶ ¥óά¥ö¥á ¥åἰ¥òό¥ì¥å¥è¥á.

¥Îέ¥í¥ïς
¥ëέ¥ã¥ø ¥äὴ ¥óὸ ¥ê¥áὶ ὁ¥ð¥ï¥é¥á¥í¥ïῦ¥í ¥ó¥é¥í¥á ¥ê¥å¥ê¥ó¥ç¥ìέ¥í¥ï¥í ¥äύ¥í¥á¥ì¥é¥í



[247e]
      or to be affected even in the least degree by the slightest cause, though it be only on one occasion, has real existence. For I set up as a definition which defines being, that it is nothing else but power.

Theaetetus
Well, since they have at the moment nothing better of their own to offer, they accept this.

Stranger
Good; for perhaps later something else may occur to them and to us. As between them


[247¥å] ¥åἴ¥ó᾽ ¥åἰς ¥óὸ ¥ð¥ï¥é¥åῖ¥í ἕ¥ó¥å¥ñ¥ï¥í ὁ¥ó¥é¥ïῦ¥í ¥ð¥å¥õ¥ô¥êὸς ¥åἴ¥ó᾽ ¥åἰς ¥óὸ ¥ð¥á¥è¥åῖ¥í ¥ê¥áὶ ¥ò¥ì¥é¥ê¥ñό¥ó¥á¥ó¥ï¥í ὑ¥ðὸ ¥ó¥ïῦ ¥õ¥á¥ô¥ë¥ï¥óά¥ó¥ï¥ô, ¥êἂ¥í ¥åἰ ¥ìό¥í¥ï¥í ¥åἰς ἅ¥ð¥á¥î, ¥ðᾶ¥í ¥ó¥ïῦ¥ó¥ï ὄ¥í¥ó¥øς ¥åἶ¥í¥á¥é: ¥óί¥è¥å¥ì¥á¥é ¥ãὰ¥ñ ὅ¥ñ¥ï¥í ὁ¥ñί¥æ¥å¥é¥í ¥óὰ ὄ¥í¥ó¥á ὡς ἔ¥ò¥ó¥é¥í ¥ïὐ¥ê ἄ¥ë¥ë¥ï ¥ó¥é ¥ð¥ëὴ¥í ¥äύ¥í¥á¥ì¥éς.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
ἀ¥ë¥ë᾽ ἐ¥ð¥åί¥ð¥å¥ñ ¥áὐ¥ó¥ïί ¥ã¥å ¥ïὐ¥ê ἔ¥ö¥ï¥ô¥ò¥é¥í ἐ¥í ¥óῷ ¥ð¥á¥ñό¥í¥ó¥é ¥ó¥ïύ¥ó¥ï¥ô ¥âέ¥ë¥ó¥é¥ï¥í ¥ëέ¥ã¥å¥é¥í, ¥äέ¥ö¥ï¥í¥ó¥á¥é ¥ó¥ïῦ¥ó¥ï.

¥Îέ¥í¥ïς
¥ê¥á¥ëῶς: ἴ¥ò¥øς ¥ãὰ¥ñ ἂ¥í ¥åἰς ὕ¥ò¥ó¥å¥ñ¥ï¥í ἡ¥ìῖ¥í ¥ó¥å ¥ê¥áὶ ¥ó¥ïύ¥ó¥ï¥éς

.......


[248e]
       that if to know is active, to be known must in turn be passive. Now being, since it is, according to this theory, known by the intelligence, in so far as it is known, is moved, since it is acted upon, which we say cannot be the case with that which is in a state of rest.

Theaetetus
Right.

Stranger
But for heaven's sake, shall we let ourselves easily be persuaded that motion and life and soul and mind are really not present to absolute being, that it neither lives nor thinks,


[248¥å] ¥ð¥ï¥é¥åῖ¥í ¥ó¥é, ¥óὸ ¥ã¥é¥ã¥í¥ø¥ò¥êό¥ì¥å¥í¥ï¥í ἀ¥í¥á¥ã¥ê¥áῖ¥ï¥í ¥áὖ ¥ò¥ô¥ì¥â¥áί¥í¥å¥é ¥ðά¥ò¥ö¥å¥é¥í. ¥óὴ¥í ¥ïὐ¥òί¥á¥í ¥äὴ ¥ê¥á¥óὰ ¥óὸ¥í ¥ëό¥ã¥ï¥í ¥ó¥ïῦ¥ó¥ï¥í ¥ã¥é¥ã¥í¥ø¥ò¥ê¥ï¥ìέ¥í¥ç¥í ὑ¥ðὸ ¥óῆς ¥ã¥íώ¥ò¥å¥øς, ¥ê¥á¥è᾽ ὅ¥ò¥ï¥í ¥ã¥é¥ã¥íώ¥ò¥ê¥å¥ó¥á¥é, ¥ê¥á¥óὰ ¥ó¥ï¥ò¥ïῦ¥ó¥ï¥í ¥ê¥é¥í¥åῖ¥ò¥è¥á¥é ¥ä¥éὰ ¥óὸ ¥ðά¥ò¥ö¥å¥é¥í, ὃ ¥äή ¥õ¥á¥ì¥å¥í ¥ïὐ¥ê ἂ¥í ¥ã¥å¥íέ¥ò¥è¥á¥é ¥ð¥å¥ñὶ ¥óὸ ἠ¥ñ¥å¥ì¥ïῦ¥í.

¥È¥å¥áί¥ó¥ç¥ó¥ïς
ὀ¥ñ¥èῶς.

¥Îέ¥í¥ïς
¥óί ¥äὲ ¥ð¥ñὸς ¥Ä¥éός; ὡς ἀ¥ë¥ç¥èῶς ¥êί¥í¥ç¥ò¥é¥í ¥ê¥áὶ ¥æ¥øὴ¥í ¥ê¥áὶ ¥÷¥ô¥öὴ¥í ¥ê¥áὶ ¥õ¥ñό¥í¥ç¥ò¥é¥í ἦ ῥᾳ¥äί¥øς ¥ð¥å¥é¥ò¥è¥ç¥òό¥ì¥å¥è¥á ¥óῷ ¥ð¥á¥í¥ó¥å¥ëῶς

[249a] but awful and holy, devoid of mind, is fixed and immovable?

Theaetetus
That would be a shocking admission to make, Stranger.


[249¥á] ὄ¥í¥ó¥é ¥ìὴ ¥ð¥á¥ñ¥åῖ¥í¥á¥é, ¥ì¥ç¥äὲ ¥æῆ¥í ¥áὐ¥óὸ ¥ì¥ç¥äὲ ¥õ¥ñ¥ï¥í¥åῖ¥í, ἀ¥ë¥ëὰ ¥ò¥å¥ì¥íὸ¥í ¥ê¥áὶ ἅ¥ã¥é¥ï¥í, ¥í¥ïῦ¥í ¥ïὐ¥ê ἔ¥ö¥ï¥í, ἀ¥êί¥í¥ç¥ó¥ï¥í ἑ¥ò¥óὸς ¥åἶ¥í¥á¥é;

¥È¥å¥áί¥ó¥ç¥ó¥ïς
¥ä¥å¥é¥íὸ¥í ¥ì¥å¥í¥óἄ¥í, ὦ ¥îέ¥í¥å, ¥ëό¥ã¥ï¥í ¥ò¥ô¥ã¥ö¥ø¥ñ¥ïῖ¥ì¥å¥í.



* Âü°í·Î È­ÀÌÆ®Çìµå°¡ AI¿¡¼­ ÂüÁ¶ÇÑ JowettÀÇ ¿µ¿ªº»Àº ´ÙÀ½°ú °°ÀÌ ¹ø¿ªµÇ¾î ÀÖ´Ù.

Str. My notion would be, that anything which possesses any sort of
power to affect another, or to be affected by another, if only for
a single moment, however trifling the cause and however slight the
effect, has real existence; and I hold that the definition of being
is simply power of

Theaet. They accept your suggestion, having nothing better of their
own to offer.

´Ù½Ã ¸î ÁÙ ¾Æ·¡

Str. I understand; but they will allow that if to know is active,
then, of course, to be known is passive. And on this view being, in
so far as it is known, is acted upon by knowledge, and is therefore
in motion; for that which is in a state of rest cannot be acted upon,
as we affirm.

Theaet. True.

Str. And, O heavens, can we ever be made to believe that motion and
life and soul and mind are not present with perfect being? Can we
imagine that, being is devoid of life and mind, and exists in awful
unmeaningness an everlasting fixture?

Theaet. That would be a dreadful thing to admit, Stranger.


http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0172%3Atext%3DSoph.%3Asection%3D247e






°Ô½Ã¹°¼ö 73°Ç / ÄÚ¸àÆ®¼ö 40°Ç RSS
 
¹øÈ£ Á¦¸ñ ±Û¾´ÀÌ Á¶È¸ ³¯Â¥
öÇÐÀÇ ±âÃʰ¡ ¾ø´Â ºÐµé²² ±ÇÇÏ´Â ÁÁÀº µ¿¿µ»ó ÀÚ·á (*Àç¹Õ½À´Ï´Ù^.^) (2) °ü¸®ÀÚ 25159 07-16
öÇÐÀ» °øºÎÇÏ´Â ÀÌÀ¯ (1) Á¤°­±æ 16744 04-23
73 ¿ì¸®ÀÇ Áö½Ä ±³À°ÀÌ ÆÄÆíÀû, ³ª¿­Àû, ÀýÃæÀûÀ̱⠽¬¿î ÀÌÀ¯ ¹Ì¼± 875 04-22
72 Å»·¹½º, öÇÐÀÇ ÃâÇö°ú ±× ÀÇ¹Ì ¹Ì¼± 914 10-01
71 ²Þ²Û ¾ê±â, öÇÐÀº <³»°¡ ¼ÓÇÑ º¸ÀÌÁö ¾Ê´Â Àüü Áý>À» ÆÄ¾ÇÇÏ´Â °Í ¹Ì¼± 1685 11-05
70 ¡®¸ÞÀ̵å ÀÎ ÄÚ¸®¾Æ¡¯ öÇÐÀ» °³Ã´ÇÑ ¹ÌÁöÀÇ Ã¶ÇÐÀÚ(½Åµ¿¾Æ) (2) ¹Ì¼± 2643 06-03
69 ¾ËÆ¢¼¼ÀÇ 'È£¸í'¿¡ ´ëÇÑ ºñÆÇÀû µ¶ÇØ (ÁøÅ¿ø) ¹Ì¼± 3720 05-07
68 Å«³¡Àº ³¡ÀÌ ¾ø´Ù_¹«±ØÀÌűØ(Ùíпì»÷¼Ð¿) (Á¶¿ëÇö) (1) ¹Ì¼± 2844 05-03
67 ¸öÀÇ MÃþÀ» Çü¼ºÇÏ´Â ÇüÀÌ»óÇÐ.. ±× ÁøÈ­Àû ±â¿ø, ¹Ì¼± 2063 03-11
66 Çѳª ¾Æ·»Æ®°¡ ¸»ÇÏ´Â <¾ÇÀÇ Æò¹ü¼º> ¹Ì¼± 3336 02-23
65 ¼­±¸ ±Ù´ë¸¦ Áö¹èÇß´ø <µ¥Ä«¸£Æ®-´ºÅÏ ¼¼°è°ü>À̶õ? ¹Ì¼± 2543 02-21
64 Á¾±³, öÇÐ, °úÇÐÀ̶ó´Â 3°¡Áö ÀüÅëÀÇ ¼ÒÅë °ü°è ¹Ì¼± 2711 01-17
63 ÅëºÐ¼®Àû »ç°í ¹Ì¼± 3180 10-11
62 ºÒ±³¿¡ ´ëÇÑ È­ÀÌÆ®ÇìµåÀÇ »ý°¢ ¹Ì¼± 2771 09-16
61 °æÇèÀÇ µÎ Ãø¸é : <ÃøÁ¤°¡´ÉÀÇ °æÇè>°ú <ÃøÁ¤ºÒ´ÉÀÇ °æÇè> ¹Ì¼± 2835 04-27
60 "Á¸Àç(being)À» Èû(power)"À¸·Î Á¤ÀÇÇÑ ÇöóÅæ ÀúÀÛÀÇ Èñ¶ø ¿ø¹®°ú ¿µ¿ª ¹Ì¼± 3693 05-24
59 Àι®ÇÐÀÚ´Â °úÇÐÀÌ ¹«¼·´Ù? ÁøÂ¥ 'À¶ÇÕ' °¡´ÉÇÏ·Á¸é¡¦(ÃÖÁ¾´ö) (4) ¹Ì¼± 5724 01-12
58 ÆíÇâ ÁßÀÇ ÆíÇâ, <ÇüÀÌ»óÇÐÀû ÆíÇâ> ¹Ì¼± 7290 07-28
57 ±èÀçÀÎ ¿¬±¸¿ø, ÁöÁ§ÀÇ µé·ÚÁî µ¶ÇØ ºñÆÇ (1) ¹Ì¼± 6262 07-10
56 ÇüÀÌ»óÇÐÀÇ ¿ªÇÒÀ» ¹«½ÃÇÏ´Â ºÐµé¿¡°Ô.. (6) ¹Ì¼± 7664 09-03
55 Àι®ÇÐÀº °úÇп¡ ÀÚ¸®¸¦ ³»ÁÖ¾î¾ß Çϴ°¡ (ÀÌ»óÇå) (1) ¹Ì¼± 6808 08-16
54 ÁöÁ§ÀÌ ¸¸³­ ·¹´Ñ (Á¶¹èÁØ) (1) ¹Ì¼± 6405 07-18
53 ½½¶óº¸¿¹ ÁöÁ§ ÀÎÅͺä Àü¹® / Çѱ¹ÀϺ¸ (2) ¹Ì¼±ÀÌ 8032 02-11
52 °øÀÚ¿Í ¿¹¼ö, µµ¿Ã ÁÖÀå¿¡ ´ëÇÑ ¹Ý·Ð ¹Ì¼±ÀÌ 7120 12-06
51 öÇÐÀÇ ±âÃʰ¡ ¾ø´Â ºÐµé²² ±ÇÇÏ´Â ÁÁÀº µ¿¿µ»ó ÀÚ·á (*Àç¹Õ½À´Ï´Ù^.^) (2) °ü¸®ÀÚ 25159 07-16
50 ±¹³»¿Ü öÇлó´ã °ü·Ã ¹®Çå (Ãâó: öÇлó´ãÄ¡·áÇÐȸ) ¹Ì¼±ÀÌ 6919 06-07
49 Çѱ¹°¶·´ ÃÖÃÊ Çѱ¹ÀΠöÇÐ ÀÎ½Ä Á¶»ç (1) ¹Ì¼±ÀÌ 8069 01-31
48 [Æß] µ¿¾çöÇлç»ó À½¾ç¿ÀÇ༳ ºñÆÇ ¹Ì¼±ÀÌ 16593 12-17
47 öÇÐÀ» »ýÀü óÀ½À¸·Î °øºÎÇÏ´Â ÁøÂ¥ ÃʽÉÀںеéÀ» À§ÇÑ ¾È³» Ã¥µé ¹Ì¼±ÀÌ 7347 11-06
46 »î°ú Çй®Àû ޱ¸¿¡ ´ëÇÑ ³ªÀÇ »ý°¢..(Àª¹ö ºñÆÇµµ ¾à°£..) ¹Ì¼±ÀÌ 8713 09-30
45 ¿¹¼ú¿¡ ´ëÇÑ °¨»ó°ú À¯Èñ ±×¸®°í Áø¸® ´ã·Ð°ú ¹ÌÀû °¡Ä¡ ¹Ì¼±ÀÌ 8524 09-19
44 ±×°ÍÀº ³ªÀÇ <ÁÖ°üÀû ´À³¦>Àϱî? ÂüµÈ <°´°üÀû ÀÌÇØ>Àϱî? ¹Ì¼±ÀÌ 7683 09-03
43 °úÇÐÃ¥¡º¿ìÁÖÀÇ ±¸Á¶¡»¿¡ ´ëÇÑ ¾î´À öÇÐÀÚÀÇ ¼­Æò (2) ¹Ì¼±ÀÌ 9589 03-13
42 öÇÐ ¼ºÇâ Å×½ºÆ® (±×¸°ºñ) (6) Á¤°­±æ 9945 03-02
41 öÇÐÀÌ ÇÊ¿äÇÑ ÀÌÀ¯ Çϳª Á¤°­±æ 11031 11-20
40 [Æß] ¾ÈÅä´Ï¿À ³×±×¸® (Antonio Negri, 1933~) °í°ñÅ×½º 9348 05-25
39 [Æß] ÆäÅÍ ½½·ÎÅÍ´ÙÀÌÅ© (Peter Sloterdijk, 1947~) °í°ñÅ×½º 9784 05-25
38 [Æß] ¿ä°¡Ã¶ÇÐ Á¤°­±æ 9328 04-24
37 '¾Ë·© ¹Ùµð¿ì'¿¡ ´ëÇÏ¿© ¹Ì¼±ÀÌ 11604 03-07
36 ¾Ë·© ¹Ùµð¿ì-Áø¸®¿Í ÁÖüÀÇ Ã¶ÇÐ (¼­¿ë¼ø) ¹Ì¼±ÀÌ 17942 03-07
35 °¡´Ù¸ÓÀÇ ¡¸Áø¸®¿Í ¹æ¹ý¡¹ (2) ¹Ì¼±ÀÌ 15145 10-14
34 È£¸ð ¸ð¹Ì¿£½º (±è¿ë¿Á) Á¤°­±æ 10365 03-28
33 ÁÖü ÇØÃ¼ÀÇ ½Ã´ë¿¡ ÁÖü ¸»Çϱâ (2) »ê¼öÀ¯ 9513 12-05
32 '¾Æ´Ô/ºñ¿ò/¹Ý´ë/¹ö¸²/²÷À½/¾øÀ½' °°Àº ºÎÁ¤¹ý Ç¥ÇöÀÌ °®´Â ÇÑ°è ¹Ì¼±ÀÌ 8576 06-07
31 öÇаú ½ÅÇÐÀÇ °ü°è2 (*±ÇÇÏ´Â ±Û) Á¤°­±æ 11472 05-07
30 öÇаú ½ÅÇÐÀÇ °ü°è1 (*±ÇÇÏ´Â ±Û) Á¤°­±æ 11843 05-06
29 ¾ð¾î¿Í ¿ìÁÖ ±×¸®°í öÇÐ Á¤°­±æ 8861 04-21
28 "ÁÁ´Ù/½È´Ù"¿Í "¿Ç´Ù/Ʋ·È´Ù"ÀÇ Ç¥Çöµé, ¾î¶»°Ô º¼ °ÍÀΰ¡ : °¨¼º°ú À̼ºÀÇ ¹®Á¦ Á¤°­±æ 9842 04-13
27 ¸¶¸£Æ¾ ÇÏÀ̵¥°ÅÀÇ »ý¾Ö¿Í »ç»ó À̱â»ó 27316 11-12
26 ³í¸®¿Í Á÷°ü, ±×¸®°í °¨°¢¿¡ ´ëÇÑ ³íÀǵé (´äº¯: Á¤°­±æ) ÀÌÀç¿ì 10651 11-11
25 ½É¸®ÇÐ ¹× Á¤½ÅºÐ¼® ±×¸®°í öÇÐ(Á¸Àç·Ð) Á¤°­±æ 10756 11-11
24 [Æß] À±È¸, »ç½ÇÀΰ¡ »ç»óÀΰ¡ Á¤°­±æ 13047 11-11
23 [To. µé·ÚÁö¾È ±èÀçÀÎ] µÎ °¡Áö Áú¹®.. Á¤°­±æ 9463 11-11
22 [To. µé·ÚÁî¾È ±èÀçÀÎ] ºÎÁ¤¼ºÀ» °£Á÷ÇÑ Å»ÁÖfuite ¹ø¿ªÀº ¾î¶³Áö¿ä.. Á¤°­±æ 11754 11-11
21 [ÀÚ·á]¡ºÃµ °³ÀÇ °í¿ø¡»ÀÌ ¡º³ë¸¶µðÁò¡»¿¡°Ô (±èÀçÀÎ) Á¤°­±æ 11240 11-11
20 ³×±×¸®, À¯¹°·Ð°ú ºñÀ¯¹°·ÐÀÇ °æ°è¼±¿¡¼­ Á¤°­±æ 8375 11-11
19 ¡´Å»Áß½ÉÁÖÀÇ¡µÈ¤Àº¡´ÇØÃ¼ÁÖÀÇ¡µÀÇ ÇѰè Á¤°­±æ 9431 11-11
18 [Æß] ¸¼½º, À¯¹°·Ð, Á¸Àç·ÐÀû ÇüÀÌ»óÇÐ Á¤°­±æ 10247 11-11
17 [Æß] ¿Ö ¡¶¿Ö µ¿¾çöÇÐÀΰ¡?¡·Àΰ¡ À嵿¿ì 9560 11-11
16 ¹«Á¤Ã¼¼º/´ÙÁ¤Ã¼¼º ȤÀº »ó´ëÁÖÀǸ¦ ÁÖÀåÇÏ´Â »ç¶÷µé¿¡°Ô ´øÁö´Â ¿ìÈ­ Á¤°­±æ 9456 11-10
15 ´Ù¾ç¼ºÀÇ »ý»ê°ú ´Ù¾ç¼º °£ÀÇ Ãæµ¹¿¡ ´ëÇÑ °íÂû Á¤°­±æ 9366 07-10
14 ½½¶óº¸ÀÌ ÁöÁ§Slavoj Zizek Á¤½ÅºÐ¼®ÇÐÀû »çȸÀÌ·Ð ¾ç¿î´ö 9978 10-08
13 [Æß] "Æ÷½ºÆ®¸ð´õ´ÏÁò" ¿¡ ´ëÇÑ ÃνºÅ°ÀÇ °ßÇØ Á¤°­±æ 13290 10-08
12 µé·ÚÁî¿Í °¡Å¸¸®ÀÇ ±â°è °³³ä (¼­µ¿¿í) Á¤°­±æ 18880 10-08
11 [Ã¥] ¡º¶ó±øÀÇ Àçź»ý¡» ±è»óȯ¤ýÈ«Áر⠿«À½ °ü¸®ÀÚ 10773 10-08
10 ÀÚ¿¬°ú ½Å°ú Àΰ£, ±×¸®°í ±Ù´ë Çй®ÀÇ Åº»ý ÀÌÇöÈÖ 8782 10-08
9 [20¼¼±â »ç»óÀ» ã¾Æ¼­] Áú µé·ÚÁîÀÇ Ã¶ÇÐ Á¤°­±æ 12861 10-08
8 [Æß] ¸ð´õ´ÏÁò Á¤°­±æ 11479 10-08
7 [Æß] ŸÀÚÀÇ ÇöÇö, À±¸®ÀÇ ÁöÆò(·¹ºñ³ª½º »ç»ó ¼Ò°³¼­) (3) Á¤°­±æ 11782 10-08
6 ·¹ºñ³ª½º »ç»ó¿¡ ´ëÇÑ ÁÁÀº °³·Ð¼­ Á¤°­±æ 9550 10-08
5 [Æß] ·¹ºñ³ª½º¸¦ ¾Æ½Ã³ª¿ä? (1) Á¤°­±æ 11858 10-08
4 [Âü°íÀÚ·á]º»Àΰú ÀÌÁ¤¿ì(µé·ÚÁî¾È)¿ÍÀÇ ³íÀï ±Û¸ðÀ½ Á¤°­±æ 14961 10-08
3 [Æß] ¾ÆÄû³ª½º, ÇÏÀ̵¥°Å, È­ÀÌÆ®Çìµå Á¤°­±æ 8163 10-08
2 <À߸ø ³õ¿©Áø ±¸Ã¼¼ºÀÇ ¿À·ù>¿¡ ºüÁø µé·ÚÁî (2) Á¤°­±æ 18004 05-01
1 öÇÐÀ» °øºÎÇÏ´Â ÀÌÀ¯ (1) Á¤°­±æ 16744 04-23



Institute for Transformation of World and Christianity