ÅëÇÕ°Ë»ö
¾ÆÀ̵𠠠 ºñ¹Ð¹øÈ£
   ÀÚµ¿·Î±×ÀÎ     
  ÇöÀç ÃÑ 47¸í Á¢¼ÓÁßÀÔ´Ï´Ù. (ȸ¿ø 0 ¸í / ¼Õ´Ô 47 ¸í)     ÃֽŰԽñ۠   ¼º°æ°Ë»ö   
ÀÚÀ¯Åä·Ð±¤Àå
¹®È­ ¿¹¼ú Cafe
»ýȰ ³ª´® Cafe
Ã¥°ú À̾߱â
Sayings
ÇÑ ÁÙ Àλç


  ¹æ¹®°´ Á¢¼ÓÇöȲ
¿À´Ã 701
¾îÁ¦ 724
ÃÖ´ë 10,145
Àüü 3,231,883



    Á¦ ¸ñ : Paul F. Knitter, Without Buddha I Could Not Be a Christian    
  ±Û¾´ÀÌ : ¹Ì¼±ÀÌ ³¯ Â¥ : 11-01-01 17:59 Á¶È¸(8709)
   Æ®·¢¹é ÁÖ¼Ò : http://freeview.mireene.co.kr/bbs/tb.php/f003/349 
  FILE #1 : without_buddha.pdf (240.2K), Down:1, 2011-01-01 18:26:56




 
 

Review

"Radiates wisdom and warmth. Is it possible to become more fully Christian by taking most seriously the Buddhist path -- becoming Buddhist in order to live more fully the Christian life? Agree or not with Paul's answer, we can be most grateful to him for pressing the question and making so very clear the possibilities and risks along the way." --Francis X. Clooney, Professor of Divinity and Professor of Comparative Theology, Harvard Divinity School, Harvard University

"Knitter's rich book should be a source of fascination and guidance for seekers of all sorts. One of the finest contemporary books on the encounter between religions in the heart and soul of a single thoughtful person." --Library Journal, October 1, 2009

"A compelling example of religious inquiry." --New York Times, October 10, 2009

"This is a fascinating book... accessible to anyone in the pew, not without a touch of quiet humour... a book to be read and reflected upon." --Journal of Theological Reflection

"This book is an excellent survey of the possibilities for Buddhist-Christian contact." --Anglican Theological Review

"This is a fascinating book ... accessible to anyone in the pew, not without a touch of quiet humour ... a book to be read and reflected upon." -- Journal of Theological Reflection

"This book is an excellent survey of the possibilities for Buddhist-Christian contact." -- Anglican Theological Review

Review

"A moving story of one man's quest for truth, this is also a ground-breaking work of inter-religious dialogue, comparative theology and social ethics... the rarest combination of theological acumen, humility and humor. A must read for anyone who wants to renew their faith and rediscover their humanity in intimate dialogue with the faiths of others."

Review

"Highly recommended as an example of how to do personally engaged, self-reflective theology in a religiously plural world."

Review

"In this revealing retrospective, Knitter recounts very personally how his encounters with liberation theology and with other religions, especially Buddhism, challenged and transformed his Christian faith. This will be of interest to all who are concerned with religious diversity and social justice."

Book Description

"The dialogue between Christianity and Buddhism is one of the most important conversations of our time, and Paul Knitter's new book shows why. It offers much more than words: religion at its best transforms us, and herein we see its fruits. If you want to know how religions can help to revitalize each other, this is the place to start."

Product Description

Honest and unflinching, "Without Buddha I Could not be a Christian" narrates how esteemed theologian Paul F. Knitter overcame a crisis of faith by looking to Buddhism for inspiration. From prayer to how Christianity views life after death, Knitter argues that a Buddhist standpoint can encourage a more person-centred conception of Christianity, where individual religious experience comes first and liturgy and tradition second. Moving and revolutionary, this book will inspire Christians everywhere.

About the Author

Knitter, Paul F. |s Paul F. Knitter is Paul Tillich Professor of Theology, Union Theological Seminar, New York. A leading advocate of religious pluralism, he is author of over ten books on the subject.
 
 

Book Review

By Frederic and Mary Ann Brussat

 

Without Buddha I Could Not Be a Christian
Paul F. Knitter

ISBN: 9781851686735


Paul F. Knitter is the Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in New York and the author of many books including The Myth of Religious Superiority. He started out as a Catholic priest but left in order to marry in 1982. For 30 years, he taught undergraduates at Xavier University in Cincinnati. During this period, Knitter benefited spiritually from his conversations with Jews, Muslims, Hindus, and Native Americans. But as a Christian theologian, he was taken aback at the light shed on his own beliefs and experiences in his encounters with the lives and practices of Buddhists. In this illuminating work, he examines his difficulties in affirming basic Christian beliefs, his journey of "passing over" to Buddhism, and a summary of what he has learned in "passing back" to his Christian faith. The terms in quotes are from John Dunne's The Way of All the Earth where one ventures from one religion to another and then later returns to one's own religion after walking in someone else's religious moccasins.

 

One of the major problems with Christianity is its widespread allegiance to dualism of matter and spirit, East and West, nature and history, male and female, God and the world. Buddhists, on the other hand, emphasize the connections among all things. From them Knitter returned to his Christian faith with a new appreciation for the Christian mystical tradition that emphasizes unity rather than separation. Not so easy when confronting the problem of evil. Whereas Christians arm themselves to do battle with evil-doers, Buddhists, who are more tolerant of human ignorance, refuse to call people, events, or things evil. They even have a spiritual practice whereby people befriend the evil within. Knitter returns to Christianity with the challenge of dealing with sin, sinners, and the mystery surrounding evil in fresh ways.

 

In another chapter, the author shows how Buddhism has helped him come to a deeper appreciation of words that honor the mystery within us, around us, and between us. He probes the Zen emphasis on the present moment instead of the Heaven of the future or life after death. Again Buddhism enables him to see the beauty in cherishing the Mystery of life and death without the accent of Heaven and Hell. In a chapter sure to bring conservative Christians to a boil, Knitter acknowledges Jesus and Buddha as "both unique manifestations of Holy Mystery or the Spirit." He quotes John Cobb, Jr.: "Jesus is the Way that is open to other Ways."

 

In a chapter on prayer and meditation, Knitter carries the treasures of silence and mindfulness from Buddhism meditation back to his Christian devotional life. And in a profound exploration of "Making Peace and Being Peace," he salutes the Buddhist emphasis on compassion, the melding of contemplation and action, and the ability not to take sides. Then he mixes that with the Christian pursuit of justice, Jesus' command to love one's enemies, and the need for structural change in an unfair and bigoted world. In the concluding chapter,

 

Knitter states: "In 1939, I was baptized. In 2008 I took refuge. I can truly call myself what I think I've been over these past decades: a Buddhist Christian." This "double belonging" has enriched his life and faith in profound and meaningful ways. And so it can for others who choose this wonderful interspiritual path.

 
 .........................................................
 
 
Æú ´ÏÅÍÀÇ <³ª´Â º×´Ù ¾øÀÌ´Â Å©¸®½ºÂùÀÌ µÉ ¼ö ¾ø´Ù>´Â ÀÌ Ã¥Àº
±¹³» ±æÈñ¼º ¹Ú»çÀÇ <º¸»ì ¿¹¼ö>¿Í ºñ½ÁÇÑ ¸Æ¶ôÀÇ Ã¥À̶ó »ý°¢ÇÏ¸é µÉ µí ½Í³×¿ä.
 
Á¦ °³ÀÎÀûÀ¸·Î ¸¸Á·ÇÏ´Â ¼öÁØÀº Á» ´õ ³ª¾Æ°¡¼­
ºÒ±³¿¡ ´ëÇÑ ºñÆÇÀû ¼ö¿ëÀ¸·Î¼­ÀÇ ±âµ¶±³ Ã¥ÀÌ ÀÖÀ¸¸é Çߴµ¥
¾ÆÁ÷ °Å±â±îÁö ³ª¿ÀÁø ¾ÊÀº °Í °°½À´Ï´Ù.
 
¹°·Ð ´ÏÅÍ ¿ª½Ã ºÒ±³¿¡µµ »çȸÁ¤ÀÇ ¿îµ¿¿¡ ´ëÇÑ º¸Ãæµµ ¾ð±ÞÇÏÁö¸¸
Á» ´õ ºÒ±³ÀÇ ±Ù¿øÀûÀÎ »çÀ¯ ü°è°¡ Áö´Ñ ÇѰè±îÁöµµ ³»´Ùº¼ ¼ö ÀÖ´Â
º¸´Ù ³¯Ä«·Î¿î ºñÆÇÀû ¼ºÂûÀÌ ÀÖ¾úÀ¸¸é Çϴϱî¿ä.
 
´Ü¾ðÇϰǴë, »õ·Î¿î ±âµ¶±³°¡ ºÒ±³¿¡ ´ëÇÑ ¹è¿òÀ» °¡Áø´Ù¸é ±×°ÍÀº ¼öÇà·ÐÀÔ´Ï´Ù.
ºÒ±³ÀÇ Ã¶ÇРü°è¿¡µµ °ü³äÀûÀÎ È帧µéÀÌ À־ñÆÇµÇ¾î¾ß ÇÒ Ãø¸éµé ¿ª½Ã ¾ÆÁÖ ¸¹ÀÌ ÀÖÁö¿ä.
±×·¸±â¿¡ Àú·Î¼± ¿ÀÈ÷·Á öÇÐÀû Ãø¸éÀº ¼­¿ªÀÇ º×´Ù¶ó´Â ¹éµÎ¸¦ ÃßõÇÒ µû¸§ÀÌÁö¿ä.
 
* Âü°í·Î ÷ºÎÇÑ pdfÆÄÀÏÀº Æú ´ÏÅͰ¡ ¾´ ÀÌ Ã¥ÀÇ ¼­¹® ³»¿ë°ú 23ÆäÀÌÁö±îÁöÀÇ ºÐ·®ÀÔ´Ï´Ù.
  È¤½Ã Á» ´õ ±Ã±ÝÇϽŠºÐµéÀº ¹Ì¸® ´Ù¿î¹Þ¾Æ°¡½Ã±æ ¹Ù¶ø´Ï´Ù.
 
 
 
¹Ì¼±ÀÌ (11-01-01 21:56)
 
Review: Without Buddha I Could not be a Christian, by Paul F. Knitter
I could have written a book with this title, and meant it quite sincerely. (But, I hasten to add, it wouldn't have been nearly as good.)

Paul Knitter, presently the Paul Tillich Professor of Theology, World Religions and Culture at Union Theological Seminary in New York, is well known for his work on the subject of religious pluralism. This book is not like his other books, at least not the ones that I've read, or read from. Knitter has never been one to try to hide his authorial presence behind dry academic prose, but here we find him writing very personally, sharing his struggles with elements of the Christian faith, and relating how his study of Buddhism -- and his own Zen practice -- have helped him through the struggle. Indeed, he describes himself as a "Buddhist Christian" (which is a little bit further than I'd go myself).

Knitter, who was a priest from 1966 to 1975, and whose teachers included such luminaries as Jesuit Frs. Karl Rahner and Bernard Lonergan, admits that he has struggled for much of his career with what many would insist are essential Christian beliefs -- "not the ethical teachings of Jesus and the New Testament witness," or "the controversial ethical or practical teachings" of the Catholic Church:1
No, when I say I'm struggling, I mean with the big stuff -- the stuff that applies to all Christians, not just my own Roman Catholic community. I'm talking about the basic ingredients of the Creed, the beliefs that many Christians proclaim together every Sunday and that are supposed to define who they are in a world of many other religious beliefs and philosophies. I'm talking about "God the Father almighty, Creator of heaven and earth," who as a personal being is active in history and in our individual lives, whom we worship and pray to for help and guidance. I'm talking about "his only-begotten Son" who "died for our sins" and will "come again at the end of time" and who will grant eternal life and personal immortality to the body and souls of all those who answer God's call, while those who reject the call will be dispatched to a hellish punishment that will never, ever end.2
Knitter claims that the traditional sources of Christian theology have proven inadequate to the task of helping him through his struggle. He has come to realise, he says, that he has "to look beyond the traditional borderlines of Christianity to find something that is vitally, maybe even essentially, important for the job of understanding and living the Christian faith: other religions."3 Following the example of people like Raimon Panikkar, Aloysius Pieris, Bede Griffiths, and Thomas Merton, Knitter says he has come to realise that he has to do his theology dialogically. "Or," he says, "in current theological jargon: I have to be religious interreligiously."4

Each chapter in this book follows a similar pattern: First, Knitter describes some traditional Christian belief that he finds problematic. Second, he "passes over" into Buddhism, explaining some aspect of Buddhist thought that might be relevant. Third, he "passes back" to Christianity, and explores how the Buddhist ideas might help to provide a solution.

The chapters are as follows:
Preface: Am I Still a Christian?

1. Nirvana and God the Transcendent Other

2. Nirvana and God the Personal Other

3. Nirvana and God the Mysterious Other

4. Nirvana and Heaven

5. Jesus the Christ and Gautama the Buddha

6. Prayer and Meditation

7. Making Peace and Being Peace

Conclusion: Promiscuity or Hybridity?
I won't say too much about the contents just yet, as I intend to blog about this a fair bit in the near future. I will say that I found it to be quite a satisfying read.

The book is clearly aimed at open-minded Christians willing to consider how another religious tradition might inform their own religious perspective. Knitter does not presume that the reader will know very much about Buddhism (I kind of wonder, though, how many people without a considerable prior interest in Buddhism will actually bother to read this book).

I expected it to be somewhat predictable, and I occasionally found myself thinking that I already knew exactly where he was going to go with each chapter. Sometimes I was right, but more often I was pleasantly surprised.

Towards the end Knitter discusses some of the elements of Christianity that, at least on the surface, would seem to be in stark contrast with Buddhism. One is Christianity's emphasis on history and eschatology, found most significantly in Jesus's teachings about the kingdom of God. For Buddhists, as Knitter puts it, "the world isn't going anywhere."5

Another difference is the traditional Christian commitment to social justice. Actually, this was one of the more interesting things in the book, at least for me. Buddhism, Knitter says, has long been concerned with peace, but not justice, which is not something I had given much thought to before (although I'm certainly aware of the relatively recent emergence of "Engaged Buddhism," as exemplified in the work of people like Thich Nhat Hanh, Maha Ghosananda, and Sulak Sivaraksa, among others). Knitter, who in addition to being a theologian is also a social activist, shares some wonderful insights into the relationship between contemplation and action, which was one of the many rewarding aspects of this book.

It is often noted that Buddhism poses an intellectual challenge to Christianity. This is true, but there is no need to take a defensive posture. Paul Knitter has shown that engaging with Buddhist thought can greatly enhance Christian faith. Knitter finds that "the more deeply one enters into the core experience that animates one's own tradition, the more broadly one is enabled and perhaps moved to enter into the experiences of other traditions."6 Whether one is finally interested specifically in Buddhism or not, Knitter has provided a very compelling, personal, and accessible account of how fruitful this engagement with another tradition can be.

Notes

[1] Knitter, Without Buddha, x. Of the latter, Knitter mentions "matters such as birth control, divorce, the role of women, homosexuality, clerical celibacy, episcopal leadership, and transparency." He adds, "Certainly these are matters of grave concern, but with many of my fellow Catholics I've realized that, as has often been the case in the history of our church, on such issues the "sense" or "voice" of the faithful has a few things to teach the pastors. It's a matter of time."

[2] Knitter, Without Buddha, x.

[3] Knitter, Without Buddha, xi.

[4] Knitter, Without Buddha, xii.

[5] Knitter, Without Buddha, 180.

[6] Knitter, Without Buddha, 216.

Labels: Buddhism, Paul F. Knitter, pluralism

http://farfromrome.blogspot.com/2009/08/review-without-buddha-i-could-not-be.html

´ÏÅÍ´Â ¾Æ¹«·¡µµ ¸í»ó ¼öÇà¿¡´Ù Á» ´õ »çȸÀû ½Çõ ÇൿÀ» °­Á¶ÇÏ´Â
±×·± ¹æÇâÀÇ ½Å¾Ó ÇàŸ¦ Ãß±¸ÇÏ´Â °Í °°³×¿ä. ¹°·Ð ³ª»ÚÁø ¾ÊÀº °Í °°½À´Ï´Ù.
¿À´Ã³¯ ±¹³»ÀÇ ±âÁ¸ Áøº¸ ±âµ¶±³ Áø¿µ¿¡¼­µµ ÀÌ·¯ÇÑ È帧µéÀº ´õ·¯ ÀÖÀݾƿä.
»çȸÁ¤ÀÇ ¿îµ¿°ú °áÇÕµÈ ¸í»óÀ» ºñ·ÔÇÑ ¿µ¼º¼öÇà ÇÁ·Î±×·¥µé µîµî..



°Ô½Ã¹°¼ö 285°Ç / ÄÚ¸àÆ®¼ö 331°Ç RSS
 
¹øÈ£ Á¦¸ñ ±Û¾´ÀÌ Á¶È¸ ³¯Â¥
ÇöóÅæÀÇ ÃÊ-Áß-Èıâ ÀúÀÛµé ¼Ò°³ (¼­¾ç öÇÐ °øºÎÀÇ ±âº» Åä´ë) ¹Ì¼± 21648 01-29
¼­¾çöÇÐ»ç °øºÎ, ¾î¶² °ÍºÎÅÍ ½ÃÀÛÇϰí, ¾î¶² Ã¥µéÀ» ºÁ¾ß ÇÒ °ÍÀΰ¡? (5) ¹Ì¼± 66198 11-15
¹ÎÁß½ÅÇÐ °øºÎ¿¡ ÀÖ¾î ÃÖ¼ÒÇÑÀÇ Çʵ¶¼­µéÀÔ´Ï´Ù. (5) ¹Ì¼± 13353 10-03
¼º°æ°øºÎ¸¦ Á¤¸» Á¦´ë·Î ÇϽ÷Á¸é ²À Çʵ¶ÇÒ Ã¥µé! (2) ¹Ì¼± 20800 09-29
ÀªÅÍ À®Å©ÀÇ ¡º»çźÀÇ Ã¼Á¦¿Í ¿¹¼öÀÇ ºñÆø·Â¡»(Ãʰ­·ÂÃßõ!!) (1) Á¤°­±æ 18305 06-15
¡Ú ¸öÀÇ °Ç°­, »îÀÇ °Ç°­À» À§ÇÏ¿© ÃßõÇÏ´Â ¸î °¡Áö µµ¼­µé (2) ¹Ì¼±ÀÌ 10057 01-24
¡Ù °¡Àå ³ôÀº ·Î¿­ÀÇ ¹Ý¿­¿¡ Àִ åµé!! (°è¼Ó ¿Ã¸± ¿¹Á¤) (3) Á¤°­±æ 15419 01-19
285 [°­Ãß] ¿¹¼ö¶ó´Â »ç³ªÀÌ (´Ù°¡¿Í °ÕÁ¶) ¹Ì¼± 111 12-04
284 ½ºÆ¼ºì »þºñ·Î ÁöÀ½, ¾ÈÈ£¼º ¿Å±è, »ç¹°µéÀÇ ¿ìÁÖ - »çº¯Àû ½ÇÀç·Ð°ú È­ÀÌÆ®Çìµå ¹Ì¼± 732 12-17
283 À̵¿Èñ , ¡ºÈ­ÀÌÆ®ÇìµåÀÇ °úÁ¤Ã¶Çаú Á¶¼±ÀÇ ¼º¸®ÇС» (½É»ê, 2020) ¹Ì¼± 1670 08-22
282 ¡ººò ÇÈÃÄ¡» - ¾çÀÚ¿Í ½Ã°ø°£, »ý¸íÀÇ ±â¿ø±îÁö ¸ðµç °ÍÀÇ ¿ìÁÖÀû Àǹ̿¡ °üÇÏ¿© ¹Ì¼± 2077 01-22
281 ÀηùÀÇ ÁøÈ­¿¡ Á¾±³°¡ ¾ø¾ú´Ù¸é ¿ø½Ã»çȸ¸¦ ¹þ¾î³ªÁö ¸øÇßÀ» °Í! ¹Ì¼± 2034 12-08
280 ¸®»ç Æçµå¸Õ ¹è·µ, ¡º°¨Á¤Àº ¾î¶»°Ô ¸¸µé¾îÁö´Â°¡ ¡»³ú°úÇÐÀÚ, ½É¸®ÇÐÀÚ, öÇÐÀÚ ¸ð¡¦ ¹Ì¼± 2588 10-30
279 Áö±¸¸¦ ±¸ÇÏ´Â ¿­ °¡Áö »ý°¢(Á¸ B. İ ÁִϾî ÁöÀ½ | ÇÑÀ±Á¤ ¿Å±è | Áö±¸¿Í»ç¶÷ | 20¡¦ ¹Ì¼± 2377 08-22
278 õ±¹ÀÇ ¹ß¸í - »çÈÄ ¼¼°è, ¿µ»ý, À¯ÅäÇǾƿ¡ ´ëÇÑ °úÇÐÀû Á¢±Ù ¹Ì¼± 2534 05-12
277 ÇÑ¹à º¯Âù¸°, ¡º¼º°æÀÇ ¿ø¸®¡»(Çѱ¹½ÅÇבּ¸¼Ò) ¹Ì¼± 2583 05-10
276 ÀÌÈ£Àç, ¡ºÆ÷½ºÆ®Á¾±³¿îµ¿¡»-ÀÚº»½Å¾Ó°ú °Ç¹°Á¾±³¸¦ ³Ñ¾î ¹Ì¼± 3162 03-27
275 <Àι®ÇÐÀÇ Ä¡À¯ ¿ª»ç> Àι®Ä¡·áÃѼ­ ¹Ì¼± 2706 12-16
274 <ÇÑ¹à º¯Âù¸° : Çѱ¹Á¾±³»ç»ó°¡>¸¦ ¼Ò°³ÇÕ´Ï´Ù! ¹Ì¼± 3159 07-13
273 ÆäÅÍ ½½·ÎÅÍ´ÙÀÌÅ© ÁöÀ½ <ºÐ³ë´Â ¼¼»óÀ» ¾î¶»°Ô Áö¹èÇߴ°¡>(À̾߱ⰡÀÖ´ÂÁý, ¡¦ ¹Ì¼± 3674 05-18
272 <Ç¥ÁØ»õ¹ø¿ª »ç¼­>°¡ 20³âÀÇ »ê°í ³¡¿¡ ¸¶Ä§³» Ãâ°£µÇ¾ú½À´Ï´Ù (1) ÇѼÖÀÌ 3559 03-16
271 ½É¸®ÇÐ À̾߱â (1) - ÃßõÇÒ ¸¸ÇÑ ½É¸®ÇÐ °³·Ð¼­µé ¹Ì¼± 7430 01-20
270 <°úÇÐÀÌ Á¾±³¸¦ ¸¸³¯ ¶§>, °úÇаú Á¾±³ÀÇ 4°¡Áö °ü°è ¹Ì¼± 5112 01-12
269 [Ãʰ­Ãß] Àª¸® Åè½¼ <³ëµ¿, ¼º, ±Ç·Â> ¹«¾ùÀÌ ÀηùÀÇ ¿ª»ç¸¦ ¹Ù²Ù¾î ¿Ô´Â°¡ (1) ¹Ì¼± 5055 09-23
268 ½Ä¹°¿¡ ´ëÇÑ Æí°ßÀ» ³Ñ±â - ¡º¸ÅȤÇÏ´Â ½Ä¹°ÀÇ ³ú¡» Àб⠹̼± 4755 08-25
267 Á¸ ¸Å¼³¸® <ÀλýÀÇ ¸ðµç ÀǹÌ>, »îÀÇ Àǹ̿¡ ´ëÇÑ ¹é°ú»çÀü (1) ¹Ì¼± 6267 07-27
266 <¿ª»çÀû ¿¹¼ö ³íÀï> ¿¹¼öÀÇ ¿ª»ç¼º¿¡ ´ëÇÑ ´Ù¼¸ °¡Áö ½ÅÇÐÀû °üÁ¡ (1) ¹Ì¼± 6190 06-21
265 Èï¹ÌÁøÁøÇÑ °í°íÇÐ Àú¼­, <±â¿ø°ú Çõ¸í: ÈÞ¸Ó´ÏÆ¼ Çü¼ºÀÇ °í°íÇÐ> (1) ¹Ì¼± 4263 06-15
264 À¯¹ß ÇÏ¶ó¸® <»çÇÇ¿£½º> ¹Ì¼± 6957 05-02
263 Ã¥¼Ò°³ - <À̼ºÀÇ ²Þ>, <ÇÉÄ¡ÀÇ ºÎ¸®>, <¾çÀÚ Á¤º¸ »ý¸í> ¹Ì¼± 5146 02-28
262 ÇöóÅæÀÇ ÃÊ-Áß-Èıâ ÀúÀÛµé ¼Ò°³ (¼­¾ç öÇÐ °øºÎÀÇ ±âº» Åä´ë) ¹Ì¼± 21648 01-29
261 ¹èöÇö <½ÅÀÇ À§´ëÇÑ Áú¹®>, Àΰ£ÀÇ À§´ëÇÑ Áú¹®> (1) ¹Ì¼± 7638 12-29
260 ¾Ø¼­´Ï ÄÉ´ÏÀÇ ¼­¾çöÇлç Á¦1±Ç, <°í´ë öÇÐ>Ancient Philosophy (1) ¹Ì¼± 6801 12-23
259 [Ãʰ­Ãß] ³ëµ¿ÀÇ ´ëÇÑ »õ·Î¿î ½Ã°¢, ÀÌ¹Ý Àϸ®Ä¡ÀÇ <±×¸²ÀÚ ³ëµ¿> (1) ¹Ì¼± 6730 12-20
258 °Ô¿À¸£±× Áü¸á, ¡ºµ·ÀÇ Ã¶ÇС»(±æ) ÄÚ±âÅäÃѼ­ ¼¼°è»ç»óÀÇ °íÀü 27 (1) ¹Ì¼± 6074 12-02
257 ¼­¾çöÇÐ»ç °øºÎ, ¾î¶² °ÍºÎÅÍ ½ÃÀÛÇϰí, ¾î¶² Ã¥µéÀ» ºÁ¾ß ÇÒ °ÍÀΰ¡? (5) ¹Ì¼± 66198 11-15
256 Á¶Áö ·¹ÀÌÄÚÇÁ <ÇÁ·¹ÀÓ ÀüÀï>, "º¸¼ö¿¡ ¸Â¼­´Â Áøº¸ÀÇ ¼º°øÀü·«" (1) ¹Ì¼± 5647 10-26
255 <Çູ»ê¾÷> ÀÚº»°ú Á¤ºÎ´Â ¿ì¸®¿¡°Ô ¾î¶»°Ô ÇູÀ» ÆÈ¾Æ¿Ô´Â°¡? (1) ¹Ì¼± 6170 09-26
254 <¹Ì¿ò¹ÞÀ» ¿ë±â> öÇÐÀÚ¿Í Ã»³âÀÇ ´ëÈ­·Î º» ¾Æµé·¯ °³Àνɸ®ÇÐ (1) ¹ð°¥°í¾çÀÌ 5986 08-23
253 <ÁøÈ­ÀÇ ¹«Áö°³> µ¿¼º¾ÖÀÚ¿Í Æ®·£½ºÁ¨´õ¾ß¸»·Î ÁøÈ­ÀÇ ¿øµ¿·ÂÀÌ´Ù. ¹ð°¥°í¾çÀÌ 5720 08-02
252 <Àΰ£Àº À¯ÀüÀÚ¸¦ ¾î¶»°Ô Á¶Á¾ÇÒ ¼ö ÀÖÀ»±î>ÈļºÀ¯ÀüÇÐÀÌ ¹Ù²Ù´Â ¿ì¸®ÀÇ »î ±×¡¦ (1) ¹Ì¼± 6623 07-31
251 <±¸¿ø°ú ¹Ð¸Å> ÀÔ¾çÀ» ¼±±³ ¼ö´ÜÀ¸·Î »ï´Â º¸¼ö ±âµ¶±³¿¡ ´ëÇÑ °í¹ß (1) ¹Ì¼± 5342 06-25
250 ÇÏÄÚ´Ù À¯Áö ¿Ü, <ÀÎÁö½É¸®ÇÐ>(°ÅÀÇ ÀÎÁö½É¸®ÇÐ Áø¿µÀÇ ³¡ÆÇ¿Õ°Ý¿¡ °¡±î¿î Ã¥) (1) ¹Ì¼± 6120 02-26
249 <Á¾±³ À¯ÀüÀÚ>, ÁøÈ­½É¸®ÇÐÀ¸·Î º» Á¾±³ÀÇ ±â¿ø°ú ÁøÈ­ (´ÏÄÝ¶ó½º ¿þÀ̵å) (1) ¹Ì¼± 7747 02-16
248 ¾Øµå·ù ¸°ÁöÀÇ <µ¿¹°½ÅÇÐÀÇ Å½±¸> (´ëÀå°£, 2014), °°Àº Çϳª´ÔÀÇ ÇÇÁ¶¹° ¹Ì¼± 6318 12-15
247 [Ãʰ­Ãß] ¸® ½º¸ô¸°, <¾çÀÚ Áß·ÂÀÇ ¼¼ °¡Áö ±æ>(»çÀ̾𽺺Ͻº, 2007) (6) ¹Ì¼± 7674 12-07
246 Å©¸®½ºÅäÆÛ ÄÚÈå, <ÀǽÄ> Çö´ë°úÇÐÀÇ ÃÖÀü¼±¿¡¼­ ޱ¸ÇÑ ÀǽÄÀÇ ±â¿ø°ú º»Áú (1) ¹Ì¼± 8928 09-06
245 »çȸÇÐ ¿¬±¸»çÀÇ ¸íÀú, Á¶Áö Çã¹öÆ® ¹ÌµåÀÇ <Á¤½Å ÀÚ¾Æ »çȸ> ¹Ì¼± 8987 07-29
244 °Å´ëÇÑ ºÒÆòµîÀÇ ±Ù¿ø, <0.1% ¾ï¸¸ÀåÀÚ Á¦±¹> (1) ¹Ì¼± 6116 07-02
243 Thomas Piketty, Capital in the Twenty- First Century ¹Ì¼± 5802 06-30
242 ¼º°æÀÇ Çü½ÄÀ» ºô·Á dzÀÚÇÑ <ÀÚº»À̶ó´Â Á¾±³> ¹Ì¼± 6015 06-09
241 <»çȸº¹Áö»ç¸¦ À§ÇÑ Á¤Ä¡°æÁ¦ÇÐ>, »çȸº¹Áö ³íÀïÀÇ ±âÃÊ À̷м­ Ãßõ ¹Ì¼± 6296 04-18
240 <Á÷Á¢¹ÎÁÖÁÖÀÇ·ÎÀÇ ÃÊ´ë> Á÷Á¢¹ÎÁÖÁÖÀÇ¿¡ ´ëÇÑ °¡Àå ¸íÄèÇϰí Á¤È®ÇÑ ÀÔ¹®¼­ (1) ¹Ì¼± 6676 04-08
239 [»õÃ¥] ¿¡ÄÚÆä¹Ì´Ï½ºÆ® ¸¶¸®¾Æ ¹ÌÁîÀÇ ¡º°¡ºÎÀåÁ¦¿Í ÀÚº»ÁÖÀÇ ¡ª ¿©¼º, ÀÚ¿¬, ½Ä¹ÎÁö¡¦ ´ÙÁßÁö¼ºÀÇ¡¦ 5271 02-11
238 ±º»çµ¶ÀçÁ¤±Ç°ú º¸¼ö °³½Å±³ÀÇ ¾ßÇÕÀÌ ´ã±ä <»ê¾÷¼±±³, ±×¸®°í 70³â´ë ³ëµ¿¿îµ¿&g¡¦ (1) ¹Ì¼± 7193 01-30
237 <»çȸÁÖÀÇ>¿¡µµ ¿©·¯ »çȸÁÖÀÇ'µé'ÀÌ ÀÖ´Ù! (1) ¹Ì¼± 6485 01-04
236 <Áö±¸ÀÇ Á¤º¹ÀÚ>, À¯ÀüÀÚÁ߽ɼ³¿¡¼­ Áý´Ü¼±Åü³·Î ÀÔÀåÀ» ¹Ù²Û ¿¡µå¿öµå Àª½¼ ¡¦ (1) ¹Ì¼± 6827 12-12
235 "´©°¡ ¿Ö º¹Áö±¹°¡¿¡ ¹Ý´ëÇϴ°¡" <º¹Áö±¹°¡ÀÇ Á¤Ä¡ÇÐ> (1) ¹Ì¼± 6671 12-04
234 [ÁÁÀº¼¼»ó ¸¸µé±â Çʵ¶¼­!] ¿¡¸¯ ¿Ã¸° ¶óÀÌÆ®ÀÇ <¸®¾ó À¯ÅäÇǾÆ> (3) ¹Ì¼± 6416 11-26
233 [Á¤¸» ´ë´ÜÇÑ Ã¥] <½Å°æ °úÇÐÀÇ Ã¶ÇÐ-½Å°æ °úÇÐÀÇ Ã¶ÇÐÀû ¹®Á¦¿Í ºÐ¼®> (3) ¹Ì¼± 10396 11-23
232 [ÁÁÀºÃ¥ Ãßõ!] ½É¸®ÇÐ °³·Ð¼­ÀÇ ÃÖ°íºÀ, <¸¶À̾ÀÇ ½É¸®ÇÐ> (1) ¹Ì¼± 10082 11-20
231 "µ·¹úÀÌ °æÁ¦Çп¡¼­ »ì¸²»ìÀÌ °æÁ¦ÇÐÀ¸·Î" È«±âºó <»ì¸²/»ìÀÌ °æÁ¦ÇÐÀ» À§ÇÏ¿©>¡¦ (1) ¹Ì¼± 7330 10-18
230 [¡Ù·Î¿­ ¹Ý¿­¿¡ ¿Ã¸±¸¸ÇÑ °ÉÀÛ] ¿¡¸¯ ¾áÄ¡ÀÇ <ÀÚ±â Á¶Á÷ÇÏ´Â ¿ìÁÖ> ¹Ì¼± 8133 10-06
229 ÃֽŠ»çȸÇÐ ÀÌ·Ð °øºÎ¸¦ ÇÑ´Ù¸é <Çö´ë »çȸÀÌ·ÐÀÇ È帧>À» Ãßõ! (1) ¹Ì¼± 8301 08-17
228 ¿äÁò À¯ÇàÇϴ åµé...CEO¼º°ø±â, ¸í¸Á ÀλçÀÇ ¿¡¼¼ÀÌ, À¯ÇàÀûÀÎ Á¾±³ ºñÆÇ, Ãë¾÷ ¼º¡¦ ¹Ì¼± 5957 08-14
227 Thinking with Whitehead: A Free and Wild Creation of Concepts, by Isabelle Sten¡¦ (1) ¹Ì¼± 6311 08-13
226 [ÁÁÀºÃ¥Ãßõ] ½ÅÀç½Ä,<¿¹¼ö¿Í ´ÙÀ©ÀÇ µ¿Çà> ±âµ¶±³¿Í ÁøÈ­·ÐÀÇ °øÁ¸ ¸ð»ö (2) ¹Ì¼± 8127 08-04
225 ÀÌÀÚº§ ½º¶¥Á¦, <È­ÀÌÆ®Çìµå¿Í ÇÔ²² »çÀ¯Çϱâ> (ºê·ò³ë ¶óÅõ¸£ÀÇ ¼­¹®) (1) ¹Ì¼± 8016 07-02
224 [ÁÁÀºÃ¥Ãßõ] ´í ½º¹Ì½ºÀÇ <Àι® ¼¼°è Áöµµ>, Áö±ÝÀÇ ¼¼°è¸¦ ¿òÁ÷ÀÌ´Â ÇÙ½É Æ®¡¦ (1) ¹Ì¼± 7592 06-27
223 <ÆíÇâ>(À̳²¼®), ³ªµµ ¸ð¸£°Ô ºüÁö´Â »ý°¢ÀÇ ÇÔÁ¤ (1) ¹Ì¼± 8539 06-16
222 [ÁÁÀºÃ¥Ãßõ] ¸£³× Áö¶ó¸£ÀÇ ¸ðµç °ÍÀ» Ç®¾î³õÀº ´ë´ã <¹®È­ÀÇ ±â¿ø> (1) ¹Ì¼± 8101 06-01
221 Á¤ÀϱÇ, <º×´Ù¿Í Èñ»ý¾ç - ¸£³× Áö¶ó¸£¿Í ºÒ±³¹®È­ÀÇ ±â¿ø> (2) ¹Ì¼± 9565 05-17
220 <ºÒ±³ ÆÄ½ÃÁò>, ¼±(àÉ)Àº ¾î¶»°Ô »ìÀ°ÀÇ ¹«±â°¡ µÇ¾ú³ª? (1) ¹Ì¼± 7372 05-17
219 <ºò È÷½ºÅ丮>, ¿ìÁÖ Áö±¸ »ý¸í Àΰ£ÀÇ ¿ª»ç¸¦ ÅëÇÕÇÏ´Ù (1) ¹Ì¼± 7089 05-09
218 ¾È½ÉÇϰí ÃßõÇÒ ¼ö ÀÖ´Â ¸Æ±×·¡½ºÀÇ Ã¥, <°úÇаú Á¾±³ °ú¿¬ ¹«¾ùÀÌ ´Ù¸¥°¡> (1) ¹Ì¼± 8319 04-15
217 <´ëÇѹα¹ °Ç°­ ºÒÆòµî º¸°í¼­>, °¡³­ÇÑ À̵éÀº ½±°Ô ¾ÆÆÍ°í ½±°Ô ´ÙÃÆ°í ½±°Ô¡¦ (1) ¹Ì¼± 9653 03-24
216 Àΰ£ ÀÎÁö ´É·ÂÀÇ »ý¹°ÇÐÀû »Ñ¸®, ¸¶¶Ñ¶ó³ª¿Í ¹Ù·¼¶óÀÇ <¾ÍÀÇ ³ª¹«> (1) ¹Ì¼± 7978 03-21
215 <À̾߱âÀÇ ±â¿ø>, Àΰ£Àº ¿Ö ½ºÅ丮ÅÚ¸µ¿¡ Ž´ÐÇϴ°¡ (1) ¹Ì¼± 7136 03-12
214 ³ú°úÇаú Á¤½ÅºÐ¼®ÇÐÀÇ ¸¸³² <³ú¿Í ³»ºÎ¼¼°è : ½Å°æ Á¤½ÅºÐ¼®ÇÐ ÀÔ¹®> ¹Ì¼± 7109 02-25
213 Çʸ³ Ŭ·¹ÀÌÆ°,¡º½ÅÇÐÀÌ º¯ÇØ¾ß ±³È¸°¡ »ê´Ù¡» (1) ¹Ì¼± 7540 02-03
212 <¾çÀÚ¿ªÇÐÀÇ ¿ª»ç¿Í öÇÐ> º¸¾î, ¾ÆÀν´Å¸ÀÎ, ½ÇÀç·Ð (1) ¹Ì¼± 11292 01-26
211 º¸¼öÁÖÀÇÀڵ鿡 ´ëÇØ Àß ¾Ë ¼ö Àִ å, <º¸¼öÁÖÀÇÀÚµéÀº ¿Ö?> (1) ¹Ì¼± 7420 01-16
210 [°æÀ̷οî Ã¥] ¹ÚÅ׸®¾Æ¿¡¼­ Àΰ£À¸·Î, ÁøÈ­ÀÇ ¼ûÀº Áö¹èÀÚ <¹ÌÅäÄܵ帮¾Æ> (1) ¹Ì¼± 8410 01-01
209 [ÁÁÀºÃ¥ Ãßõ] <¹ÏÀ½ÀÇ Åº»ý> ¿Ö ¿ì¸®´Â Á¾±³¿¡ ÀÇÁöÇϴ°¡ (1) ¹Ì¼± 7967 12-07
208 [ÁÁÀºÃ¥ Ãßõ] <¼½½º ¾Ø ´õ óġ>, Á¨´õ, µ¿¼º¾Ö, ±×¸®°í ±âµ¶±³ À±¸®ÀÇ º¯Çõ (2) ¹Ì¼± 10963 11-28
207 [ÁÁÀºÃ¥ Ãßõ] ¿©¼º½ÅÇÐÀÚ ·¡Æ¼ M. ·¯¼¿ÀÇ <°øÁ¤ÇÑ È¯´ë> (2) ¹Ì¼± 8252 11-28
206    ·¡Æ¼ M. ·¯¼¿ÀÇ <°øÁ¤ÇÑ È¯´ë> ³»¿ëÀ» ±×¸²À¸·Î Ç¥ÇöÇÑ´Ù¸é ÀÌ·± ±×¸²ÀÌ.. ¹Ì¼± 7556 03-19
205 <È­Ç®ÀÌ º»´É>, ¿ì¸® ¸ö ¾ÈÀÇ Æø·Â À¯ÀüÀÚ°¡ º¹¼ö¿Í È­Ç®À̸¦ ÀÏ»ï´Ù! (1) ¹Ì¼± 8016 11-24
204 [ÁÁÀºÃ¥ Ãßõ] ¼º°æ¿¡ ³ªÅ¸³­ ±¸¿ø°ú Æø·Â, <Èñ»ý¾çÀº ÇÊ¿äÇѰ¡> (1) ¹Ì¼± 9620 11-19
203 <±Ç·ÂÀÇ º´¸®ÇÐ> ¿Ö Áúº´Àº °¡³­ÇÑ »ç¶÷µé¿¡°Ô ¸ÕÀú ã¾Æ¿À´Â°¡ (1) ¹Ì¼± 7609 11-09
202 ±¦ÂúÀº ¹«½Å·Ð ¼Ò°³ÀÇ Àú¼­, <¹«½Å¿¹Âù> (1) ¹Ì¼± 9089 10-30
201 ³úÀÇ Ã¥ÀÓ? ³ú°úÇÐÀÚ ¸¶ÀÌŬ °¡Àڴϰ¡ ±³¼öÀÇ <³ú·ÎºÎÅÍÀÇ ÀÚÀ¯> ¹Ì¼± 7822 10-16
200 ¼º¼­¿¡ ÀÖ´Â »çȸÁÖÀÇ, ÀÌ´öÁÖÀÇ <±âµ¶±³ »çȸÁÖÀÇ »êÃ¥> (1) ¹Ì¼± 7405 10-12
199 ¹ÎÁß½ÅÇÐ °øºÎ¿¡ ÀÖ¾î ÃÖ¼ÒÇÑÀÇ Çʵ¶¼­µéÀÔ´Ï´Ù. (5) ¹Ì¼± 13353 10-03
198 ¼º°æ°øºÎ¸¦ Á¤¸» Á¦´ë·Î ÇϽ÷Á¸é ²À Çʵ¶ÇÒ Ã¥µé! (2) ¹Ì¼± 20800 09-29
197 [Ãßõ]¡º¿À´Ã³¯ÀÇ ¹«½Å·ÐÀº ¹«¾ùÀ» ÁÖÀåÇϴ°¡¡»±Ùº»ÁÖÀÇ ¹«½Å·ÐÀÚ¿¡°Ô ´äÇÏ´Ù! (5) ¹Ì¼± 9673 09-10
196 [ÁÁÀºÃ¥ Ãßõ!] ½ºÆ©¾îÆ® Ä«¿ìÇÁ¸¸ÀÇ <´Ù½Ã ¸¸µé¾îÁø ½Å> (8) ¹Ì¼± 10247 08-14
195 [ÁÁÀºÃ¥ Ãßõ] Çö´ë °úÇÐ Á¾±³ ³íÀï - °úÇаú Á¾±³¿ÍÀÇ °ü°è ¸ð»ö (2) ¹Ì¼± 9501 07-25
194 °«(God) ¹ÙÀÌ·¯½º °¨¿°ÀÚµéÀ» À§ÇÑ Àú¼­, <½ÅµéÀÇ »ýÁ¸¹ý> (1) ¹Ì¼± 8583 07-21
193 <âÁ¶ÀÚ ¾ø´Â âÁ¶> °æÀÌ·Î¿î ¿ìÁÖ¸¦ ¸»ÇÏ´Ù ¹Ì¼± 6517 07-01
192 ¼ð ij·², Çö´ë¹°¸®ÇÐ ½Ã°£°ú ¿ìÁÖÀÇ ºñ¹Ð¿¡ ´äÇÏ´Ù (´Ù¸¥¼¼»ó) (1) ¹Ì¼± 10288 06-25
191    ºê¶óÀ̾ð ±×¸°, <¸ÖƼ À¯´Ï¹ö½º ¿ì¸®ÀÇ ¿ìÁÖ´Â À¯ÀÏÇѰ¡>(±è¿µ»ç) (1) ¹Ì¼± 9257 06-25
190 ¼º»ê(á¡ß£) ¾ÆÅ佺(Atos) ¼ø·Ê±â - ´ÏÄÚ½º Ä«ÀÜÂ÷Ű½º (1) smallway 7385 06-20
189    ¾Æ³ªÅ縮¾Æ, Ä«ÆÄµµÅ°¾Æ smallway 5939 06-20
188 [ÁÁÀºÃ¥ Ãßõ] ±è¿µÁø, ¡ºÈ­ÀÌÆ®ÇìµåÀÇ À¯±âüöÇС»(±×¸°ºñ) (1) ¹Ì¼± 8236 06-13
187 º¸¼ö Á¾±³ÀεéÀÇ »çȸº¸´Ù´Â Â÷¶ó¸® <½Å ¾ø´Â »çȸ>°¡ ´õ ³´Áö ¾ÊÀ»±î¿ä? (1) ¹Ì¼± 7924 04-25
186 [ÁÁÀºÃ¥ Ãßõ] ½ºÆ¼ºì ·Î, <¿Ö ¶È¶ÈÇÑ »ç¶÷µéÀÌ Çê¼Ò¸®¸¦ ¹Ï°Ô µÉ±î>(¿ÍÀÌÁ¡¦ (1) ¹Ì¼± 8607 04-19
185 ÇÔ¼®ÇåÀÇ Á¾±³½Ã ޱ¸, <³»°Ô ¿À´Â ÀÚ ÂüÀ¸·Î ¿À¶ó> (1) °ü¸®ÀÚ 7517 04-04
184 [ÁÁÀºÃ¥Ãßõ!] Çϳª´Ô¿¡ ´ëÇÑ »õ·Î¿î ÀÌÇØ, ݰú ±×¸®ÇÉÀÇ <°úÁ¤½ÅÇÐ> (1) ¹Ì¼± 8241 03-08
183 ¸ö¿¡ ÇØ·Î¿î Á¤Ä¡ÀÎ ÅõÇ¥°¡ ÀÖ´Ù! <¿Ö ¾î¶² Á¤Ä¡ÀÎÀº´Ù¸¥ Á¤Ä¡Àκ¸´Ù ÇØ·Î¿î°¡>¡¦ (1) ¹Ì¼±ÀÌ 7081 03-01
182 [ºñÃß] ·çÅ© Ƽ¸Ó½º Á¸½¼ÀÇ <»ì¾ÆÀÖ´Â ¿¹¼ö> (1) ¹Ì¼±ÀÌ 7817 02-26
181 ÀÚ¿¬°è°¡ º¸¿©ÁÖ´Â ¼ºÀÇ ´Ù¾ç¼º, <ÁøÈ­ÀÇ ¹«Áö°³>(Á¶¾È ·¯ÇÁ°¡µç) (1) ¹Ì¼±ÀÌ 7904 02-19
180 Æä¹Ì´ÏÁò ³»ºÎÀÇ Åë·ÄÇÑ ÀÚ±â¹Ý¼º, <À߸øµÈ ±æ>(¿¤¸®ÀÚº£Æ® ¹Ù´óÅ׸£) (2) ¹Ì¼±ÀÌ 8824 02-19
179 ´ÙÀ©ÁÖÀÇ Æä¹Ì´ÏÁòÀÇ °ÉÀÛ, <¾î¸Ó´ÏÀÇ Åº»ý>(¼¼¶ó ºí·¡ÆÛ Çϵð) (1) ¹Ì¼±ÀÌ 8232 02-18
178 Æä¹Ì´Ï½ºÆ®µéÀÌ ²¬²ô·´°Ôº¼¸¸ÇÑ Ã¥, <¿å¸ÁÀÇ ÁøÈ­>(µ¥À̺ñµå ¹ö½º) (3) ¹Ì¼±ÀÌ 9684 02-18
177 Æä¹Ì´Ï½ºÆ®µéÀÌ ÁÁ¾ÆÇÒ Ã¥, <¸ðÀÚ¶õ ³²ÀÚµé>(ÈÄÄí¿ÀÄ« ½ÅÀÌÄ¡) (1) ¹Ì¼±ÀÌ 7900 02-18
176 [ÁÁÀºÃ¥ Ãßõ]<À̱³¿¡ ¹°µç ±âµ¶±³>(Çö´ë ±³È¸¿¡¼­ ÇàÇÏ´Â °ü½ÀÀÇ »Ñ¸®¸¦ ã¾Æ¡¦ (2) ¹Ì¼±ÀÌ 9331 02-03
175 <½ÅÀº ³ú ¼Ó¿¡ °¤È÷Áö ¾Ê´Â´Ù>, ½Å Á¸Àç¿Í ³ú°úÇÐ ¿¬±¸¿¡ ´ëÇÑ ºñÀ¯¹°·ÐÀû ÀÔ¡¦ (1) ¹Ì¼±ÀÌ 8540 01-28
174 "Á¾±³¿Í ½ÅÀº ³úÀÇ »ê¹°", À¯¹°·ÐÀû ÀÔÀåÀÇ <½ÅÀÇ ³ú> (1) ¹Ì¼±ÀÌ 9739 01-28
173 [ÁÁÀºÃ¥ Ãßõ] ½ºÆ©¾îÆ® ¸Ó·¹ÀÌ <À̰ÍÀÌ ¾Æ³ª¹íƼ½ºÆ®´Ù> (´ëÀå°£) (1) ¹Ì¼±ÀÌ 8859 01-12
172 [Á¤¸» ÁÁÀº Ã¥] ±âµ¶±³ÀÇ ¿©¼º ÀÜȤ»ç, ±â º£½´ÅÚÀÇ <½ÅÀÇ ³× ¿©ÀÚ> (1) ¹Ì¼±ÀÌ 7973 01-10
171 âÁ¶·Ð ¹× ÁöÀû ¼³°è·Ð¿¡ ´ëÇÑ ÁøÁöÇÑ ºñÆÇ°ú ¼ºÂû, <´ÙÀ©ÁÖÀÇ¿Í ÁöÀû ¼³°è·Ð> (1) ¹Ì¼±ÀÌ 7481 12-29
170 ¿Ö Á¾±³´Â °úÇÐÀÌ µÇ·Á Çϴ°¡-âÁ¶·ÐÀÌ °úÇÐÀÌ µÉ ¼ö ¾ø´Â 16°¡Áö ÀÌÀ¯ (1) ¹Ì¼±ÀÌ 8633 12-29
169    ÁøÈ­·Ð¿¡ ¹Ý¹ÚÇѴٸ鼭 ³»¼¼¿ì´Â âÁ¶·ÐÀÚµéÀÇ ÁÖÀå, <¿³»õ µ¿¾È¿¡> (1) ¹Ì¼±ÀÌ 8304 12-29
168 [ºñÃß!] ¹üÀç½Å·Ð¿¡ ´ëÇÑ º¸¼ö ±âµ¶±³ Áø¿µÀÇ ·¹Æ÷Æ® (1) ¹Ì¼±ÀÌ 9482 12-17
167 <À§µµ 10µµ>, Á¾±³ÀÇ ²ûÂïÇÑ ÆóÇØ.. Á¾±³ ¶§¹®¿¡ »ç¶÷µéÀÌ Á׾´Â ¶¥.. (1) ¹Ì¼±ÀÌ 8140 12-11
166 ÇÔ¼®ÇåÀ» ÀÐÀÚ..<»õ ½Ã´ëÀÇ Á¾±³>, <Çѱ¹ ±âµ¶±³´Â ¹«¾ùÀ» ÇÏ·Á´Â°¡>, &¡¦ (1) ¹Ì¼±ÀÌ 6617 12-02
165 [°­Ãß!] ¸¶ÇÏÆ®¸¶ °£µð¿¡ ´ëÇÑ ºÒÆíÇÑ Áø½Ç(ºñÆø·Â ¼ºÀÚ¿Í Ã¼Á¦ ¿ËÈ£ÀÚÀÇ µÎ ¾ó±¼) (1) ¹Ì¼±ÀÌ 11000 11-29
164 ¹ÎÁߺ¸´Ù ¿ÀÈ÷·Á ±ÍÁ·Æí¿¡ ¼¹´ø °øÀÚ ³í¸®ÀÇ ÇѰ踦 º¼ ¼ö Àִ å (1) ¹Ì¼±ÀÌ 7512 11-13
163 [ºñÃß!] Áøº¸ÀûÀÎ º¹À½À» °¡ÀåÇÑ º¸¼ö ±âµ¶±³ ÀÔÀåÀÇ ±â¸¸ÀûÀΠåµé.. ¹Ì¼±ÀÌ 7173 11-03
162 ¡ÚÀß ¾È¾Ë·ÁÁ³À¸³ª Á¤¸» ÁÁÀº Ã¥ (1) ·Î¹öÆ® ¸Þ½½ÀÇ <°úÁ¤½ÅÇаú ÀÚ¿¬ÁÖÀÇ> ¹Ì¼±ÀÌ 7476 09-30
161 »ý¹°Çаú »çȸ°úÇÐÀÇ ´ë°á <»çȸ»ý¹°ÇÐ ´ë³íÀï> ¹Ì¼±ÀÌ 7467 09-14
160 [ºñÃß!] Áøº¸¸¦ °¡ÀåÇÑ ÇãÁ¢½º·¯¿î <À¯½Å·Ð> ÀÔÀåÀÇ Ã¥µé.. (1) ¹Ì¼±ÀÌ 7995 09-07
159 Transforming Christianity and the World (John B. Cobb) ¹Ì¼±ÀÌ 6384 09-02
158 ±è»ó±¸, <¹ÏÀ½ÀÌ ¿Ö µ·ÀÌ µÇ´Â°¡?> (ÇØÇǽºÅ丮) (1) ¹Ì¼±ÀÌ 8813 08-27
157 "ÀÚ±â°è¹ß¼­ ÀÐÁö¸¶¶ó!", ¹ÌŰ ¸Æ±âÀÇ <ÀÚ±â°è¹ßÀÇ µ£>(¸ð¿ä»ç) ¹Ì¼±ÀÌ 8969 08-07
156 <½ºÇÉ´ÚÅÍ>, ¹ÎÁÖÁÖÀǸ¦ Àüº¹ÇÏ´Â ±â¾÷±Ç·ÂÀÇ ¾ð·ÐÇ÷¹ÀÌ (1) ¹Ì¼±ÀÌ 10331 07-29
155 <°æÁ¦ÇÐ Çõ¸í>, ½ÅÈ­ÀÇ °æÁ¦Çп¡¼­ Àΰ£ÀÇ °æÁ¦ÇÐÀ¸·Î | ¿øÁ¦ Economyths (1) ¹Ì¼±ÀÌ 8283 07-25
154 <³ª´Â ³»°¡ ³¸¼³´Ù>, ³»°¡ ¸ð¸£´Â ³ª, 99%¸¦ ã´Â ½É¸®¿©Çà ¹Ì¼±ÀÌ 8151 07-25
153 <Àΰ£ÀÇ ¹Ì·¡>, º¸´Ù Áøº¸ÀûÀÎ »ý¸í°øÇÐÀÇ ÀÔÀå¿¡¼­ ¾´ Àú¼ú (1) ¹Ì¼±ÀÌ 11859 04-22
152 [È­Á¦ÀÇÃ¥] ¡ºÀÎÁöÀÚº»ÁÖÀÇ¡»(Á¶Á¤È¯ ÁöÀ½) - Çö´ë ¼¼°èÀÇ °Å´ëÇÑ Àüȯ°ú »çȸÀû »î¡¦ °¥¹«¸® 7559 04-21
151 <³ª´Â ¸î »ì±îÁö »ì±î>, 1,500¸íÀ» 80³â °£ ÃßÀûÇÑ »ç»óÃÊÀ¯ÀÇ ¿¬±¸º¸°í¼­ (1) ¹Ì¼±ÀÌ 7869 04-15
150 ¹Ù¹ö¶ó ¿¡·±¶óÀÌÅ©ÀÇ <±àÁ¤ÀÇ ¹è½Å: ±àÁ¤Àû »ç°í´Â ¾î¶»°Ô ¿ì¸®ÀÇ ¹ßµîÀ» Âï´Â°¡ ¡¦ (1) ¹Ì¼±ÀÌ 9043 04-05
149 [Ãʰ­Ãß!] ±èÅÂÇü, <ºÒ¾ÈÁõÆø»çȸ> (²À, Àо¼ÌÀ¸¸é ÇÏ´Â ÁÁÀº Ã¥!) ¹Ì¼±ÀÌ 8904 03-15
148 [Ãʰ­Ãß!] µµ³Îµå ¼Å¹øÀÇ <È­ÀÌÆ®ÇìµåÀÇ °úÁ¤°ú ½ÇÀç ÀÔ¹®>(¼­±¤»ç) ¹Ì¼±ÀÌ 8704 03-12
147 [Ãʰ­Ãß] ±âµ¶±³¿Í ¼½½º¸¦ ¸»ÇÑ´Ù "¼º¼­´Â ¼½½º¿¡ ´ëÇØ ÀϰüµÇÁö ¾Ê°í ¸ð¼øÀûÀÌ´Ù" (1) ¹Ì¼±ÀÌ 12402 02-21
146 [Ãʰ­Ãß] ½ÅÀÇ À̸§À¸·Î - Á¾±³ Æø·ÂÀÇ ÁøÈ­Àû ±â¿ø (1) ¹Ì¼±ÀÌ 11461 02-21
145 ¹Ìº¹À½ÁÖÀÇ È°µ¿°¡ÀÇ »õ·Î¿î ±âµ¶±³ Ãß±¸, A New Kind of Christianity: Ten Questio¡¦ ¹Ì¼±ÀÌ 7370 02-03
144 Àι®ÇÐÀÇ Ã·´Ü¿¬±¸ Process Approaches to Consciousness in Psychology, Neuroscien¡¦ ¹Ì¼±ÀÌ 7136 02-02
143 [Ãʰ­Ãß!] Á¦ÀÓ½º ·£µðÀÇ <Æø·Î>, (±âÀûÀÇ º´Ä¡À¯ ¹Ï´Â ºÐµéÀº Á¦¹ß ²À ÇÑ ¹ø¡¦ ¹Ì¼±ÀÌ 9517 01-30
142 [Ãʰ­Ãß!] Çõ¸íÀ» Ç¥ÀýÇ϶ó - ¼¼»óÀ» ¹Ù²Ù´Â 18°¡Áö Áñ°Å¿î »ó»ó ¹Ì¼±ÀÌ 7082 01-10
141 [°­Ãß!] ¿¡ÄÚ¹Â´ÏÆ¼: »ýÅÂÇÐÀû »îÀ» À§ÇÑ ¸ðµÒ»ìÀÌÀÇ µµÀü°ú ½Çõ ¹Ì¼±ÀÌ 7349 01-10
140 Paul F. Knitter, Without Buddha I Could Not Be a Christian (1) ¹Ì¼±ÀÌ 8710 01-01
139 [Ãʰ­Ãß!] ¾Ù¹öÆ® O. Çã½Ã¸Õ, ¡ºº¸¼ö´Â ¾î¶»°Ô Áö¹èÇϴ°¡¡»(¿õÁøÁö½ÄÇϿ콺) ¹Ì¼±ÀÌ 8251 12-07
138 [Ãʰ­Ãß!] ±èÅÂÇü, ¡ººÒ¾ÈÁõÆø»çȸ¡»(À§Áî´ýÇϿ콺) ¹Ì¼±ÀÌ 7371 12-07
137 <°£´Ü ¸íÄèÇÑ ¹ß´Þ½É¸®ÇÐ> Àΰ£ Àüü ÀÌÇØ¸¦ ÀÌ ÇÑ ±ÇÀ¸·Î ½ÃÀÛÇØº¸½Ã±æ ¹Ù¶÷.¡¦ ¹Ì¼±ÀÌ 10246 11-14
136 <È­ÀÌÆ®Çìµå¿Í »õ·Î¿î ¹ÎÁß½ÅÇÐ>(Á¤°¡16,000¿ø)À» ´Üµ· 9,600¿ø¿¡ ±¸ÀÔÇÒ ¼ö ¡¦ ¹Ì¼±ÀÌ 7458 11-04
135 [Ãʰ­Ãß!] Æú ½´¸ÞÀÌÄ¿, <Áøº¸¿Í º¸¼öÀÇ 12°¡Áö À̳ä : ´Ù¿øÀû °ø°øÁ¤Ä¡¸¦ À§ÇÑ ¡¦ (1) ¹Ì¼±ÀÌ 9356 10-29
134 Ä«·» ¾Ï½ºÆ®·Õ, <½ÅÀ» À§ÇÑ º¯·Ð - ¿ì¸®°¡ ÀÒ¾î¹ö¸° Á¾±³ÀÇ ÂüÀǹ̸¦ ã¾Æ¼­> ¹Ì¼±ÀÌ 11437 10-29
133 <¾îÇ÷翣ÀÚ>, ÀÚº»ÁÖÀÇ Ã¼Á¦¿¡¼­ ¼Òºñ¿Í ¿å¸ÁÀ¸·Î ÀÎÇØ °Þ´Â Áúº´ ¹Ì¼±ÀÌ 8938 10-27
132 ½ºÆ¼ºì ȣŷ, ·¹¿À³ª¸£µµ ºí·Îµð³ëÇÁ ¡ºÀ§´ëÇÑ ¼³°è¡»(±îÄ¡) (1) ¹Ì¼±ÀÌ 9343 10-09
131 [Ãʰ­Ãß] ¾ó ¼î¸®½º, ¡ºÈñ¸ÁÀÇ Àι®ÇС»(À̸ÅÁø) (1) ¹Ì¼±ÀÌ 9633 10-09
130 [Ãʰ­Ãß!] ¸ÅÆ© Æø½º, ¡º»õ·Î¿î Á¾±³°³Çõ¡»(ÄÚ³ªÅõ½º) (1) ¹Ì¼±ÀÌ 11312 10-09
129 [Ãʰ­Ãß]Á¸ İÀÇ¡º±âµ¶±³¿Í ºÒ±³ÀÇ ´ëÈ­¿Í ´ëÈ­¸¦ ³Ñ¾î¼­¡»(À̹®ÃâÆÇ»ç) ¹Ì¼±ÀÌ 7681 09-10
128 <Ãʰ­Ãß> Àâ½Äµ¿¹°ÀÇ µô·¹¸¶ (1) È­»ó 8276 08-30
127 ¢Æ Å׸® À̱ÛÅÏ ¡º½ÅÀ» ¿ËÈ£ÇÏ´Ù¡»- °ñ¼ö ÁÂÆÄÀ̷а¡ÀÇ ¿õº¯ '½ÅÀº À§´ëÇÏ´Ù�¡¦ (1) ³ëµ¿ÀÚ 10590 08-07
126 Á¦ÀÓ½º ·Î´õ¡º¼º·ÉÀÇ °ü°èÀû ³í¸®¿Í ±âµ¶±³±³À° ÀνķÐ: ½ÅÇаú °úÇÐÀÇ ´ëÈ­¡» °í°ñÅ×½º 10707 07-14
125 Á¶¸£Á¶ ¾Æ°¨º¥¡º¸ñÀû¾ø´Â ¼ö´Ü : Á¤Ä¡¿¡ °üÇÑ 11°³ÀÇ ³ëÆ®¡» °í°ñÅ×½º 8836 07-14
124 [Ãʰ­Ãß!] ¼º¼­ºñÆòÇÐÀÚ ¹ÙÆ® ¾î¸¸ÀÌ ÃßÀûÇÑ ¡º¿¹¼ö ¿Ö°îÀÇ ¿ª»ç¡»(û¸²ÃâÆÇ) (2) ¹Ì¼±ÀÌ 11455 05-29
123 µµ¿ÃÀÇ ¿¹¼ö ÀÌÇØ, µµ¸¶º¹À½¼­ ÁÖÇØ,¡ºµµ¸¶º¹À½ÇѱۿªÁÖ¡» (3) ¹Ì¼±ÀÌ 10550 05-01
122 [Ãʰ­Ãß]¡º»ý¸íÀÇ ÇØ¹æ : ¼¼Æ÷¿¡¼­ °øµ¿Ã¼±îÁö¡» È­ÀÌÆ®Çìµå¿Í »ý¹°ÇÐÀÇ °æÀÌ·Î¿î ¸¸¡¦ (1) ¹Ì¼±ÀÌ 10539 04-28
121 [Ãʰ­Ãß!] ºÒ±³ÀÇ Áø¸é¸ñÀ» ´À³¢°í ½ÍÀ¸½Å ºÐ²² ²À ÃßõÇϴ å,¡º±ú´ÞÀ½°ú ¿ª»ç¡»(¡¦ (3) ¹Ì¼±ÀÌ 10330 04-28
120 [°­Ãß!] Ä®¹ðÀÇ ÀܾÇÇÑ ±Ç·Â¿¡ ¸Â¼± Áö½ÄÀÎ ¡ºÆø·Â¿¡ ´ëÇ×ÇÑ ¾ç½É¡»(½´Å×ÆÇ Ã÷¹ÙÀÌÅ©¡¦ (2) ¹Ì¼±ÀÌ 8353 04-14
119 [°­Ãß!]¹«½Å·ÐÀÚµéÀÇ ÀϹÝÀûÀÎ ³í¸®¸¦ ¾Ë ¼ö Àִ å ¡º¿ìÁÖ¿¡´Â ½ÅÀÌ ¾ø´Ù¡»(µ¥À̺ñ¡¦ (2) ¹Ì¼±ÀÌ 10241 04-14
118 [Ãʰ­Ãß!] ¾Ù·± ¼ÒÄ®¡¤ Àå ºê¸®Å©¸ù ¡ºÁöÀû »ç±â¡»(¹ÎÀ½»ç) (1) ¹Ì¼±ÀÌ 11732 03-29
117 ¡º³ú, »ý°¢ÀÇ ÃâÇö¡»(¹Ú¹®È£) ¹Ì¼±ÀÌ 10086 03-28
116 ¼­·ÎÁÖü¼ºÀÇ À̳ä (4) È­»ó 7719 03-16
115 ±æÈñ¼ºÀÇ¡ºº¸»ì¿¹¼ö¡», "¿¬²É°ú ½ÊÀÚ°¡´Â µÑÀÌ ¾Æ´Ï¶ó³×" ¹Ì¼±ÀÌ 9387 03-14
114 Èï¹Ì ÁøÁøÇÑ Çö´ë ¹°¸®ÇÐÀÇ ¿ìÁÖ·Ð ¡ºÆòÇà¿ìÁÖ¡»(ÀúÀÚ : ¹ÌÄ¡¿À Ä«Äí ¹°¸®ÇÐÀÚ) ¹Ì¼±ÀÌ 8954 03-10
113 [Ãʰ­Ãß!]»ï¼ºÁ¦±¹ÀÇ Ãß¾ÇÇÑ À̸éÀ» °í¹ßÇÏ´Â ±è¿ëö º¯È£»çÀÇ¡º»ï¼ºÀ» »ý°¢ÇÑ´Ù¡»(¡¦ ¹Ì¼±ÀÌ 8707 02-27
112 ¾Ù¸® ·¯¼¿ Ȥ½ÇµåÀÇ ¡º°¨Á¤³ëµ¿ - ³ëµ¿Àº ¿ì¸®ÀÇ °¨Á¤À» ¾î¶»°Ô »óǰÀ¸·Î ¸¸µå´Â°¡¡» (1) Á¤°­±æ 12501 02-25
111 ¹«ÁöÇÑ ½º½Â -ÀðÅ© ¶û½Ã¿¡¸£ (1) ¶óÅ©¸®¸Å 8985 02-17
110 öÇÐ VS öÇÐ (9) Ä¡³ë 9170 02-16
109 Á¦±¹½ÅÇаúÀÇ ´ë°á±¸µµ ¼Ó¿¡¼­ ¿¹¼ö ±×¸®½ºµµÀÇ º¹À½°ú ÆòÈ­¸¦ ¹ßÀü½ÃŲ ¹Ù¿ïÀÇ Ã¢Á¶¡¦ (5) Èò±¸¸§ 9436 02-12
108    ù¹øÂ° ¹Ù¿ï: ±ÞÁøÀûÀÎ ¹Ù¿ïÀÌ ¾î¶»°Ô º¸¼ö ½Å¾ÓÀÇ ¿ì»óÀ¸·Î µÐ°©Çߴ°¡ (3) Á¤°­±æ 9393 02-17
107 ¸¸³² (2) È­»ó 6814 02-09
106 Á¦·¹¹Ì ¸®ÇÁŲÀÇ <À¯·¯ÇÇ¾È µå¸²>(¹ÎÀ½»ç) (5) Á¤°­±æ 8369 02-09
105 ¹Ý¹ÎÁÖÀûÀÎ ³Ê¹«³ª ¹Ý¹ÎÁÖÀûÀÎ-¹ÚÈ«±ÔÀÇ ´Ïü¿Í ´ÏüÁÖÀÇ ºñÆÇ (10) Á¤°­±æ 12182 02-05
104 È­ÀÌÆ®Çìµð¾ÈÀÇ ¹®¸íÁø´Ü·Ð, ¿¡·Ñ E.ÇØ¸®½ºÀÇ¡ºÆÄ¸êÀÇ ¹¬½Ã·Ï¡»(Ãʰ­Ãß!!) (7) Á¤°­±æ 10158 01-31
103 »óó¹ÞÁö ¾ÊÀ» ±Ç¸® - °­½ÅÁÖ (6) ¶óÅ©¸®¸Å 9991 01-29
102 ¿ìÈñÁ¾/¼ºÅ¿ë/°­½ÅÀÍ/º¯Èñ¿í/Á¤ÁØ¿µ¡º¸ö ¸¶À½°øºÎÀÇ ±â¹ÝÀΰ¡ Àå¾ÖÀΰ¡¡»(¿îÁÖ»ç) Á¤°­±æ 8144 01-24
101 ±èÈñÁ¤, ¡º¸ö ±¹°¡ ¿ìÁÖ Çϳª¸¦ ²Þ²Ù´Ù¡»(±Ã¸®) (1) Á¤°­±æ 8557 01-24
100 ¹Ú±ÔÇö, È«´ö¼± ÁöÀ½,¡º¸ö°ú ¹®È­-Àΰ£ÀÇ ¸öÀ» ÇØ¼®ÇÏ´Â ´Ù¾çÇÑ ¹®È­ ´ã·Ðµé¡» Á¤°­±æ 9332 01-24
99 °­½ÅÀÍ, ¡º¸öÀÇ ¿ª»ç ¸ö°ú ¹®È­¡»(È޸ӴϽºÆ®) Á¤°­±æ 9540 01-24
98 ¡º¿ìÀ¯ÀÇ ¿ª½À¡», ´ç½ÅÀÌ ¸ô¶ú´ø ¿ìÀ¯¿¡ °üÇÑ °ÅÁþ¸» ±×¸®°í ¼±Àü ¹Ì¼±ÀÌ 8135 01-24
97 ¡º³ú°úÇÐÀÇ ÇÔÁ¤-Àΰ£¿¡ °üÇÑ °¡Àå À§ÇèÇÑ Âø°¢¿¡ ´ëÇÏ¿©¡» (6) Á¤°­±æ 16845 01-18
96 Á×Àº ½ÅÀ» À§ÇÏ¿© (±âµ¶±³ ºñÆÇ ¹× À¯¹°·Ð°ú ½ÅÇÐÀÇ ¹®Á¦) - Slavoj Zizek (8) ¶óÅ©¸®¸Å 11578 01-14
95 ÇÁ¶óÀ̵带 ź µ·Å°È£Å×(Æß) smallway 7964 12-05
94 ¹ÎÈñ½Ä ÇѾç´ë ¼®Á±³¼öÀÇ "¼º¼­ÀÇ »Ñ¸®" smallway 17427 11-24
93 ¸¶Ä¿½º º¸±×ÀÇ ½Å°£ <±âµ¶±³ÀÇ ½ÉÀå> Èò±¸¸§ 8254 11-03
92 ´º¿åŸÀÓÁî°¡ »ÌÀº 20¼¼±â Best Ã¥ 100¼± (2) Á¤°­±æ 21082 10-23
91 ±âµ¶±³ ¿øÁË¿¡ ´ëÇÑ ÇØ¼®-¾Æ´ã, À̺ê, ¹ì : ±âµ¶±³ ź»ýÀÇ ºñ¹Ð ¹Ì¼±ÀÌ 7954 06-02
90 ÇÏ´À´Ô°ú ÁøÈ­·Ð °°ÀÌ ¹ÏÀ¸¸é ¾ÈµÇ³ª¿©? ¹Ì¼±ÀÌ 6802 08-08
89 īŸ¸®³ª ºí·ëÀÇ ÀÒ¾î¹ö¸° ¸í¿¹ (4) smallway 8351 07-31
88 [Ãʰ­Ãß!]¸®Ã³µå ´Ï½ººª Àú,¡º»ý°¢ÀÇ Áöµµ: µ¿¾ç°ú ¼­¾ç, ¼¼»óÀ» ¹Ù¶óº¸´Â ¼­·Î ´Ù¸¥¡¦ ¹Ì¼±ÀÌ 10766 07-16
87 [Ãʰ­Ãß!]EBS´ÙÅ¥Á¦ÀÛÆÀ,¡ºµ¿°ú ¼­: µ¿¾çÀΰú ¼­¾çÀÎÀº ¿Ö »ç°í¹æ½ÄÀÌ ´Ù¸¦±î¡»(¿¹´ã¡¦ ¹Ì¼±ÀÌ 21009 07-16
86 ¶ó¸¶Âùµå¶õ ¹Ú»çÀÇ ¡ºµÎ³ú½ÇÇè½Ç-¿ì¸®ÀÇ µÎ³ú ¼Ó¿¡´Â ¹«¾ùÀÌ µé¾î Àִ°¡?¡» ¹Ì¼±ÀÌ 9799 07-13
85 ±èÅ层 Àú, ¿ì¼®ÈÆ ÇØÁ¦,¡º¾î¸° ¿ÕÀÚÀÇ ±Íȯ: ½ÅÀÚÀ¯ÁÖÀÇÀÇ ¿ìÁÖ¿¡¼­ »ì¾Æ³²´Â ¹ý¡»(¡¦ ¹Ì¼±ÀÌ 8667 07-13
84 ±è¸í¼ö,¡ºÅ¥º¹À½¼­ÀÇ ¹ÎÁß½ÅÇС»(µµ¿Ã ±è¿ë¿Á ¼­¹® | Å볪¹«) ¹Ì¼±ÀÌ 7863 07-07
83 ¡ºÁ¾±³ÀüÀï¡»(±èÀ±¼º, ½ÅÀç½Ä, Àå´ëÀÍ ÁöÀ½ / »çÀ̾𽺺Ͻº) ¹Ì¼±ÀÌ 12800 06-25
82 Ä«¿ìÇÁ¸¸, ¿¹¼ö¿Í âÁ¶¼º, ¼­¹® (1) Èò±¸¸§ 7132 06-24
81 ¿¹¼ö¿Í âÁ¶¼º - °íµç Ä«¿ìÇÁ¸¸ (1) Èò±¸¸§ 7985 06-23
80 ÃÊÆÇ°ú ÀýÆÇ, Èñ±Íº» Èò±¸¸§ 6868 06-22
79 [Ãʰ­Ãß!] Á¸ º£Àϸ®½º ÁöÀ½, ½ºÇÇºê ½º¹Ì½º µîÆí,¡º¼¼°èÁ¤Ä¡·Ð¡»(À»À¯¹®È­»ç) (1) ¹Ì¼±ÀÌ 11568 06-15
78 ¡º¿¹¼ú°ú ¿¬±Ý¼ú : ¹Ù½¶¶ó¸£¿¡ °üÇÑ ±í°í ´À¸° ¸ù»ó¡» °í°ñÅ×½º 8577 06-11
77 [Ãʰ­Ãß!] ºôÇÁ¸®Æ® ·Ú¸®È÷,¡ºÁ¾±³ ±Ùº»ÁÖÀÇ¿Í Á¾±³ºÐÀï¡»(¹ÙÀ̺Ͻº) ¹Ì¼±ÀÌ 7688 06-01
76 [Ãʰ­Ãß!] ³²¿ìÇö,¡º±âµ¶±³ Áø¸® ¿Ö°îÀÇ ¿ª»ç¡»(Áö½Ä³ª¹«) ¹Ì¼±ÀÌ 8903 06-01
75 ¹«½Å·ÐÀû ±Ùº»ÁÖÀÇ, »ù ÇØ¸®½ºÀÇ <±âµ¶±³ ±¹°¡¿¡ º¸³»´Â ÆíÁö> ¹Ì¼±ÀÌ 9811 05-30
74 ¾Ø¼­´Ï µå ¸á·Î ¡ºÀ¯ÄèÇÑ ±ú´ÞÀ½¡» (1) °í°ñÅ×½º 8278 05-26
73 ±âµ¶±³»ç»ó¿¡ ÆÄ¹®À» ´øÁø Àª¹öÀÇ ¹®Á¦ÀÛ, ÄË Àª¹ö,¡º¿¡µ§À» ³Ñ¾î¡»(ÇѾð) (3) ¹Ì¼±ÀÌ 8886 05-07
72 [Ãʰ­Ãß!] ¸¶¸£Æ¾ ¿ì¸£¹Ý,¡º»ç¶÷µéÀº ¿Ö ¹«¾ùÀÌµç ¹Ï°í ½Í¾îÇÒ±î?¡»(µµ¼Ö) ¹Ì¼±ÀÌ 8264 05-05
71 ¡ºÇì°Ö¿¡¼­ ´Ïü·Î¡», ¡º20¼¼±â ¼­¾ç öÇÐÀÇ È帧¡» °í°ñÅ×½º 9124 04-26
70 ¡ºÀºÀ¯·Î¼­ÀÇ Áúº´¡», ¡º¹Ì´Ï¸¶ ¸ð¶ö¸®¾Æ¡», ¡ºÇй®, ¹¯°í ´äÇÏ´Ù¡» (2) °í°ñÅ×½º 8878 04-26
69 ¡º³»°¡ ´©±¸ÀÎÁö ¾Ë·ÁÁÖ¼¼¿ä¡», ¡º´ç½ÅÀº Àå¾Ö¸¦ ¾Æ´Â°¡¡» °í°ñÅ×½º 7169 04-26
68 [Ãʰ­Ãß!] ¸¶ÀÌŬ ¼Å¸Ó,¡º¿Ö »ç¶÷µéÀº ÀÌ»óÇÑ °ÍÀ» ¹Ï´Â°¡¡»(¹Ù´ÙÃâÆÇ»ç) ¹Ì¼±ÀÌ 14061 04-24
67 [Ãʰ­Ãß!] Àå Áö±Û·¯ ¡ºÅ½¿åÀÇ ½Ã´ë¡»(°¥¶óÆÄ°í½º) ¹Ì¼±ÀÌ 10800 04-21
66 [Ãʰ­Ãß!] ¸®Ã³µå ÀªÅ²½¼,¡ºÆòµîÇØ¾ß °Ç°­ÇÏ´Ù¡»(Èĸ¶´ÏŸ½º) +¡º°Ç°­ºÒÆòµî¡» (1) ¹Ì¼±ÀÌ 15824 04-14
65    [¸®ºä] ¸®Ã³µå ÀªÅ²½¼ÀÇ ÀúÀ۵鿡 ´ëÇÑ ¸®ºä (ÃÖ¼ºÀÏ) ¹Ì¼±ÀÌ 8502 04-14
64 [Ãʰ­Ãß] ¸¶ÀÌŬ ¸¶¸Ú, ¡º»çȸÀû ÁöÀ§°¡ °Ç°­°ú ¼ö¸íÀ» °áÁ¤ÇÑ´Ù¡»(¿¡ÄÚ¸®ºê¸£) (1) ¹Ì¼±ÀÌ 10693 04-14
63 [Ãʰ­Ãß!] Àå´ëÀÍ, ¡º´ÙÀ©ÀÇ ½ÄŹ¡»(±è¿µ»ç) (1) ¹Ì¼±ÀÌ 11002 04-12
62 Á¸ ½©ºñ ½ºÆþ,¡º¸¸µé¾îÁø ¿¹¼ö Âü »ç¶÷ ¿¹¼ö¡»¼­Æò (1) Èò±¸¸§ 11150 03-29
61 ¸¸µé¾îÁø ¿¹¼ö Âü »ç¶÷ ¿¹¼ö (7) Èò±¸¸§ 7652 03-18
60 ±â¼¼ÃáÀÇ <³ëÀÚ°­ÀÇ>: õÀçÀûÀÎ µ¿¾çÇÐÀÇ ´ë°¡ ±â¼¼ÃáÀÇ ³ëÀÚ ¹Ù·Î ¾Ë±â (1) ÇѼÖÀÌ 9210 03-13
59 µ¶¼­Å¬·´ ¾È ÇϽǷ¡¿ä? (7) Mosaic 7379 03-11
58 È«Á¤¼ö ¹Ú»çÀÇ »çµµ½Å°æ °­Çؼ³±³Áý <»çµµ½Å°æ »ì¾Æ³»±â> (2) Èò±¸¸§ 10433 02-08
57 ¡Ú ¸öÀÇ °Ç°­, »îÀÇ °Ç°­À» À§ÇÏ¿© ÃßõÇÏ´Â ¸î °¡Áö µµ¼­µé (2) ¹Ì¼±ÀÌ 10057 01-24
56 [°­Ãß!]¡º½ºÆ®·¹½º ´Ù½º¸®±â¡»´ëÇѺҾÈÀå¾ÖÇÐȸ ½ºÆ®·¹½º°ü¸®¿¬±¸Æ¯º°À§¿øÈ¸ Àú (1) ¹Ì¼±ÀÌ 10998 01-22
55 [°­Ãß!] ¡º´õ ³ªÀº ¼¼°è´Â °¡´ÉÇÏ´Ù¡»(¼¼°èÈ­±¹Á¦Æ÷·³/ÇʸÆ) (1) ¹Ì¼±ÀÌ 9716 01-22
54 ½Å¿µº¹ÀÇ °íÀüÀбâ - ¹¬ÀÚ (3) °Å½Ã±â 12169 01-21
53 ¡º¿å¸Á : »îÀÇ µ¿·ÂÀΰ¡ ±«·Î¿òÀÇ »Ñ¸®Àΰ¡ ¡»(¿îÁÖ»ç) (1) ¹Ì¼±ÀÌ 11162 12-19
52 ¡º³ª, ¹ö¸± °ÍÀΰ¡ ãÀ» °ÍÀΰ¡¡»(¿îÁÖ»ç) ¹Ì¼±ÀÌ 8257 12-19
51 [³ª´Â ´©±¸Àΰ¡} - ¶ó¸¶³ª ¸¶Çϸ£½¬ (7) ¾ÆÆ®¸¸ 11372 12-19
50 [°­Ãß!] ¹ÙÆ® D. ¾î¸¸,¡ºÀÒ¾î¹ö¸° ±âµ¶±³ÀÇ ºñ¹Ð¡»(ÀÌÁ¦) ¹Ì¼±ÀÌ 9283 12-11
49 [Ãʰ­Ãß!] ¸¶¼È B.·ÎÁ¨¹ö±×,¡º ºñÆø·Â ´ëÈ­ : Àϻ󿡼­ ¾²´Â ÆòÈ­ÀÇ ¾ð¾î, »îÀÇ ¾ð¾î¡¦ (1) ¹Ì¼±ÀÌ 11227 12-11
48 ¿¹¼ö ¾ø´Â ¿¹¼ö ±³È¸ (Çѿϻó) (3) Ä¡³ë 8811 12-04
47 ¡ºÀÚ¾ÆÃÊ¿ù ½É¸®Çаú Á¤½ÅÀÇÇС»(Bruce W. Scotton, Alian B. Chinen, John R. Batti¡¦ (1) Á¤°­±æ 11490 10-19
46 ¡º±ú´ÞÀ½ÀÇ ½É¸®ÇС»(John Welwood ÁöÀ½ / ÇÐÁö»ç) (1) Á¤°­±æ 9757 10-19
45 À̽º¶ó¿¤ ÇÎÄýºÅ¸ÀÎÀÇ <¼º°æ: °í°íÇÐÀΰ¡, Àü¼³Àΰ¡> (4) ÇѼÖÀÌ 11075 10-02
44 Çö´ë ¹°¸®Çп¡ ´ëÇÑ Ãʰ­Ãß ±³¾çµµ¼­, ºê¶óÀ̾ð ±×¸°ÀÇ ¡º¿ìÁÖÀÇ ±¸Á¶¡»(½Â»ê) Á¤°­±æ 10859 09-27
43 [Ãʰ­Ãß!] ¸£³× Áö¶ó¸£, ¡º³ª´Â »çźÀÌ ¹ø°³Ã³·³ ¶³¾îÁö´Â °ÍÀ» º»´Ù¡»(¹ÎÀ½»ç) ¹Ì¼±ÀÌ 14027 07-30
42 ±è´ö±â, ¡ºº¹À½¼­ÀÇ ¹®È­ºñÆòÀû ÇØ¼®¡»(ÀÌÈ­) ¹Ì¼±ÀÌ 9501 07-29
41 [¼­Æò] Á¶¿¤ ¹ÚÀÇ <¸Â¾ÆÁ×À» °¢¿À·Î ¾´ Çѱ¹±³È¸ ºñÆÇ> (4) ¸¶·çÄ¡ 10238 07-05
40 ºê·è½Ã Ä«º£ÀÌÀÇ "¿¹¼ö, Á¾±³¸¦ ºñÆÇÇÏ´Ù" Ãâ°£ (2) µÚ¶ã 9805 05-09
39 "¿¹¼ö, Á¾±³¸¦ ºñÆÇÇÏ´Ù" (2) µÚ¶ã 9806 04-16
38 <88¸¸¿ø¼¼´ë>ÀÇ ÀúÀÚ ¿ì¼®ÈÆ ±³¼ö ºí·Î±×¿¡¼­ ÆÛ¿Ô½À´Ï´Ù. ^^ º°¶Ëº° 9300 04-03
37 "À¯½Å·Ð ºØ±« ÈÄ ±âµ¶±³ ½Å¾ÓÀº °¡´ÉÇѰ¡?" Á¸ ½©ºñ ½ºÆþ,<»õ ½Ã´ë¸¦ À§ÇÑ »õ ±â¡¦ (1) Á¤°­±æ 10313 02-21
36 ¡Ù¡º¼º¼­°¡ ¸»ÇÏ´Â µ¿¼º¾Ö-½ÅÀÌ Çã¶ôÇϰí Àΰ£ÀÌ ±ÝÁöÇÑ »ç¶û¡»(ÇØ¿ï, 2003) Ãʰ­Ãß!¡¦ ¹Ì¼±ÀÌ 11105 02-05
35 Àо´Â ¾È µÉ Ã¥ ¼Ò°³-»çÇØ»çº»ÀÇ Áø½Ç (4) sydney 17035 01-08
34    ¸¸ÀÏ ¹Ù¿ï ³ë¼±ÀÇ ±âµ¶±³°¡ ¿ø·¡´Â ±âµ¶±³ Á¤ÅëÀÌ ¾Æ´Ï¶ó¸é? (3) Á¤°­±æ 10198 03-17
33 Áö±Ý µ¶¸³À» ²Þ²Ù´Â ¸ðµç ¿©¼º¿¡°Ô ±ÇÇϴ å, ¡º³ª µ¶¸³ÇÑ´Ù¡»(ÀÏ´Ù) Á¤°­±æ 8321 01-07
32 ¿¹¼ö½ÅÈ­ ÇÐÆÄÀÇ º»°ÝÀûÀÎ ¿¬±¸¼­, ¾ó µµÇãÆ¼ÀÇ ¡º¿¹¼öÆÛÁñ¡»(°­Ãß!) (7) Á¤°­±æ 12551 01-07
31 "ÀÚº»ÁÖÀÇ¿Í ¼¼°èÈ­¼Ó ¾à¼Ò±¹ÀÇ ºñ¾Ö" / ÀåÇÏÁØ ÁöÀ½, ¡º³ª»Û »ç¸¶¸®¾ÆÀε须(ºÎŰ) ¹Ì¼±ÀÌ 9898 12-19
30 ¸î±ÇÀÇ Ã¥µé ¼Ò°³ ÇÕ´Ï´Ù^(^ (1) Stephen 9113 10-21
29 Å©¸®½ºÅäÆÛ Äý ¿Ü,¡ºÆòÈ­¿Í ÇູÀ» À§ÇÑ ºÒ±³Áö¼ºµéÀÇ À§´ëÇÑ µµÀü¡»(Ãʷϸ¶À») Á¤°­±æ 8772 08-03
28 Æ÷½ºÆ®¸ð´ø½Ã´ëÀÇ ±âµ¶±³ ¿µ¼º ã±â - Áö¼º¼ö, ¡ººñ¶Ô¾îÁø ¿µ¼º¡»(¿¹·ç»ì·½, 2007) (1) Á¤°­±æ 10752 07-28
27 Á¶È­¼ø,¡º³·Ãß°í »ç´Â Áñ°Å¿ò¡»(µµ¼Ö)-"¸ö ³·Ãç »ç¶ûÇϸç ÀÚ¿¬°ú ÇÔ²² ÃãÀ»" Á¤°­±æ 8845 06-07
26 ±¸¹ÌÁ¤, ¡ºÇѱÛÀÚ·Î ½ÅÇÐÇϱ⡻(´ëÇѱ⵶±³¼­È¸) (1) Á¤°­±æ 11669 04-08
25 Á¸ ½©ºñ ½ºÆþ, ¡º¼º°æ°ú Æø·Â¡»(¿øÁ¦: ¼º°æÀÌ ÀúÁö¸¥ Á˾Ç) (°­Ãß~!!) (4) Èò±¸¸§ 11496 03-24
24 ¹Ì±¹, ÆÅ½º¾Æ¸Þ¸®Ä«³ª¿¡ ´ëÇÑ º¸°í¼­ - ±è¹Î¿õ,¡º¹Ð½ÇÀÇ Á¦±¹¡»(ÇѰܷ¹ÃâÆÇ»ç) Á¤°­±æ 9745 03-07
23 °­ÀÎö, ¡ºÇѱ¹ÀÇ °³½Å±³¿Í ¹Ý°øÁÖÀÇ¡»(Áß½É, 2007) Á¤°­±æ 11595 02-07
22 ¹Ù¶ó¹Ù½Ã, <¸µÅ©: 21¼¼±â¸¦ Áö¹èÇÏ´Â ³×Å©¿öÅ© °úÇÐ>(°­Ãß!) Á¤°­±æ 13354 02-04
21 ¡Ù °¡Àå ³ôÀº ·Î¿­ÀÇ ¹Ý¿­¿¡ Àִ åµé!! (°è¼Ó ¿Ã¸± ¿¹Á¤) (3) Á¤°­±æ 15419 01-19
20 °Ô¸£Æ® ŸÀ̼¾ ¡ºº¹À½¼­ÀÇ ±³È¸Á¤Ä¡ÇС»/¥³´©°¡º¹À½-»çµµÇàÀüÀÇ ±³È¸Á¤Ä¡ÇÐ 3-5Àå Á¤°­±æ 12023 01-14
19 º¸¼ö Áø¿µÀÇ ÃâÆÇ»ç¿¡¼­ ³ª¿Â ÇØ¼®Çп¡ ´ëÇÑ ÁÁÀº Ã¥ ¼Ò°³ Çϳª! Á¤°­±æ 9091 01-11
18 Çѱ¹ ±âµ¶±³ ¿ª»çÀÇ È帧 ¹Ù·Î º¸±â (ƯÈ÷ 7, 80³â´ë ÀÌÈÄ) Á¤°­±æ 11159 12-16
17 º¹ÀâÇÑ ¼¼»óÀ» ´Ü¼øÇÏ°Ô ÀÌÇØÇϱâ <º¹Àâ°è °³·Ð> (°­Ãß!) (1) Á¤°­±æ 12671 12-16
16 <±âµ¶ÀÎÀ» À§ÇÑ ¼ºÆø·Â ¿¹¹æ Áöħ¼­>, ±âµ¶±³¿©¼º»ó´ã¼Ò Á¤°­±æ 9078 12-09
15 [Æß] ¿ì¸®°¡ ¾Ë°í ÀÖ´Â ±³È¸ ÀüÅëÀÌ °¡Â¥¶ó¸é (°­Ãß) °ü¸®ÀÚ 12265 12-06
14 [Æß] ¼º°æ ¿Ö°îÀÇ ¿ª»ç (°­Ãß) (7) Á¤°­±æ 18175 11-13
13 [Ã¥] °úÁ¤½ÅÇÐ Áø¿µÀÇ ¹ÌºÎ½Ã ÇàÁ¤ºÎ¿¡ ´ëÇÑ °ø°Ý °ü¸®ÀÚ 8754 11-12
12 ¶¼À̾߸£ µå »þ¸£´óÀÇ ¡ºÀΰ£Çö»ó¡»À» ÀÐ°í¼­... Á¤°­±æ 12283 04-27
11 "ÁøÈ­·Ð°ú À¯½Å·ÐÀÇ À¯ÄèÇÑ ¸¸³²" °ü¸®ÀÚ 12482 09-23
10 [Ã¥] ±è´ö¿µ,¡º³íÀïÀÇ ¿ª»ç¸¦ ÅëÇØ º» »çȸÇС»(ÇÑ¿ï) Á¤°­±æ 11544 09-21
9 Àüȯ½Ã´ë¸¦ À§ÇÑ »õ·Î¿î °æÁ¦ÇСºFor the Common Good¡» °ü¸®ÀÚ 10383 08-08
8 J.A.T.Robinson, Çö¿µÇÐ ¿Å±è, <½Å¿¡°Ô ¼ÖÁ÷È÷> (2) °ü¸®ÀÚ 10791 07-02
7 »ýÅ¿©¼º½ÅÇÐÀÚ¿Í ÇÔ²² ¶°³ª´Â "»ý¸í»ç¶û ¼ø·ÊÀÇ ±æ" (1) Á¤°­±æ 10220 06-27
6 [Æß] ºñÆø·ÂÀ¸·Î Æø·ÂÀÇ ¾Ç¼øÈ¯À» ²÷¾î¶ó ¹Ì¼±ÀÌ 9612 06-24
5 [Æß] "Çѱ¹ÀüÀï, 1949³â 38¼± Ãæµ¹ ÅëÇØ Çü¼ºµÆ´Ù", Á¤º´ÁØ <Çѱ¹ÀüÀï> °ü¸®ÀÚ 10861 06-24
4 Ű½º W. ÈÖÆ²·³, ¡º°í´ë À̽º¶ó¿¤ÀÇ ¹ß¸í : ħ¹¬´çÇÑ ÆÈ·¹½ºÅ¸ÀÎ ¿ª»ç¡»(ÀÌ»ê, 2003) Á¤°­±æ 12399 06-15
3 ÀªÅÍ À®Å©ÀÇ ¡º»çźÀÇ Ã¼Á¦¿Í ¿¹¼öÀÇ ºñÆø·Â¡»(Ãʰ­·ÂÃßõ!!) (1) Á¤°­±æ 18305 06-15
2 Á¾±³, Á¤Ä¡ ±×¸®°í ±âµ¶±³ ¿ìÆÄ(Mark Lewis Taylor) °ü¸®ÀÚ 8715 06-07
1 A. N. Whitehead, Process and Reality / ¿À¿µÈ¯ ¿ª, ¡º°úÁ¤°ú ½ÇÀç¡»(¹ÎÀ½»ç) Á¤°­±æ 20931 04-23



Institute for Transformation of World and Christianity